Steven Garofalo
Spirituality/Belief • Education • News
GOD PREPARES HIS PEOPLE FOR WHAT LIES AHEAD
By Tom/Europe
December 21, 2024

I typically do not post an article I did not write myself-but today is different. I am in a Bible study with men in Europe and my friend Tom wrote such an excelllent article, I wanted to share it with all of you. It challenged and blessed me, and I hope it does the same for you as we wrap up the year and head into the New Year. Blessings-Steven

GOD PREPARES HIS PEOPLE FOR WHAT LIES AHEAD  Acts 10:9-16

About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance. He saw heaven opened and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals, as well as reptiles and birds. Then a voice told him, “Get up, Peter. Kill and eat.” “Surely not, Lord!” Peter replied. “I have never eaten anything impure or unclean.” The voice spoke to him a second time, “Do not call anything impure that God has made clean.” This happened three times, and immediately the sheet was taken back to heaven._

*BACKGROUND*

Following Jesus three years of His ministry life, Peter was one of Jesus' closest disciples, and the clear leader of the apostles (although James, the half-brother of Jesus, served as the leader of the church in Jerusalem). Following Jesus' example, Peter and the early church had active prayer lives (Acts 2:42), a spiritual discipline critical to looking at the many challenges from God's perspective, and enriching the development of mature disciples of Christ. Just as Jesus frequently _"would withdraw to desolate places and pray"_ (Luke 5:16), Peter ascended onto the rooftop of Simon, the tanner´s house to escape the lively activity associated with meal preparation and instead commune with God. As we studied in Acts 6:4 when the apostles realized they needed to delegate practical tasks so that they could _"devote [themselves] to prayer and to the ministry of the word,"_ this time of prayer was especially important as Peter was yet unaware that Cornelius' trusted servants and a devout soldier were enroute to his location with a mission to fulfill the command the angel provided him to fetch Peter from Joppa and bring him (back) to Caesarea Maritima.

*TAKE THE TIME TO COMMUNE WITH GOD*

_About noon the following day as they were on their journey and approaching the city, Peter went up on the roof to pray. He became hungry and wanted something to eat, and while the meal was being prepared, he fell into a trance._

At around the noon hour, Peter went to the rooftop to pray to communicate with God despite the impending lunch hour. On this particular occasion, God used his hunger to teach him about Gentiles. Although he became hungry, he sat quietly and fell into a trance, a state where one's vision becomes hyper focused on a particular issue/thing while awake (as with Paul, in Acts 22:17–18), whereas a "dream" happens when the person is asleep.

*SMALLER CHALLENGES PREPARE US FOR BIGGER DECISIONS*

_He saw heaven opened and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals, as well as reptiles and birds. Then a voice told him, “Get up, Peter. Kill and eat.”_

Although God is present everywhere in His creation (John 4:24) and He doesn't live in the sky (like some sort of satellite), He often uses the image of clouds parting and the sky opening as a metaphor for revealing something previously hidden/obscure to mankind on earth (as in Ezekiel 1:1; Matthew 3:16; Acts 7:56). At other times, God gathers clouds to hide His presence from His fragile creation (as in Exodus 19:16; Mark 9:7). In this case, the skies open to reveal God's message.

The four corners of the sheet may represent the "four corners" of the world. In the sheet are _"all kinds of four-footed animals, as well as reptiles and birds"_ representing the full array of animals described in Deuteronomy 14 as food fit to eat (like sheep, goat, ox, deer, antelope, gazelle, and finfish) and those restricted in the Mosaic Law, such as birds of prey, reptiles, camels, rabbits, pigs, scavangers, and winged insects. A voice tells Peter to kill and eat the animals, an action which would contravene the Mosaic law. Unaware that the animals represented the people of the world who have been elected by God — some devout Jews and some Gentiles, Peter would have been confronted by such a strange order but once he understood what God was telling him metaphorically, it would make sense when Cornelius' messengers finally arrived.

*RECOGNIZING WHEN IT IS GOD WHO SPEAKS*

_“Surely not, Lord!” Peter replied. “I have never eaten anything impure or unclean.” The voice spoke to him a second time, “Do not call anything impure that God has made clean.” This happened three times, and immediately the sheet was taken back to heaven._

Peter may be a Jesus-follower, but he was also a devout Jew. He was not going to eat animals forbidden by the Mosaic law without a major realignment of his understanding even though Jesus had already declared all foods clean in Mark 7:15, saying, _"Nothing outside a man can make him 'unclean'  by going into him. Rather, it is what comes out of a man that makes him 'unclean' "_ explaining in verse 19, _"For it doesn't go into his heart, but into his stomach, and then out of his body." (in saying this, Jesus declared all foods 'clean')._ Yet Peter failed to internalize His explanation that what makes people defiled is when something unclean resides in their heart, like evil thoughts that lead to sin (Mark 7:16–23). It's not the literal, physical touch of certain foods that's a problem, it's when someone knows God has told them not to eat it and they do so, anyway (Matthew 15:10–11).

But as a Jew, Peter understood the animals on the restricted list as "unclean food".This concept of "clean" and "unclean" is a little confusing. If something is "unclean," it doesn't necessarily mean it's bad or sinful. In some cases, it means it's not fit for the worship of God — like a sacrificial animal with a blemish or a person with a particular type of wound. The differentiation existed to remind the Jews to separate themselves from the pagan nations around them; if they could do so with the foods they ate, they'd remember to do so with the gods they worshipped.

Ironically, Peter was staying with a man who was perennially unclean for the tanner, Simon, would regularly touch the carcasses of unclean animals in order to treat the leather.God was teaching Peter about people. Because Gentiles were considered unclean because they did not follow the Mosaic law, eating with them would be to tacitly approving of their non-Jewish lifestyle. This flew in the face of what Jesus had already explained in Peter's hearing: that the purpose for unclean food laws had been fulfilled and the literal substance was not the issue, but the heart of the person eating (Matthew 15:10–11).

Mark´s line of logic in Mark 7:1–23 went from unclean hands, to unclean hearts, to an understanding that the kosher dietary laws were fulfilled and no longer in force. Peter's vision and application goes from unclean foods, to unclean dinner mates, to salvation to the Gentiles. The food the Jews ate was part of the deeply cultural tradition of the meal and to share a meal with someone was to publicly declare your allegiance with them. This is why the Pharisees were so offended when Jesus ate with tax collectors and sinners (Mark 2:13–17).

The kosher laws were designed to show the neighboring nations that the Israelites were different. The worship of Yahweh was largely hidden from Gentile eyes, but eating was more obvious. If someone tried to sell a Jew pork, the Jew could refuse, explaining his God forbade it. As time went on, this prohibition grew into a general rule against eating with anyone who wasn't Jewish, including Gentiles who worshiped the Jewish God but were not circumcised and proselytes, such as Cornelius.

The number of times Peter saw the vision of the animals descending on the sheet and heard God's words (three) were especially significant for Peter because that it helped him recognize the vision was a message from Jesus. While Jesus was on trial before the Sanhedrin, Peter denied knowing Him three times (Mark 14:66–72). After Jesus had risen from the dead, Jesus asked Peter three times if he loved Him, and told Peter to take care of Jesus' followers (John 21:15–17). It certainly allowed him to link the vision of the animals on the sheet and assertion not to call anything God made clean as impure with Peter's responsibility to proclaim Jesus' message and care for His followers to the three messengers coming to bring Peter to a Roman centurion to share the gospel with the Gentiles!

*APPLICATION*

Brothers, today's passage provides us assurance that God continues to equip those who follow Him for the challenges, decisions and opportunities ahead. As children of God, we can expect Him to discipline, guide, and lovingly hear our heart's concerns. It also reminds us that not only do we have access to His “throne of grace” through prayer -- at any time and from any place, it is critical that we make the time each day (and frequently) to hear what God has to say to us. When we meditate on His Word and listen, we will realize His promise that _“we may receive mercy and find grace to help us in our time of need”_ (Hebrews 4:16), no matter what situation comes our way. God is faithful and He knows exactly what we need for what He knows is coming ahead. The question we have today, is: "Are we listening to Him?"

We can trust our Heavenly Father to supply all our needs (not wants!!!) _“according to the riches of his glory in Christ Jesus” (Philippians 4:19) and we can be confident that our _“Father in Heaven [will] give good gifts to those who ask Him!  (Matthew 7:11). Oftentimes we fail to see how the Holy Spirit has transformed (is transforming) us to develop the sufficient character, spiritual backbone, and hone our discernment to respond in a way that our testimony points the way for non-believers to Christ.

Our eternity in Heaven is guaranteed by God (Ephesians 1:13–14; John 3:16–18) for Jesus has already paid the entry fee for every person who trusts in His death and resurrection. And as we go about our lives, eager to do good works (Titus 2:14) may we fulfill His purpose for us in the hope of seeing Jesus face to face and worshipping God as one, united as a family from _“every nation, tribe, and tongue”_ (Revelation 7:9; 14:6) when God finally calls us to our eternal home. But until then may we wisely commune with God in prayer and recognize the good work the Holy Spirit is doing in us as we apply what God has told us to do!

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SHOULD CHARLIE KIRK’S MURDERER GET THE DEATH PENALTY
By Steven Garofalo, September 12, 2025 (Copyright 2025)

THE DEATH PENALTY FOR CHARLIE KIRK’S MURDER?

Over the past week we have seen a young Ukrainian lady stabbed in the neck - murdered in cold blood by a deranged serial repeat offender who was let out of jail by writing a hand written note stating that he would be a good boy and not do that again. Her crime was simply riding the subway in Charlotte, NC. 

The criminal murderer had been arrested 14 times and let out by a judge that never passed the bar and I believe never even went to law school. She was a DEI activist judge. So what should have been his punishment?

Then there is the assasination of a Charlie Kirk. What should become of him once caught?

The Bible is very clear as to the answer to the question regarding punishment for first degree murder (speaking of humans only). I want to address this issue today for all of mankind, but especially for us as Christians. Before get jump in, I want to make clear that Christians should NEVER defy God’s Word in light of secular of secular thinking or how we feel about taking the life of a human being who pre-meditatively took the innocent life of another human being-who by the way are made in God’s image.

In order to make this not about my opinion, let’s go to what God through His word (the Holy Bible Scriptures) says from the very beginning of time as to what is to be the punishment or response administered to one who commits first degree murder. First degree murder by its very legal definition is to take an innocent life knowingly and premeditated. This is what I want to address in today’s episode. I want to digress for one brief moment in addressing the government authorities who have and continue to fail to do their job by simply incarcerating (putting and keeping criminals in jail) for the safety of the general, innocent public. That’s the more difficult question to answer-but I see it as negligence and possibly an accessory to homicide in many if not most all cases. 

So, the more more difficult question to answer is what ought be the legal and civil liability for judges, governors and other positions of power if those judges (who are acting negligently) results in the loss of human life, meaning the murder of innocent citizens by way of criminals that should have been locked up but were let out uprightly. This is gross neglegence of their part in letting these repetitive law breakers and monsters out of jail with zero cash bond or on things like a written note to behave like a good girl or boy as was the case in the North Carolina man-arrested 14 times, and who ended up murdering a young 23 year old Ukrainian woman on the Charlotte, NC subway simply because he was let out of jail on zero bond for writing a nice promise to the so called non-layer “judge” that he would stop being a bad boy and behave himself as some form of demented bond for his release. That question is yet to be debated but the Bible addresses that question as well when resulting in physical harm or loss or damage to property. Perhaps we will leave that for another day. Let’s get back to the Bible and the death penalty.

The problem with modern Christians is that they see the Bible as an ancient document, somewhat disconnected from biblical truths. In other words, many if not most modern people claiming to Christian don’t see the Bible as the ultimate Standard for right or wrong, but a nice book they can choose and pick from according to how they might feel about a particular subject.

The problem problem with modern “Christianity” is that it’s often distorted and it’s considered extreme by many for Christians to think and act biblically. 

My response this is that society and secular thinking in such cases is not moderate but extreme itself in allowing criminals to repeat crime at more extreme levels. Sadly, in some cases, such thinking results in murder and the loss of innocent life. This is what God gave us as to the consequence of shedding innocent blood in murder. Don’t get me wrong, mercy and forgiveness are very important, but we are to show mercy and forgiveness without forgoing God’s commands. We can forgive the person and still hold them to the physical consequence of the death penalty-and we should. Let’s now take a look at what God tells us about the death penalty from the very start of the Bible, starting in the Book of Genesis, chapter 9.

Genesis 9:5-6 (ESV)
“5 And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man. 6 “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.”

In other words, God makes clear in the very beginning of time-in the beginning of the Bible, that homocide (first degree murder) demands a punishment that matches the crime. The justification for capital punishment, here established, is the nobility of human life… “FOR GOD MADE MAN (and woman) IN HIS OWN IMAGE”. Thus murder shows contempt for God Himself as well as for one’s fellow man. What Genesis 9 is not saying is that the death penalty is to applied to a person who accidentally ran a red light and killed another person. That still hold consequences, it not the death penalty. That’s a different discussion for a different episode.

THE POWER TO ADMINISTER THE DEATH PENALTY

To be clear, the power to administer capital punishment does not lie with us as individuals or any entity outside of the authority and power of governmental. Romans 13:3-4 makes clear of that, saying:

“3 For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, 4 for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer.”

HOW SHOULD CHRISTIANS VIEW THE DEATH PENALTY?

FIRST: We must understand and accept that God has instituted capital punishment (the death penalty, not man.) It would be arrogant and presumptuous to think that we could instituted and/enforce or fail to enforce a higher standard than God commanded. After all, God is perfect and as such, has provided us the highest Standard of any being. And this standard applies not only to us as His created beings but also to God Himself due to the fact that He is all good and perfect.

God is Love as well Infinite in His essence and attributes. As such, He loves to an Infinite degree. We should also understand that God has wrath as an infinite degree, and He maintains this in perfect balance. 

SECOND: As Christians (and all human beings ), we must recognize and accept that God has given us government as the authority as we discussed for administering capital punishment, and determine when the death penalty should be applied according to God’s Word. This better ensures that innocent or people undeserving of the death penalty are not put to death wrongfully (see Genesis 9:6; Romans 13:1-7). 

IN CLOSING

Let’s be clear that it’s unbiblical to clam that God opposes the death penalty in all instances. On the flip side, Christians should not rejoice when the death penalty is employed. We can feel the satisfaction of God’s justice being implemented and upheld but we should not rejoice, meaning we ought not celebrate the death of another human being, despite their terrible crime(s). 

In the end, Christians out not fight against or picket or push back the government’s right to execute the perpetrators of the most terrible crimes, especially when involving first degree murder when it’s deserved.

It’s emotionally nice to want to extend mercy and many Christian’s defy God’s Word regarding the death penalty. In such cases, Christian are not only wrong but in defiance of God’s Word. The only answer I have as to why a Christian would do such a thing is that they have compitulated to culture insted of helping form, influence and change the world according to God’s Word. In closing I want to remind everyone of one simple truth in that God does not move to us as His created creation. Instead, we, mankind (meaning all humans-both man and woman) move to Him. He is unmovable. 

Malachi 3:6
“For I the LORD do not change; therefore you, O children of Jacob, are not consumed.”

AND SO SHOULD WE AS CHRISTIANS: 1 Corinthians 15:58 (ESV)
“58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain…”

Will you chose to see these verses and the entire Bible as your guide for living and what is right and wrong or will you pick which Scriptures you like or dislike and make yourself the god of the Bible as opposed to God?

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Not Serpents of Skin, but From The Falsehood Of Sin: Uncoiling The Ending of Mark’s Gospel
By Del Potter, M.A.A. (Copyright 2025)

Not Serpents of Skin, but From The Falsehood Of Sin: Uncoiling The Ending of Mark’s Gospel

By Del Potter, M.A.A. August 27, 2025

Opening Remarks

From the outset, this article is NOT contending whether or not the ending of Mark 16 should be included. Although, it is in my humble opinion that some of the strange language in the ending of Mark actually affirms the truthfulness of the events inserted into the ending of Mark. There are several striking words in Mark's longer ending (Mark 16:17–18):

“These signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them...”

As a first impression, the imagery suggests a miraculous ability to resist snakes and poison. It is nevertheless important to note that serpents and poison consistently function within Jewish, Biblical, and early Christian thought as symbols of false teaching and spiritual corruption, not simply physical danger.


Serpents in Scripture: Symbols of Deception

From the beginning of Genesis through Revelation, the serpent is never merely zoological—it is the archetype of deceit. In Genesis 3, the serpent slithers into the Garden not to bite with fangs, but to inject Eve with poisonous doubt about God’s word. Later Jewish wisdom literature follows this thread:

  • Ecclesiasticus (Sirach) 21:2: “Flee from sin as from the face of a serpent: for if thou comest too near it, it will bite thee.”
  • Psalm 140:3: “They make their tongue sharp as a serpent’s, and under their lips is the venom of vipers.”

This same imagery flows into the New Testament:

  • Matthew 23:33: Jesus calls the Pharisees a “brood of vipers,” not because of biology, but because of false teaching.
  • 2 Corinthians 11:3: Paul warns that, just as the serpent deceived Eve, so false teachers corrupt the simplicity of Christ.
  • Revelation 12:9: John describes Satan as a serpent “And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him.”

Therefore, when Mark refers to "serpents" and "deadly poison," his Jewish-Christian readers would have recognized the metaphor: heresy slithering into the church among the people with its false doctrine poisoning the entire church (2 Peter 2:1).


The Poison Of Heresy: A Dangerous Drink

The early Church frequently described heretical teaching as venom or poison. Ignatius of Antioch warned the Trallians:

“I therefore, yet not I, but the love of Jesus Christ, entreat you that ye use Christian nourishment only, and abstain from herbage of a different kind; I mean heresy. For those [that are given to this] mix up Jesus Christ with their own poison, speaking things which are unworthy of credit, like those who administer a deadly drug in sweet wine, which he who is ignorant of does greedily take, with a fatal pleasure leading to his own death.” (Letter to the Trallians 107 A.D.).

This language reflects the very pattern of Mark 16—poisonous teaching disguised as nourishment. The faithful, however, are promised preservation: “it will not harm them.” The believer, rooted in Christ, can discern and resist corruption.

No early Christian expressed this more vividly than Tertullian of Carthage (c. 200 AD). In his treatise Scorpiace, he likens heresy to venomous creatures:

  • Heresy “creeps into the church like a scorpion,” injecting spiritual poison.
  • The faithful must resist with the antidote of Scripture, wielded like the staff of Moses against the serpents of Egypt.

Tertullian believed that the danger was not from reptiles in the marketplace, but rather from false teachers within the church. Similarly, heresy pierces the souls of believers in a quiet and lethal manner, just as the scorpion stings unseen. As a result, he viewed Christ's promise in Mark not as a test of reckless physical stunts, but as a promise that the faithful will not suffer from the venom of falsehood if armed with the truth. As Paul rightly reminds his audience:

 "Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil (i.e. snakes & poisons)." - Ephesians 6:11


Mark’s Ending and the beginning of the Early Church

NT writers wrote within a culture steeped in metaphor. The early church never staged snake-handling rituals to “prove” faith. Instead, they testified by enduring persecution, refuting heresy, and preserving sound doctrine.

The apologetic force of Mark 16 is not spectacle—it is survival. The church would face vipers in pulpits, scorpions in councils, and poison in doctrine. Yet Christ promises: “These things will not harm you.”

Just as in the first century, serpents and scorpions creep into the church today—not in the form of reptiles, but in the form of false witnesses, compromised truth, and distorted gospels. The call of Mark 16 is not to chase miracles, but to guard against lies.

In a world full of theological poison, the believer’s protection is not daredevil faith, but faithful discernment: Scripture, the Spirit, and the witness of the saints.

“But false prophets also arose among the people, just as there will also be false teachers [i.e. snakes] among you, who will secretly introduce destructive [i.e. poison] heresies, even denying the Master who bought them, bringing swift destruction upon themselves.” - 2 Peter 2:1


Closing Remarks

The ending of Mark’s Gospel, far from a literal dare, is a prophetic warning and promise:

  • Serpents = false teachers.
  • Poison = heretical doctrines.
  • The promise = Christ’s people, if grounded in truth, will not be overcome.

Tertullian’s scorpions, Ignatius’ poison, Paul’s vipers, and Jesus’ own words unite: the greatest danger to the church is not fangs and venom in the field, but lies and venom in the pulpit.

In Christ, the Church endures—immune not to biology, but to blasphemy.

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MAN'S PROBLEM-"HIDDENESS"
By Del Potter, M.A.A., August 16, 2025

The Problem Is With Man's Hiddenness Toward God, Not Vice-Versa

Why Doesn’t God Make His Existence Unmistakably Clear to Everyone?

One of the most common objections to faith is: “If God is real, why doesn’t He just show Himself beyond all doubt?” Skeptics ask why God doesn’t write His name in the sky or make His presence undeniable. But Scripture, reason, and the earliest witnesses of the Church tell us a different story: God has already made Himself known, yet it is humanity that hides.

God’s Self-Revelation in Creation

Scripture consistently teaches that God’s fingerprints are everywhere. The Apostle Paul writes:

“For since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.” (Romans 1:20)

Psalm 19:1 echoes this truth: “The heavens declare the glory of God; the skies proclaim the work of His hands.”

Job reminds us that creation itself—beasts, birds, earth, and sea—all testify to the Creator:

“But ask the beasts, and they will teach you; the birds of the heavens, and they will tell you; or the bushes of the earth, and they will teach you; and the fish of the sea will declare to you. Who among all these does not know that the hand of the Lord has done this? In His hand is the life of every living thing and the breath of all mankind.” (Job 12:7–10)

God’s existence, then, is not hidden. It is written into the very structure of reality. As St. Athanasius later argued, creation itself acts as a universal witness, speaking of God’s power to every culture and language without need for words.

Why Does God Seem Hidden?

The real issue is not divine silence but human resistance. Moses records God saying:

“I will surely hide My face in that day, because of all the evil which they shall have wrought, in that they are turned unto other gods.” (Deuteronomy 31:18)

This is not a statement about God being unknowable but about mankind turning its back to Him. God’s “hiddenness” is a moral and relational reality, not an intellectual one. As Isaiah wrote:

“Your iniquities have made a separation between you and your God.” (Isa. 59:2)

Early Christians echoed this. Justin Martyr argued that those who live according to reason (logos) recognize the true God through creation and conscience. Clement of Alexandria explained that ignorance of God is not due to His absence, but due to the blindness of the soul enslaved to passions.

The Attributes of God are Revealed According To His Nature.

If God were to force belief by overwhelming proof, He would violate the very nature of faith and love. Love cannot be compelled; it requires freedom. Blaise Pascal later captured this well: “There is enough light for those who desire to see, and enough darkness for those who do not.”

The early Church understood that God provides evidence sufficient for faith, but not coercion. Origen taught that God “gives signs to those who are willing to see, but hides from those who shut their eyes.” This allows space for genuine seeking, humility, and love—rather than forced acknowledgment.

God Is Not Hidden—We Are

When people ask, “Why doesn’t God make Himself clear?” the biblical answer is: He already has. The problem is not with God’s silence but with our ears. The witness of creation, conscience, Scripture, and Christ Himself leaves us without excuse.

It is not God who hides, but man who hides from God—just as Adam and Eve once hid in the Garden. And yet, even then, God sought them, calling out: “Where are you?” (Gen. 3:9).

The same God still calls today through the beauty of creation, the testimony of Scripture, and the living Christ. The question is not whether God is clear enough but whether we are willing to see Him more clearly!

"For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully, just as I also have been fully known." - 1 Corinthians 13:12

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