Steven Garofalo
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BIBLICAL HOSPITALITY IN PORTUGAL
By Steven Garofalo, September 9, 2024 (Copyright 2024)
September 09, 2024

I have had the privilege to serve the body of Christ in many places around the United States and countries around the world. The one thing that shocks me every time is that while I always come with the greatest resources, I can never seem to be able out-give or out-serve those I came to serve.

TODAY, I am going to share with you from the Book of Romans, what God tells us through Paul regarding our showing “Hospitality” to others in the body of Christ. Let’s get started.

Upon returning from eight-days in Portugal, meeting with fellow believes and churches between Lisbon, Cascais to Porto, I was greatly refreshed in my soul. For starters, my friend of 40 years and travel companion, Dr. Jeff was a great joy to spend time with. We had never before traveled together on such a long trip, and he was as hospitable as the people we visited with. That in of itself made the trip of great joy.

The people we met along the way, especially my friends Pastor Eddie, Tom, Zilton, Céu, Jorge, Brandon, Tiago, and many others God introduced us to showed us great hospitality in a country we had never been to before. These fellow believers showed us love, gave of their time, and made sure that we were taken care of. When we broke bread (eat together), we sat for hours, enjoying wonderful food, desert, coffee and most of all-deep, meaningful Christian fellowship. That was the best part of the trip for me personally.

What was refreshing is that none of them expected anything in return. I had brought ten copies of my book “All Roads Don’t Lead To Heaven” as a very small token of my appreciation and they authentically appreciated the book. Pastor Eddie sent a message that he had read the book by the time I arrived back home and asked where he could get additional copies. I wish I could have delivered a suitcase of books for them as a small token of appreciation, but all I could take with me were ten copies since I only brought carry-on luggage. The point is that they authentically appreciated my attempt to out serve them. In the end, once again, I was unable to out serve any of these special people. It was like being home for me and my friend Jeff. The reason for this were the people. I was with the family of Christ and they, without having to try, effortlessly lived out God’s hospitality. Despite money, resources and ability, each gave of their heart. This touched me so deeply that I got up this morning and wrote a short article on what Hospitality is. Let’s jump in and take a look now at biblical hospitality.

SETTING THE SCENE-WHAT IS BIBLICAL HOSPITALITY?

First, I want to look at Romans 12, verse 9. Here, Paul speaks to service to the body and living righteously according to God’s Word and ways. In verse 1, Paul writes righteousness practiced in relation to ourselves. In verse 3, Paul writes about righteousness in relation to the church, and in verse 9, Paul writes about our practicing righteousness in relation to society. I want to focus on verse 9.

Before we do that, I would like to point out in verse 3 that God makes clear through Paul that we are not to think of ourselves more highly than we ought to think but rather to think of ourselves with sober judgment-each according to our authentic faith in Christ. Verse 5, Paul points out that we are individuals but one body in Christ, hence we are members one of another. This is important, because as one body, we are to edify Christ, the church, and one another according to the gifts we have been given.

“Having gifts that DIFFER according to the grace given to us, let us use them…” (v.6). It’s within this spirit that we jump to the final of three ways that righteousness is to be practiced within the body of Christ, and that is in relation to SOCIETY. Society includes both believers and non-believers.

Paul writes in verse 13 that we are to, “Contribute to the needs of the saints and seek to show hospitality” (Romans 12:13). The word “CONTRIBUTE” (v.13) is the form of the verb “KOINONEO” and means “TO SHARE”. In this context, sharing one’s resources to help with others who have serious needs.

What is Paul saying here in verse 13. How do we contribute to the needs of the saints and seek to show hospitality? HOSPITALITY means “LOVE” of strangers. The primary reference is to housing travelers, though all forms of hospitality are included. The progression in this verse is significant. As we dedicate ourselves to meeting the needs of our fellow believers, we will have opportunities to serve strangers and thus witness to them about the love of Christ. While I had been speaking with the saints we met with, I had never met them in person. As such, to some degree, Dr. Jeff and I were strangers.

DISCLAIMER

It’s important to note that in biblical times, to beg and use people was a public shame, and hospitality was practiced universally. This meant that there was societal accountability to reciprocate in showing hospitality to others. I say this from the perspective that I have also seen Christians use or uprightly take advantage of other Christians (in their extending hospitality) in the name of Jesus and the biblical Scriptures. That is simply wrong on many levels. For example, if you accepted hospitality but never showed, expressed or extended hospitality to others, you would be looked at with shame. In Luke 7:36-47, Simon failed to greet Jesus and provide water to wash his feet. By this omission, he violated the MOST BASIC CUSTOMS of Eastern hospitality. This was a profound insult and hinted at hostility towards Jesus.

IN CONCLUSION

This trip was refreshing to my soul as I experienced unconditional love, deep Christian hospitality, and unmatched fellowship and love-often (but not always) around breaking of bread. In biblical times, the sharing of food together was a token of friendship, a for of convent and commitment. This is what I experienced.

One of the most despicable acts in the ancient worlds was to eat with someone and then betray them (Obadiah 7; Psalm 41:9). And of course Judas (John 13:18). I had only one small experience that was less than unconditional love in Lisbon, but even that meeting was a joy. Portugal, like Sicily, was once ruled by the Arabs and still has some wonderful tradition from the Arab world imprinted upon their cultural norms. This includes the beautiful tiles used to cover their homes, the way that Cod fish (the main dish) is prepared among other things. I believe that to some degree the ancient practice of showing hospitality was carried over much the same as the entire “code” of hospitality in the Middle East was so strong that it evoked a biblical warning: “Do not neglect to show hospitality to strangers, for thereby some have entertained angels unaware” (Hebrews 13:2). It is also the dimension of mutual commitment in the starting of food that provides the Eucharist with one of its most dynamic meanings.

I thank God for His entrusting to me to visit and serve my brothers and sisters in Portugal. I am not one to give up, so, with God’s will and help, I will return to Portugal in 2025 in an effort to serve these godly people one again. Pastor Eddie extended a warm welcome to return in 2025 to minister to the body of Christ at his church through a generous invitation and I am planning to go with God’s will. As I look back, it became apparent that as hard as I tried, I still was unable to out-give or out-serve those I came to serve. I guess that’s the beauty of the true body of Christ. Biblical hospitality!

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Zach and I had the privilege of having breakfast with my friend David. He cares for his wife who is declining in life and she is now permanently in a home. David had a rough day before we all met. He is a faithful man who loves the Lord and his wife. Please add David to your prayer list … for a new group of new friends closer to home and a good activity to help him enjoy life apart from his job and caring for his wife…David, we love you and are praying for you weekly…love Steven and Zach

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DO PETS GO TO HEAVEN?

When I was in seminary, the question was raised as to if pets or animals in general go to heaven. Our professor, Dr. Norman Geisler said this: “Jesus Christ came to earth and died on the Cross for the human race, not animals.” I was working out at the gym one day when one of the regulars, who had just moved to Charlotte, NC from California told me that one of her beloved dogs died; and would that dog go to heaven. I have her the same answer. But, was that the whole story? That’s what we are going to look at today.

In a peace by Michael Housman, Founder of GotQuestions.Org, Housman wrote that “The BIble does not give any explicit teaching on whether pets or animals in general have souls, or spirits, or whether pets and other animals will be in heaven.

His answer was short but the animals not having souls maybe up for debate.

We can use general biblical principles to develop some clarity on the subject though Housman wrote. The Bible states that both man (Genesis 2:7) and animals (Genesis 1:30; 6:17; 7:15 and 22) have the “BREATH OF LIFE” that is, both man and animals are living beings. Furthermore, the primary difference between human beings and animals is that humanity is made in the image and likeness of God (Genesis 1:26-27), while animals are not.

Being made in the image and likeness of God means that human beings are like God in some ways; they are capable of spirituality; they have a mind, emotion, and “will”; and part of their “being” continues after death.

If pets and other animals do have a “soul” (or spirit or immaterial aspect), it must therefore be of a different and lesser “quality”. This difference possibly means that pets and other animal “souls”  do not continue in existence after death.

Another factor to consider regarding whether pets will be in heaven is that animals are a port of God’s creative process in Genesis. God created the animals and said they were good (Genesis 1:25). Therefore, there is no reason why there could not be pets and animals on the NEW EARTH as described in (Revelation 21:1). 

In the end, there will most definitely be animals during the millennial kingdom (Isaiah 11:6; 65:25). It is impossible to say definitely whether some animals of these animals might be the pets we had here on earth. We do know that God is just and that when we get to heaven, we will find ourselves in complete agreement with His decision on this issue, whatever that turns out to be.

So, there you have it. I think that’s the best answer on the subject in all honest. Please remember to SUBSCRIBE to our channel and check out StevenGarofalo.Com for exclusive content and early release of our two weekly podcast.

Until next time, I’m your host Steven Garofalo, and this is your reason for truth for today.

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AN ETHICAL ECONOMY IS GOOD FOR ALL
By Steven Garofalo, May 2, 2025

WHAT MAKES A GOOD ECONOMY

Government corruption comes to the advantage of a few-but at the expense of many if not all the rest of society. Today, I am going to show you through Ecclesiastes 5:8-9 that vanity and wealth, if not kept accountable, will devour one’s honor and the honor or the nation in whole. Let’s get started.

The Vanity of Wealth and Honor is an interesting subject in light of wealth, corruption, and the human heart. This subject effects many things, including what makes a good economy. 

In the Book of Ecclesiastes, chapter 5, verses eight to nine, Solomon says the following:

Ecclesiastes 5:8-9
“8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields.”

COMMENTARY: There are two things king Solomon is saying here within the theme of the vanity of WEALTH and HONOR. Wealth and honor are two different things, as one can have wealth with or without honor or honor with or without wealth. That being said, let’s look at verses 8 and 9 independently to see the simple message God provides us today through Solomon.

BREAK DOWN
Ecclesiastes 5:8-9

THE ABUSE OF AUTHORITY & WEALTH
 “8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them." 

COMMENTARY: Verse 8 clearly illustrates that there is a corruption at every level of government, with higher level oppressors plundering the equally oppressive lower-level magistrates. This perhaps explains the st state of America and the world. With blackmail running. Rampant and the public sector unchecked, they have been robbing the everyday citizen of their hard earned money. As a result, the system became insulated and division between the haves and have nots became more defined. When the high level government officials rob and abuse those below them, someone above that person robs and abuses the higher level person himself.

In America, where we print money out of thin air for the world, in this short period of history, there is little need to plunder those under one authority because there is so much to steal that those in authority can simply pay them off or blackmail them; whichever is most convenient. Either way, Solomon makes abundantly clear that when there is nobody minding the ship, evil perpetuates to the point of overtaking the government in whole. As a result, we end up with a 2024 government, riddles with corruption, immorality, blackmail, lawlessness, and all other things evil due to the lack of God-ness which equates to “goodness”. 

Economically speaking, when this happens to a country, its own economy begins to decline into debt due to their insatiable desire and emotional need for more money and resources. When resources are stripped and money is squandered, the elite few are smart enough to collect those resources and money and we end up with a U.S. Stock Market where only 5% holds up to 80%  of the entire market wealth. 

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The answer and solution is to keep to return to the system we created in the first place which is free market capitalism that allows those who desire to work hard, to have a fair chance at success, making money and turning a fair profit. This is called “honor for everyone”.

HONOR FOR EVERYONE
"9 But this is gain for a land in every way: a king committed to cultivated fields.”

CONCLUSION:

Government corruption comes to the advantage of a few-but at the expense of many if not all the rest of society. Vanity and wealth, if not kept accountable, devours one’s honor and the honor or the nation in whole. Solomon (Qohelet) considered goverment to be frustrating becuase it was a necessary evil, something deply flawed but indespsnsible. On the one hand people sould "not be shocked" when they see OPPRESSION and injustice in a governmental province (v.8). After all, bloated government bureaucracy tends to frustrate justice (v.8b). On the other hand, government has it advantages (v.9). Many hold to the belief that this verse continues the negeative assessment of government. Others see this passage better understood more positively since it fits with Qohelet's normal pattern of "on the one hand, on the other.." way of teaching. 

Even a corrupt government is better than anarchy, which devastates a country, it's culture and in Solomon's time, an agrarian economy that would lead to starvation. Keeping to God's ways is the only solution to man's sinful nature; especially in governmental rule. In the end, a king who devotes himself to developing the resources of the land ushers in a systems that brings the opportunity for profit to all, not just the corrupt few.

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A Protestant & Catholic View Comparison

I grew up Catholic and now go to a Protestant or non-Catholic church in Charlotte, NC. Michael Houdmann, Founder and CEO of GotQuestions.Org writes that a major difference between the two boils down to believing in the Bible alone as God's word verses believing that God's word plus man's input as the divine inspired word of God.

WHAT DO PROTESTANTS BELIEVE?

A major difference is the issue of sufficiency and authority of Scripture. While Protestants believe that the Bible alone is the source of God's special revelation to mankind, it also speaks to everything we need to understand as necessary for our salvation from sin.

Protestants view the Bible as the STANDARD for Christian morality and ethics which governs our behavior. This is called sola scripture and is one of the five Solas in Christianity. (Solas meaning "alone" in Latin. 2 Timothy 3:16-17 makes clear that "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (ESV).

WHAT DO CATHOLICS BELIEVE?

Catholics do not believe in sola scriptura hence do not believe that the Bible alone is sufficient. They see both the Bible and sacred Roman Catholic tradition as equally authoritative and binding on the Christian. While not all Catholics hold to doctrines such as purgatory, praying to the saints, worship or veneration of Mary, etc., the Catholic doctrine hold to them even though they have little or no mention or basis in the Bible. In truth, these doctrines are based on Roman Catholic traditions based on the Catholic Church's insistence that the Bible and tradition are equal in authority. The problem with this is that it undermines the sufficiency, authority, and completeness of the Bible. The view of Scripture is at the root of many, if not all, of the differences between Catholics and Protestants.

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