Steven Garofalo
Spirituality/Belief • Education • News
IRAN!-THE FASTEST GROING CHURCH IN THE WORLD!
By Steven Garofalo, April 22, 2024
April 22, 2024

IN AN ARTICLE BY HUDSON.ORG TITLED “GOD NEWS FROM IRAN: A MILLION NEW CHRISTIAN BELIEVERS” AS A COMMENTARY WRITTEN JUNE 15. 2023 BY LELA GILBERT, CHRISTIANITY IS RAPIDLY GROWING IN IRAN .TODAY, THROUGH THIS ARTICLE, I AM GOING TO SHOW YOU THAT CHRISTIANITY IS NOT DEAD BUT ONLY CHANGING GEOGRAPHICALLY TO THE EAST-AND THAT AS MY MENTOR DR. NORMAN GEISLER USED TO SAY, “CHRISTIANS ARE TEA-THE BEST FLAVORS COME OUT WHEN THE WATER IS THE HOTTEST. LET’S GET STARTED.

There’s an explosive number of conversions to Christianity taking place in Iran where an Islamist government has ruled since 1979: To the surprise of many, Christianity is flourishing. The implications are potentially profound.

“Consider some testimonials: David Yeghnazar of Elam Ministries stated in 2018 that ‘Iranians have become the most open people to the gospel.’ The Christian Broadcasting Network found, also in 2018, that ‘Christianity is growing faster in the Islamic Republic of Iran than in any other country.’

WHY IS CHRISTIANITY GROWING SO RAPIDLY IN IRAN?

“This trend results from the extreme form of Shi’ite Islam imposed by the theocratic regime. An Iranian church leader explained in 2019:

“What if I told you the mosques are empty inside Iran? What if I told you no one follows Islam inside of Iran? ...What if I told you the best evangelist for Jesus was the Ayatollah Khomeini [founder of the Islamic Republic]?”’

Confirming these statements, a significant survey taken in 2020 by Gamaan, a secular Netherlands-based research group, reported that there are far greater numbers of Christian believers in Iran than ever before — more than a million. In fact, those involved with the “house church” movement in Iran are convinced that there are likely several million Christian believers there.

Evangelism is alive and well-but done more quietly in Iran. New Christians’ witness to others in and through quiet conversations, encouraged by low-profile online Bible studies, and affirmed by visions, dreams, and miraculously answered prayers. Due to their risky circumstances, recent Christian converts are enthusiastically communicating about their changed lives with friends and loved ones — but quietly and carefully. However, their discreet but persistent witness accounts for the extraordinary number of new Iranian believers, who meet in small house churches.

These house churches are usually comprised of no more than 10 to 15 believers. On a given day, they arrive, one by one, at a small apartment or some other nondescript location. After the last one enters, the door closes and locks, and they all take a deep breath and relax, greeting each other warmly.

To be HONEST with you-I’m jealous of the authentic Christian faith and sincere fellowship through their Persian brand of hospitality. A few minutes later, the little gathering begins to sing — very softly, accompanied by a quietly strummed guitar. They are cautious of course, not wanting their voices to be heard beyond the apartment’s thin walls. But soon, with closed eyes and hands lifted heavenward, they are lost in praise and worship music. Later a teaching from a biblical passage is offered and a communion service takes place. And finally, after more conversation they leave, one by one.

THE RISK IS HIGH

And some house churches have continued for years without intrusion by government authorities while others have been discovered and experience devastating consequences. Sudden invasions by state authorities can happen at any time. Everyone knows about Christian gatherings in which, without warning, a dozen or more officials have burst into a small meeting and roughly arrested everyone there. Typically, these authorities also literally tear apart the residence, searching for laptops, phones, evangelistic publications including Bibles and other books, DVDs, and videos.

WHAT ARE THEY LOOKING FOR?

They’re looking for anything they can confiscate and they label as “evidence” against the Christians. Arrests are made based on accusations such as “insulting Islam,” or conducting “deviant activity” that “contradicts or interferes with the sacred law of Islam.”

The house church participants in Iran, including recent converts, know very well that the aftermath of such raids can also be perilous and can include continued threats of violence, lost employment, expulsion from school or university, confiscated cash, and even the endangerment of other family members. And everyone knows that sexual violence against a mother, wife, girlfriend, or daughter is likely to follow. Still, with all this in mind, Iranian house church Christians are extraordinarily courageous. And sometimes the price they pay for their boldness is exceptionally painful.

Prominent organizations who report on Iran’s abuse of Christian believers, including the Vatican and several Protestant groups, declare that the regime has recently increased its abuses, including surveillance, arrests, and imprisonment of house church leaders, including those who worship in their homes.

Sadly, true justice seldom follows. The ministry “Open Doors” acknowledged that their watchdog organization is “appalled by the testimonies of violations of due process that took place in the court rooms, including humiliating remarks from the judge, the court’s unconcealed favor for the prosecutor’s side, the defendants’ occasional lack of access to a lawyer, and verdicts issued in less than 10 days — clearly — without sufficient consideration of evidence.”

IRAN IS NOW SENDING OUT EVANGELISTS TO AFGHANISTAN

Neighboring Afghanistan rivals Iran as the fastest-growing church–influenced by non-other than Iranian Christians whose similar language and cultural connections have built bridges for the spread of the gospel.

God used the Armenian, Chaldean, and Assyrian churches as a source of light, especially in the early years after the revolution, for Iranians who became disillusioned with the Islamic Republic and were searching for answers. Though these communities’ numbers inside the country have dwindled to only around 100,000, the number of new Iranian coverts has surpassed it as much as perhaps 10 times the number!

Christianity is growing in Iran through believers simply telling their friends and family about their new-found faith. House church movements have begun all over Iran as we stated, providing deep fellowship that has helped many Iranian believers to remain firm in their faith amid great persecution.

These converts come from all sectors of society–from street vendors and taxi drivers to intellectuals, artists, and public servants. House churches, online media gospel programs, and person-to-person connections continue to be conduits of the spread of the gospel all over the country. While persecution has threatened to eliminate Christianity from Iran, the opposite happened in that persecution only seemed to spur the growth of the church. Remember, Christians are like tea-the best flavors come out when the water is the hottest. In other words-Christianity ATROPHIES and declines in the GOOD-EASY TIMES, but grows in DIFFICULT and TIMES OF PERSECUTION.

SO WHAT? THE LESSON OR EXAMPLE FOR YOU AND I TODAY

Is that despite abuses suffered by our sisters and brothers in Iran, we should be awestruck by their faith, courage and boldness — and by the remarkable results of their steadfast faith-Evident by the fact that there are more than a million new converts — called Muslim Background Believers or (MBB’s). These “MBB’s” are reading the Bible for the first time, praying, gathering in small groups, and sharing their new faith with friends and family, despite the risks. Their faith is amazing, encouraging, and inspiring.

HOW WE SEE IRAN OUGHT TO BE DIFFERENT THAN THE MEDIA HEADLINES

Today, when we see “Iran” in the headlines, we are wise to be concerned. Let’s pray for God’s intervention into the regime’s deadly intentions. But let’s also remember our little-known but rapidly growing Christian family inside Iran’s borders. Their bold example of courage in the face of persecution shines brightly amid the ever-increasing darkness in the Middle East.

IN CONCLUSION: I WANT TO ENCOURAGE YOU TO REJOICE IN THAT THE CHURCH IS GROWING THROUGHOUT THE WORLD. While the state of the Church in America is failing in great part, God will not be stopped. Christianity never grows in the good times but through persecution. It’s similar to history of America. When immigrants come to America, historically, they work long and hard, understanding the value of the opportunity to make money and live in a free country. In most cases, family businesses last no more than three generations and the wealth that is passed on due to the fact that the value of that wealth becomes an assumed benefit, similar to unfettered welfare.

Our Christian faith is no different in that Christians in the West, especially the United States have come to see their church and Christian faith as a social event, networking venue, and cultural norm due for the simple fact that it doesn’t cost them anything. And when something costs nothing-the value of that thing goes doesn’t. Our Christian faith is no exception. We need to be praying for our brothers and sisters in Iran and the Middle East. As Christians we should also be jealous of them, because their faith is real, valuable, vibrant and joyful.

So as we read the headlines, don’t despair, but be joyful. WHY? Because great news is that THAT CHRISTIANITY IS NOT DEAD IN THE WORLD-BUT ONLY CHANGING GEOGRAPHICALLY TO THE EAST. AND REMEMBER THE WORLDS OF MY DEAR FRIEND AND MENTOR, THE LATE DR. NORMAN GEISLER-“CHRISTIANS ARE TEA-THE BEST FLAVORS COME OUT WHEN THE WATER IS THE HOTTEST.

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Not Serpents of Skin, but From The Falsehood Of Sin: Uncoiling The Ending of Mark’s Gospel
By Del Potter, M.A.A. (Copyright 2025)

Not Serpents of Skin, but From The Falsehood Of Sin: Uncoiling The Ending of Mark’s Gospel

By Del Potter, M.A.A. August 27, 2025

Opening Remarks

From the outset, this article is NOT contending whether or not the ending of Mark 16 should be included. Although, it is in my humble opinion that some of the strange language in the ending of Mark actually affirms the truthfulness of the events inserted into the ending of Mark. There are several striking words in Mark's longer ending (Mark 16:17–18):

“These signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them...”

As a first impression, the imagery suggests a miraculous ability to resist snakes and poison. It is nevertheless important to note that serpents and poison consistently function within Jewish, Biblical, and early Christian thought as symbols of false teaching and spiritual corruption, not simply physical danger.


Serpents in Scripture: Symbols of Deception

From the beginning of Genesis through Revelation, the serpent is never merely zoological—it is the archetype of deceit. In Genesis 3, the serpent slithers into the Garden not to bite with fangs, but to inject Eve with poisonous doubt about God’s word. Later Jewish wisdom literature follows this thread:

  • Ecclesiasticus (Sirach) 21:2: “Flee from sin as from the face of a serpent: for if thou comest too near it, it will bite thee.”
  • Psalm 140:3: “They make their tongue sharp as a serpent’s, and under their lips is the venom of vipers.”

This same imagery flows into the New Testament:

  • Matthew 23:33: Jesus calls the Pharisees a “brood of vipers,” not because of biology, but because of false teaching.
  • 2 Corinthians 11:3: Paul warns that, just as the serpent deceived Eve, so false teachers corrupt the simplicity of Christ.
  • Revelation 12:9: John describes Satan as a serpent “And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him.”

Therefore, when Mark refers to "serpents" and "deadly poison," his Jewish-Christian readers would have recognized the metaphor: heresy slithering into the church among the people with its false doctrine poisoning the entire church (2 Peter 2:1).


The Poison Of Heresy: A Dangerous Drink

The early Church frequently described heretical teaching as venom or poison. Ignatius of Antioch warned the Trallians:

“I therefore, yet not I, but the love of Jesus Christ, entreat you that ye use Christian nourishment only, and abstain from herbage of a different kind; I mean heresy. For those [that are given to this] mix up Jesus Christ with their own poison, speaking things which are unworthy of credit, like those who administer a deadly drug in sweet wine, which he who is ignorant of does greedily take, with a fatal pleasure leading to his own death.” (Letter to the Trallians 107 A.D.).

This language reflects the very pattern of Mark 16—poisonous teaching disguised as nourishment. The faithful, however, are promised preservation: “it will not harm them.” The believer, rooted in Christ, can discern and resist corruption.

No early Christian expressed this more vividly than Tertullian of Carthage (c. 200 AD). In his treatise Scorpiace, he likens heresy to venomous creatures:

  • Heresy “creeps into the church like a scorpion,” injecting spiritual poison.
  • The faithful must resist with the antidote of Scripture, wielded like the staff of Moses against the serpents of Egypt.

Tertullian believed that the danger was not from reptiles in the marketplace, but rather from false teachers within the church. Similarly, heresy pierces the souls of believers in a quiet and lethal manner, just as the scorpion stings unseen. As a result, he viewed Christ's promise in Mark not as a test of reckless physical stunts, but as a promise that the faithful will not suffer from the venom of falsehood if armed with the truth. As Paul rightly reminds his audience:

 "Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil (i.e. snakes & poisons)." - Ephesians 6:11


Mark’s Ending and the beginning of the Early Church

NT writers wrote within a culture steeped in metaphor. The early church never staged snake-handling rituals to “prove” faith. Instead, they testified by enduring persecution, refuting heresy, and preserving sound doctrine.

The apologetic force of Mark 16 is not spectacle—it is survival. The church would face vipers in pulpits, scorpions in councils, and poison in doctrine. Yet Christ promises: “These things will not harm you.”

Just as in the first century, serpents and scorpions creep into the church today—not in the form of reptiles, but in the form of false witnesses, compromised truth, and distorted gospels. The call of Mark 16 is not to chase miracles, but to guard against lies.

In a world full of theological poison, the believer’s protection is not daredevil faith, but faithful discernment: Scripture, the Spirit, and the witness of the saints.

“But false prophets also arose among the people, just as there will also be false teachers [i.e. snakes] among you, who will secretly introduce destructive [i.e. poison] heresies, even denying the Master who bought them, bringing swift destruction upon themselves.” - 2 Peter 2:1


Closing Remarks

The ending of Mark’s Gospel, far from a literal dare, is a prophetic warning and promise:

  • Serpents = false teachers.
  • Poison = heretical doctrines.
  • The promise = Christ’s people, if grounded in truth, will not be overcome.

Tertullian’s scorpions, Ignatius’ poison, Paul’s vipers, and Jesus’ own words unite: the greatest danger to the church is not fangs and venom in the field, but lies and venom in the pulpit.

In Christ, the Church endures—immune not to biology, but to blasphemy.

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MAN'S PROBLEM-"HIDDENESS"
By Del Potter, M.A.A., August 16, 2025

The Problem Is With Man's Hiddenness Toward God, Not Vice-Versa

Why Doesn’t God Make His Existence Unmistakably Clear to Everyone?

One of the most common objections to faith is: “If God is real, why doesn’t He just show Himself beyond all doubt?” Skeptics ask why God doesn’t write His name in the sky or make His presence undeniable. But Scripture, reason, and the earliest witnesses of the Church tell us a different story: God has already made Himself known, yet it is humanity that hides.

God’s Self-Revelation in Creation

Scripture consistently teaches that God’s fingerprints are everywhere. The Apostle Paul writes:

“For since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.” (Romans 1:20)

Psalm 19:1 echoes this truth: “The heavens declare the glory of God; the skies proclaim the work of His hands.”

Job reminds us that creation itself—beasts, birds, earth, and sea—all testify to the Creator:

“But ask the beasts, and they will teach you; the birds of the heavens, and they will tell you; or the bushes of the earth, and they will teach you; and the fish of the sea will declare to you. Who among all these does not know that the hand of the Lord has done this? In His hand is the life of every living thing and the breath of all mankind.” (Job 12:7–10)

God’s existence, then, is not hidden. It is written into the very structure of reality. As St. Athanasius later argued, creation itself acts as a universal witness, speaking of God’s power to every culture and language without need for words.

Why Does God Seem Hidden?

The real issue is not divine silence but human resistance. Moses records God saying:

“I will surely hide My face in that day, because of all the evil which they shall have wrought, in that they are turned unto other gods.” (Deuteronomy 31:18)

This is not a statement about God being unknowable but about mankind turning its back to Him. God’s “hiddenness” is a moral and relational reality, not an intellectual one. As Isaiah wrote:

“Your iniquities have made a separation between you and your God.” (Isa. 59:2)

Early Christians echoed this. Justin Martyr argued that those who live according to reason (logos) recognize the true God through creation and conscience. Clement of Alexandria explained that ignorance of God is not due to His absence, but due to the blindness of the soul enslaved to passions.

The Attributes of God are Revealed According To His Nature.

If God were to force belief by overwhelming proof, He would violate the very nature of faith and love. Love cannot be compelled; it requires freedom. Blaise Pascal later captured this well: “There is enough light for those who desire to see, and enough darkness for those who do not.”

The early Church understood that God provides evidence sufficient for faith, but not coercion. Origen taught that God “gives signs to those who are willing to see, but hides from those who shut their eyes.” This allows space for genuine seeking, humility, and love—rather than forced acknowledgment.

God Is Not Hidden—We Are

When people ask, “Why doesn’t God make Himself clear?” the biblical answer is: He already has. The problem is not with God’s silence but with our ears. The witness of creation, conscience, Scripture, and Christ Himself leaves us without excuse.

It is not God who hides, but man who hides from God—just as Adam and Eve once hid in the Garden. And yet, even then, God sought them, calling out: “Where are you?” (Gen. 3:9).

The same God still calls today through the beauty of creation, the testimony of Scripture, and the living Christ. The question is not whether God is clear enough but whether we are willing to see Him more clearly!

"For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully, just as I also have been fully known." - 1 Corinthians 13:12

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INFALLIBILITY IS GREATER THAN INERRANCY
By Del Potter M.A.A.
 
God's truth (Infallibility) is greater than man's inability to write down or transmit His word (Inerrancy) perfectly. God's truth remains true regardless if man regards or disregards it to be true.
 
Allow me to explain more in-depth. Inerrancy, is defined as the belief that Scripture contains no errors in its original manuscripts, so obviously inerrancy struggles with textual variants like John 8:1–11. The story is missing from the oldest Greek manuscripts (e.g., Codex Sinaiticus, Vaticanus) and its stylistic differences raise red flags for many textual critics. But if our faith rests solely on inerrant transmission, what happens when that transmission wavers? Are such passages now less inspired? We are warned from scripture itself that errant transmission could and can occur. God through Moses warns the Israelites that "You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the LORD your God which I am commanding you" (Deuteronomy 4:2).
 
Jesus seems to place an exclamation point on this line of thinking and says “If you love Me, you will keep My commandments" (John 14:15) clarifying further that if you love God you will not tamper with His word. God places a capstone on this discussion by warning His readers at the close of Revelation "and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book" (22:19). My point? We are warned through scripture itself there is and would be a problem with those that would add or even take away from God's infallible word thus making it errant and not inerrant. This is where the strength of infallibility steps in.
 
Infallible simply means “incapable of error.” The difference is God is incapable of error and is against His nature to error. "As for God, his way is perfect; the word of the Lord is flawless" (Psalm 18:30:). Inerrancy is like a flawless earthly mirror. Crack it, and it’s compromised. However, Infallibility is like the sun: Even if seen through a foggy lens, it still gives light and heat because its origin is not of the earth.
 
Psalm 119:89 reminds us that truth originates not in human manuscripts, but in the eternal counsel of God. Combined with John 21:25 - "Jesus did many other things... if all of them had been written down, the world itself would be unable to contain the volumes" We are confronted with a key theological insight: not all truth has been written, but all truth is known. In Scripture, it is clarified that omission from man's history does not imply absence from God's history. So, even when the earthly record is incomplete, the heavenly record has been completed.
 
Again, it is true that manuscripts such as Codex Sinaiticus omit stories like the Pericope Adulterae (John 7:53–8:11), leading some to question its authenticity. Yet, early Christians like Didymus the Blind (pre-Nicene era) affirmed the passage’s existence in "certain Gospels." Augustine later wrote that some scribes intentionally excluded the story out of fear it could be misused to justify sin using the story of the Pericope Adulterae.
 
“Certain persons of little faith... removed from their manuscripts the Lord's act of forgiveness toward the adulteress.” (Augustine 'De Adulterinis Coniugiis' - 419 A.D.)
 
This demonstrates that the story may have been removed due to fear, politics, or human discretion, but not by divine silence. In light of Psalm 119:89, we must remember that God's word is "SETTLED" [Greek: Natsab = stationed/established] in heaven before it’s written on earth.
 
This challenges an empirical view of truth. If divine revelation is only accepted when it aligns with surviving manuscripts, the church’s oral tradition, apostolic memory, and lived theology are undermined. The early church did not rely solely on manuscripts, but on witnesses, oral, and Spirit-led preservation. As Tertullian wrote in the 2nd century:
 
“We do not need curiosity after Christ Jesus, nor inquiry after the gospel. When we believe, we desire to believe nothing more. For this we believe, that there is nothing else which we ought to believe.” - Prescription Against Heretics, Ch. 7–8.
 
Scripture acknowledges its own incompleteness—yet affirms the completeness of God's eternal counsel.
 
The failure to accept any truth that has not been recorded in early papyri amounts to ignoring the 'heavenly library' where truth is established. There is a consensus among Scripture, tradition, and theology that the absence of paper does not imply the absence of preservation. Despite the fact that earth has not penned it, that does not mean heaven has not done so. As Christians, we believe that the eternal Word, who is Jesus Christ, the Logos (John 1:1-14), has embodied and preserved all truth, some written, some spoken, and some remembered in the heart of the Church. The Word of God cannot fail - even if manuscripts do. That is the beauty and greatness of infallibility over inerrancy.
 
"And there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written." (John 21:25).
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