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FOUR PREREQUISITES FOR US AS GOD’S ROYAL PRIESTHOOD
By Steven Garofalo, November 8, 2023 (Copyright Steven Garofalo 2023)
November 08, 2023

God says through Peter says in 1 Peter 2:9,

“But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1Peter 2:9). What does this mean?

To help us better understand what Peter is saying, let’s look at verse 10 which goes on to say, “Once you were not a people, but now you are God’s people, once you had not received mercy, but now you have received mercy” (1 Peter 2:10).

What does it mean that Christians are “the royal priesthood?” To be clear, the church possess blessings similar to those Israel had, though it has not become the “new Israel”. It does not  per se mean “identity” equal with Israel, but as God’s priesthood along side the Jewish people but as different. We need to zoom out at what is going on in chapter to do better understand what Peter is saying, so let’s take a short stroll through the basics of what exactly is going on in 1 Peter chapter 2. I will do this for us in four simple points:

  1. FIRST: In order to be God’s authentic and effective royal priesthood, we must stop inward fighting and turn our unified attention to the battle in front of us. Peter opens chapter one by addressing the sinfulness within the church because as a royal priesthood, that has to be corrected before one can rightfully execute the office of royal priesthood. Peter tells believers to put away all malice, and all deceit, and hypocrisy, envy and slander. Simply put, they were to grow up and stop worrying about themselves and focus on their character and the mission God called them too. As a result, the inward focus would and will melt away. We cannot be God’s royal priesthood if we don’t act like it.
  2. SECOND: In order for us to live out and be God’s authentic and effective royal priesthood, we must understand who the enemy is who he is not (other Christians). Furthermore. Peter makes clear that God is laying a cornerstone (Jesus Christ) in Zion and that cornerstone is “a stone of stumbling” and “A ROCK OF OFFENSE” for those who do not believe. (VSS 6-8). In other words, after we as the body of Christ stop our slandering, envying one another etc. we will notice, like we see today, that when we are doing our job as part of the God’s royal priesthood, that we are actually “a rock of offense” to the world more so than to one another. Think about that. Christianity is in crisis for no other reason other than we have focussed on ourselves, our comfort, recreation and bickering against one another. Once we fix this, we can unite against one enemy with the power and Word of God. That’s number two.
  3. THIRD: In order for us to live out and be God’s authentic and effective royal priesthood, we must understand what we are supposed to be doing in terms of how we are to live out our life for Christ in mission. The royal priesthood is not only to evangelize and defend the orthodox Word of God-but also to raise godly families and be good husbands and wives-and notably, to make disciples of the nations (Great Commission in Matthew 28). It means to execute the mission God has given each one of us. If we do this we will be so busy that we have no time for malice, selfish deceit, hypocrisy, envy and slander. Furthermore, when fighting the real enemy, we cannot take our eye off the ball (the enemy) and onto one another. Let’s remember that as part of the authentic priesthood of God, we are “a stone of stumbling” and “A ROCK OF OFFENSE” for those who do not believe. (VSS 6-8). As such, they (the world) is against us. Because the world is against us, we don’t have  any time to bicker with and go after one another. We only have time to unite, get right and fight the good fight.
  4. FORTH AND Lastly:  In order for us to live out and be God’s authentic and effective royal priesthood, we must respond to the world rightly in God’s way and not our own. Verse 12 says that as part of the royal priesthood, that we are to, “Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glory God on the day of visitation” (vs.12). “Having your conduct honorable” means the actual behavior of Christians (vs.11), responding with right actions is crucial as we live in the current world as outsiders and our “witness” for Christ depends on our words and actions. None of us are perfect, but we are to work hard on making our words and actions rightly in line with God’s Word. Peter says that we are to do all of this in light of “The day of visitation”. What is this day? This most likely refers the final day of judgment when all people, believers and unbelievers alike, will fall on their knees and acknowledge who Jesus Chris is, what He did for all mankind who would trust in on the Cross. And then. what He has done through His people-including you and I.

IN SUMMARY: FIRST: In order to be God’s authentic and effective royal priesthood, we must stop inward fighting and turn our unified attention to the battle in front of us. SECOND: In order for us to live out and be God’s authentic and effective royal priesthood, we must understand who the enemy is who he is not (other Christians). THIRD: In order for us to live out and be God’s authentic and effective royal priesthood, we must understand what we are supposed to be doing in terms of how we are to live out our life for Christ in mission. And FORTH AND lastly:  In order for us to live out and be God’s authentic and effective royal priesthood, we must respond to the world rightly in God’s way and not our own.

Remaining true to God implies exhibiting a life that constantly and consistently does what is a rightful in God’s eyes in our living our life submissive to God in light of others for the sake of God. Remaining true to God will involve some suffering for Him. It also entails our demonstrating the same attitude that Jesus maintained when He suffered in His earthly ministry (Romans 8:17; Phil. 1:29). If the body of Christ will avoid the slander, infighting and back-biting within the church, we can unify against the true enemy and be more effective in helping others come to Jesus Christ as Lord and Savior. Lastly, it’s also our witness to the lost world of gentiles and lost Jews (non-believers). And this is our job as part of God’s royal priesthood.

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*GIVE WHAT IS OWED*
Romans 13:5–7 (NIV)
“_Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor._”

*BACKGROUND/CONTEXT*
Beginning in Romans 12, Paul shifted his message from explaining the theology of the gospel to describing how the gospel should transform our lives and how we should live as believers. 

In Romans 12, believers are called to become “living sacrifices,” marked by humility, love, peace, and overcoming evil with good. Then in Romans 13:1-4, which we studied yesterday, Paul applied these principles to the Christian’s relationship with governing authorities. He explained that government is part of God’s “ordering of society” and that believers should live respectfully and peacefully within the nations where God has placed them.

Today, Paul continues this teaching by moving from the general principle of submission to practical examples of Christian conduct within society. 

*SUBMISSION AND CONSCIENCE*
_Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience_

In yesterday’s study, Paul focused on our external submission to governing authorities. However, in today’s study, he moves to our inward motivation. As Christians, we are not only to obey authorities because we fear punishment, but because we understand that honoring lawful authority is part of living faithfully before God. In other words, submission is not simply about avoiding consequences; it is also about maintaining a clear conscience before the Lord.

The word “conscience” (_syneidēsis_) refers to our inner moral awareness, our God-given understanding of right and wrong. For believers, our conscience is shaped by the Holy Spirit and the truth of God’s Word. Paul’s point is that we as Christians should want to do what is right - not because we are forced to, but because our hearts have been transformed by Christ.

This same idea appears in 1 Peter 2:15, where Peter writes: “_For it is God’s will that by doing good you should silence the ignorant talk of foolish people._” Christians should be known as people of integrity whose conduct reflects their faith even when no one is watching.

In a culture that often celebrates rebellion, outrage, and hostility toward authority, we are called to demonstrate humility, wisdom, self-control, and peaceful living. Our goal is not to win political arguments, but to live with a clear conscience and a faithful witness before both God and the world.

*PAYING TAXES AND SERVING SOCIETY*
_This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing_

Paul now moves from the principle of submission to a practical example: paying taxes. In the Roman world, taxes were unpopular and burdensome, just as they are for many people today. Yet Paul teaches that Christians should willingly pay those taxes they owe. This is because government, despite its faults, serves an important role in maintaining order within society.

Again, Paul describes governing authorities as “God’s servants.” This time he uses the Greek word (_leitourgos_), which is normally used for public service or even priestly ministry. Paul’s point is not that rulers are spiritually righteous, but that God can use civil authorities to accomplish His purposes, especially in maintaining order, protecting people, and carrying out justice.

Jesus Himself addressed this issue when questioned about paying taxes to Caesar, in Matthew 22:21, he replied to the Jewish leaders:  _“Give back to Caesar what is Caesar’s, and to God what is God’s._” Jesus acknowledged the legitimate role of earthly government while also reminding us that our ultimate allegiance belongs to God alone. Governments may receive taxes, but our worship, identity, and devotion belong only to God.

For Christians, paying taxes and obeying laws are a part of living honorably before God. Believers should be known as people of integrity who contribute to society rather than constantly resisting or exploiting it. Remember, every earthly kingdom is only temporary compared to the eternal rule of Christ.

*GIVE WHAT IS OWED*
_If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor_

Paul concludes this section with four commands summarizing how Christians should live responsibly within our society. Believers are to “_give what is owed_” to those in authority. This includes not only financial obligations, but also the attitudes we show toward people.

*First: “_if you owe taxes, pay taxes._”* The word used here refers primarily to direct taxes such as land or personal taxes. Christians are not to avoid their civic responsibilities simply because they dislike the government or disagree with its policies.

*Second: “_if revenue, then revenue._”* This refers more to indirect taxes such as customs duties or tolls placed on goods and commerce. In essence, Paul is saying believers should conduct themselves honestly in all areas of public life and business.

*Third: “_if respect, then respect._”* The word “respect” carries the idea of reverence or proper regard for authority. Christians may strongly disagree with leaders or policies, but Scripture calls believers to avoid contempt, slander, and dishonor. “_Show proper respect to everyone, love the family of believers, fear God, honor the emperor._” 1 Pet 2:17.

*Fourth: “_if honor, then honor.”_* Honor means recognizing the position and responsibility that authorities hold. This does not mean treating leaders as moral superior, or worthy of homage. Rather, Christians acknowledge that authority itself is part of God’s ordering of society.

In many ways, these commands summarize Christian citizenship. We are called to display a different spirit, one that reflects the character of Christ and points people toward His kingdom. 

*APPLICATION*
One of the greatest testimonies that we as Christians can give to the world is not what we say, but how we live. If we do not live the faith we proclaim, no one will listen to our words. Paul reminds believers that submission, honesty, respect, and integrity are all part of our witness to Christ. Christians should never be known for being dishonest, hateful, rebellious, or constantly outraged people. Instead, we should be known for our Christlike behavior and doing what is right even when it is difficult.

This does not mean we always agree with our governments or approve of the decisions leaders make. But it does mean that our conduct should always reflect the character of Christ. The world is watching how Christians speak, behave, work, pay what they owe, treat others, and respond to authority.

John Stott once wrote: “The greatest hindrance to the advance of the gospel worldwide is the failure of the lives of God’s people.” This is a critical point. The gospel is always hindered when Christians proclaim Christ with their lips but dishonor Him through their conduct.

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WHEN WE ARE WEEK-WE ARE REALLY AT OUR STRONGEST

WHEN WE ARE WEEK-WE ARE REALLY AT OUR STRONGEST

By Steven Garofalo May 1, 2026

While each one of us enters the new week differently and at different stages of life, I’m reminded how temporal life is and how or present, difficult times are really when we are the strongest. Paul says in 2 Corinthians 12:7-10 “So, to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore, I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” A thorn was given to Paul, and I believe perhaps to most if not all of us. With Paul, this seems to have been some recurrent physical affliction. Perhaps a migraine headache, malaria, or epilepsy as many have suggested. Only God knows.  

Most importantly, Paul saw this as the work of Satan, permitted by God for a good purpose (keeping him humble). It could not be relieved through prayer in Paul’s case (v.8). But Paul makes clear in v.9 that “the power of Christ in him was more important than freedom from pain”. Paul makes clear that having to boast and defend himself made him feel foolish. It seems that everyone could see the thorn Paul suffered from-it was no secret. Some among the Corinthian Christians probably thought less of Paul because of his torn in the flesh, but they had known nothing of the amazing spiritual experience that lay behind it. The thorn, Paul said was bad used for good, as the New King James says, “a messenger of Satan”. God allowed Satan’s messenger to successfully keep Paul from becoming exhaled above measure…in his own eyes and that of others. Boy, how this hits home with most of us. Our failures are really chisel marks in our clay and mental makeup so that the Lord can use us “authentically”. 

This goes strongly against “numbers” as our barometer of success in our modern world. How many were saved, how many downloads, how many views and likes. What a joke-this is harmful if taken as success. Success is made one on one through each believer to others. And when we get too big for our own self, God will send a thorn. Whether that thorn is temporary or permanent, that’s up to Him not us. Either way, it is for our own ultimate good in both the temporal and eternal spectrum. 

Reflecting in all of this makes me think about the state of the church, Christianity, the United States, and the world. My conclusion is that we are all out of wack to some degree…some more than others. And as such, God is recalibrating us. There is no going back to the way things used to be. My mom is 90 years old and has a difficult time with this …understandably. But the Great Generation of World War2 was changed forever by war, Great Depression. And it left a thorn in their side. But then came the 1950’s. Good times came back. But things were different forever. And the thorn in many if not most all families and homes re: the loss of a lost one and the emotional and mental scars of war quietly lived in…the loss of children, husbands, friends and the like was a thorn fie that generation. Hence why they were serious and very matter of fact.  

 Suffering is real. Through Paul’s infirmities God made him completely dependent, but his continued-even forced-dependence upon God made him s thronged Paul did not resign himself to his fate; he welcomed it. He rejoiced that he could say, “WHEN I AM WEAK, THEN I AM STRONG”. “I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, THEN I am strong-Apostle Paul. This is not a one-day way of thinking, acting and being-it is how we chose to live our life-dependent on God or independent of His will for our lives. Calamities come to all. It is how we view, accept, and embrace them. Which will you choose?

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FROM SADNESS TO PERSEVERANCE
Living A Life Of Hope!

Apostle Paul viewed perseverance as a vital, Holy Spirit-empowered endurance of suffering, fueled by hope, calling, and the promise of eternal glory. He taught that trials develop character and hope (Romans 5:3-4), encouraging believers to not grow weary in doing good and to finish their faith "race".

Key Themes of Paul’s Teaching on Perseverance:Suffering Produces Character: Paul writes in Romans 5:3-4 that suffering leads to endurance (perseverance), which builds character and ultimately produces hope. Empowered by Grace: True perseverance is not self-striving but reliance on God’s power, as Paul notes in 1 Corinthians 15:10 that he labored harder than others, yet it was "the grace of God" within him. The "Race" Metaphor: Paul frequently used athletic metaphors, stating he "fought the good fight" and "finished the race" (2 Timothy 4:7), encouraging believers to remain steadfast to the end. Focus on Eternity: In 2 Corinthians 4:17-18, he encourages believers to look beyond temporary struggles to an "eternal weight of glory".

Joy in Trials: Paul modeled finding joy in suffering (Romans 5:3) and maintaining a mindset that trials are merely temporary, as shown in his letter to the Philippians.Key Verses on Perseverance by Paul:Romans 12:12: "Be joyful in hope, patient in affliction, faithful in prayer."Galatians 6:9: "Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. "2 Thessalonians 3:5: "May the Lord direct your hearts into God’s love and Christ’s perseverance."2 Timothy 4:7:  "I have fought the good fight, I have finished the race, I have kept the faith."Pillars of Paul's Own Perseverance:Paul’s endurance was built on a firm conviction of his calling, a reliance on divine strength rather than human ability, and a focus on the reward of Christ, often prioritizing these over his own physical safety.

So I ask you..how you see perseverance in today’s crazy world? Are you willing to take the Sceipturel challenge to suffer in order to build character before the Lord daises you up to even higher levels of service, joy and blessing according to how much you and I can handle without letting success, lower and wealth get the best of us? Think about that-pray about that…

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