The Problem Is With Man's Hiddenness Toward God, Not Vice-Versa

Why Doesn’t God Make His Existence Unmistakably Clear to Everyone?

One of the most common objections to faith is: “If God is real, why doesn’t He just show Himself beyond all doubt?” Skeptics ask why God doesn’t write His name in the sky or make His presence undeniable. But Scripture, reason, and the earliest witnesses of the Church tell us a different story: God has already made Himself known, yet it is humanity that hides.

God’s Self-Revelation in Creation

Scripture consistently teaches that God’s fingerprints are everywhere. The Apostle Paul writes:

“For since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.” (Romans 1:20)

Psalm 19:1 echoes this truth: “The heavens declare the glory of God; the skies proclaim the work of His hands.”

Job reminds us that creation itself—beasts, birds, earth, and sea—all testify to the Creator:

“But ask the beasts, and they will teach you; the birds of the heavens, and they will tell you; or the bushes of the earth, and they will teach you; and the fish of the sea will declare to you. Who among all these does not know that the hand of the Lord has done this? In His hand is the life of every living thing and the breath of all mankind.” (Job 12:7–10)

God’s existence, then, is not hidden. It is written into the very structure of reality. As St. Athanasius later argued, creation itself acts as a universal witness, speaking of God’s power to every culture and language without need for words.

Why Does God Seem Hidden?

The real issue is not divine silence but human resistance. Moses records God saying:

“I will surely hide My face in that day, because of all the evil which they shall have wrought, in that they are turned unto other gods.” (Deuteronomy 31:18)

This is not a statement about God being unknowable but about mankind turning its back to Him. God’s “hiddenness” is a moral and relational reality, not an intellectual one. As Isaiah wrote:

“Your iniquities have made a separation between you and your God.” (Isa. 59:2)

Early Christians echoed this. Justin Martyr argued that those who live according to reason (logos) recognize the true God through creation and conscience. Clement of Alexandria explained that ignorance of God is not due to His absence, but due to the blindness of the soul enslaved to passions.

The Attributes of God are Revealed According To His Nature.

If God were to force belief by overwhelming proof, He would violate the very nature of faith and love. Love cannot be compelled; it requires freedom. Blaise Pascal later captured this well: “There is enough light for those who desire to see, and enough darkness for those who do not.”

The early Church understood that God provides evidence sufficient for faith, but not coercion. Origen taught that God “gives signs to those who are willing to see, but hides from those who shut their eyes.” This allows space for genuine seeking, humility, and love—rather than forced acknowledgment.

God Is Not Hidden—We Are

When people ask, “Why doesn’t God make Himself clear?” the biblical answer is: He already has. The problem is not with God’s silence but with our ears. The witness of creation, conscience, Scripture, and Christ Himself leaves us without excuse.

It is not God who hides, but man who hides from God—just as Adam and Eve once hid in the Garden. And yet, even then, God sought them, calling out: “Where are you?” (Gen. 3:9).

The same God still calls today through the beauty of creation, the testimony of Scripture, and the living Christ. The question is not whether God is clear enough but whether we are willing to see Him more clearly!

"For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully, just as I also have been fully known." - 1 Corinthians 13:12

The Worthy Life: STAND-STRIVE and SUFFER

The Christian walk is not about lunches or dinners, outings, recreation or even retreats. While these are all good things when limited and kept in proper perspective. Today, I am going to show you what God tells us through the Apostle Paul in Philippians that above all things, God calls us to live “The Worthy Life”-meaning that He calls us to STAND, STRIVE and even SUFFER.

The Book of Philippians is the most personable letter that Paul wrote bar none. In this letter, Paul is thanking the Philippians church for their support and addresses subtly som underlying issues the church must have been facing at that time. For Example: in Philippians 1 verses 14-19, Paul says: 

“And most of the having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear. Some indeed preach Christ from ENVY and RIVALRY, but others from good will.The latter do it out of love, knowing that I am put there for the defense of the gospel. The former proclaim Christ out of rivalry, not sincerely but thinking to afflict me in my imprisonment. What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed and in that I rejoice. Yes, and I will rejoice” (Philippians 1:14-19)

MINISTRY MOTIVES

Paul’s example of steadfastness and witness under adverse circumstances made others bold to witness, though not always from the right motives. Those preaching from EVNY and STRIFE were not heretics, since they were preaching Christ. But apparently they were Jealous of the attention Paul received, and they they determined to sow seeds of dissension in order to cause him trouble. “SOME preached and ministered from goodwill”, meaning that other Christians preached Christ with good motives. They thought well of Paul and of the gospel message and were dedicated to serving God faithfully.

Paul uses the words “SELFISH AMBITION”: The motives of these believers were anything but good. The term for “Selfish Ambition” implies that they did not preach to honor God or to help Paul but rather to gain applause, attention and followers for themselves (2:3) NOT SINCERITY. Paul believes that these preachers actually desired to cause him additional problems while he was in prison. In the end, in essence, Paul is saying “There motives are between them and God,” Whether preaching was done for false motives or or purse, Paul was please that the gospel was being spread.

Paul is not condemning error like he did when he called down a curse on these who corrupt the gospels in Galatians 1:6-9. The issue was MOTIVE and ATTITUDE, not doctrine. Paul says “ I rejoice”, meaning that simply “TO BE GLAD”. Regardless of the motive though (v.15), if Christ was preached, Paul rejoiced. What a contrast is his noble and magnanimous spirit. How did he rejoice rather than grow angry and vengeful? I came from focusing on Jesus Christ (Hebrews 12:2).

With this backdrop and background, Paul says “LET YOUR MANNER OF LIFE BE WORTHY” (vss. 27-29). 

This is a political term meaning to “LIVE AS CITIZENS” (of heaven 3:20). To do this, believers should STAND, STRIVE and SUFFER as the church at Phillips were up against those who opposed the Gospels. Paul devotes the main section of his letter to instructing the Philippians on the importance of conducting their lives as servants who have dedicated themselves to their Lord. He illustrates this teaching by referring to the manner in which Jesus Christ , Timothy, Epaphroditus, and himself lived the “WORTH LIFE”.

LIVING THE WORTH LIFE
Paul said “LET YOUR CONDUCT” the word used could refer to discharging the obligations of a citizen, Because Philippi held the privileged status of a Roman colony, it’s citizens understood the responsibilities associated with citizenship. 

Paul where commanded them to shift their perspective from the earthly realm to the heavenly one., They should live in this world as citizens of another world, the heavenly kingdom. And their conduct reveal and reflect their heavenly citizens.

STAND FAST: This meant that they were not stand alone in isolation but together in oneness of spirit and mind, united for a common goal-being Christ.

STRIVING TOGETHER: Means teamwork is the key concept expressed by this Greek word, which literally means “to engage together in an athletic contest.”

“FOR THE FAITH”:  Paul makes’ clear that God never intended believers to be alone. His plan is that we should gather together in a church in order to strengthen and encourage each other (2:2). Paul was urging them to strive together, not just for the sake of their individual faith, but also on behalf of the truth of Christianity, their common faith.

TO SUFFER (v29): Suffering is actually a gift from God, for in the midst of suffering He comforts us (2 Corinthians 1:5) and enables us to rejoice (1 Peter4;12, 13). suffering is a blessing because it brings eternal reward (Matt. 5:1-12; 2 COR. 4:17; 2 Tim. 2:12). God sees suffering as a tool to accomplish His purpose o both in His son (Heb. 2:10) and in His children (1Peter 1:6, 7). Suffering moreover, matures us as Christians in the present (James 1;2-4) and enables us to be glorified with Christ in the future (Romans 8:17). 

CONCLUSION:
Let’s keep in mind that the Christian walk is not primarily about lunches or dinners, outings, recreation or even retreats. While these are all good things when limited and kept in proper perspective. Rather-God makes clear through Paul through Philippians chapter on-not only that we can, but that we SHOULD-better yet, we are COMMANDED by God to STAND, STRIVE and even SUFFER for the spread of the Gospel message-the TRUTH of Jesus Christ. And this is what it means to live the WORTHY LIFE. I trust you will join me in giving this some even deeper thought and prayer-despite where we are at in our Christian life-as live out your own Christian walk in our modern, godless age.