Steven Garofalo
Spirituality/Belief • Education • News
Steven Garofalo, M.A. Apologetics is president and founder of ReasonForTruth.Org and EquippedAcademy.Com. His mission is to help you not just survive, but to thrive by cutting through the distortion of current events with discernment, wisdom, and the truth of God-to encourage, educate and prepare you for what is, and what is at hand. www.ReasonForTruth.Org www.EquippedAcademy.Com
Interested? Want to learn more about the community?

Learn more first
A REPUBLIC CANNOT BE KEPT BY RULES ALONE

A Republic Cannot Be Kept by Rules Alone
Technocracy, liberal education, and the diminishing …(Epoch Times)

A Republic Cannot Be Kept by Rules Alone
A student sits in a lecture hall while class is being dismissed at the University of Texas in Austin on Feb. 22, 2024. Brandon Bell
Lamont Colucci
8/29/2026|Updated: 8/29/2026

Commentary
There is an increasingly common experience in American life. You encounter a problem that should be relatively easy to solve. You explain it to another human being. That person understands the problem and may even agree with the obvious solution.

Yet nothing happens.

Some may remember the recurring “Little Britain” character whose answer to every request, after typing on her keyboard, was simply: “Computer says no.”

The rules will not permit it. The computer will not allow it. That belongs to another department. Nobody seems responsible for the final result, and nobody seems empowered to exercise the judgment necessary to achieve it.

Political thought has long distinguished between the rule of men and the Rule of Law. The first makes the government dependent upon arbitrary power. The second places ruler and ruled alike beneath the law.

RELATED STORIES
The Epoch Times
The Real Problem With AI in Schools Isn’t Cheating—It’s the Illusion of Learning
The Epoch Times
A Republic, If We Can Keep It
But we may be developing something different. I have come to think of it as the Law of Rules.

The Law of Rules emerges when institutions increasingly substitute procedure for judgment. Thus, if we are faced with uncertainty, we create another rule; faced with risk, another compliance requirement; faced with questions of quality, another metric. The problem begins when following the procedure becomes more important than achieving the purpose for which it was created.

This may be connected to developments we usually discuss separately: declining courtesy, diminishing trust, extreme specialization, deteriorating pride in workmanship, the retreat of liberal education, expanding bureaucracy, and our growing willingness to allow technology to mediate human judgment.

For much of the 20th century, many employers sought college graduates because they were educated, not because they had already been trained for one narrowly specified function. An educated person could read, write, communicate, learn, think, and exercise initiative. The company could teach him the business.

The employer was hiring human capacity.

Increasingly, employers seek precise combinations of skills, software experience, certifications, credentials, and previous experience performing substantially the same task. Once hired, employees enter organizations governed by workflows, metrics, policies, and compliance systems. The employee becomes less a broadly capable person whom the organization develops and more a component already configured for the system.

Universities did not respond to this transformation with serious reconsideration of what it means to educate a human being. In this, most would receive a failing grade.

Too often, they responded by bean counting.

If employers wanted skills, universities created competencies. If parents wanted evidence of value, institutions produced outcomes. If accreditors demanded accountability, universities generated assessments, rubrics, reports, strategic plans, and documentation.

Assessment is not the problem. Professors have always assessed students. The problem arises when what can be counted begins determining what counts.

We have become increasingly sophisticated at measuring education while becoming less certain about what it means to be educated.

Students ask what is on the rubric and how many points something is worth. Faculty ask which outcome must be demonstrated and which box is checked. Everyone can satisfy the system. It is a giant beast that must constantly be fed, and that beast breeds misery.

Whether anyone has been educated is another question.

Robert Heinlein famously warned that “specialization is for insects.” He was not suggesting that expertise is unnecessary. Modern civilization depends upon specialists. His larger warning concerned reducing the human being to his specialty.

That is why the collapse of liberal education should concern us.

The humanities themselves bear some responsibility. Parts of the academic left increasingly treated education as an instrument of political transformation rather than an encounter with ideas to be understood, challenged, debated, and transmitted. Education ceases to be liberal when its conclusions are predetermined.

Yet parts of the political right answer by reducing education to economic utility: learn a trade, obtain a technical credential, study something marketable. America certainly needs tradesmen, engineers, scientists, entrepreneurs, and technicians, and not everyone needs a four-year degree. But the answer to the corruption of liberal education cannot be its abandonment.

John Adams understood something we have forgotten. Writing to Abigail in 1780, he explained that he must study politics and war so that his sons could have the liberty to study mathematics and philosophy, and they, in turn, could create the conditions that would allow their children to pursue painting, poetry, music, architecture, and the fine arts.

Adams understood that civilization accumulates. One generation secures liberty. Another builds, discovers, invents, and prospers. Eventually, civilization creates the freedom to pursue philosophy, literature, music, art, beauty, and the larger questions of human existence.

We increasingly appear to have reversed Adams’s logic. We have begun treating science, technology, commerce, and production less as instruments of civilization than as civilization’s purpose.

The artes liberales were the arts appropriate to a free person. The engineer must know how to build the bridge. Someone must still decide whether the bridge should be built. Science can tell us what can be done. It cannot by itself tell us what ought to be done.
Instead, we increasingly educate and employ people as something of organic computers: acquire specialized information, master the process, perform the function, produce measurable output, follow the rules.

And then we invented artificial intelligence.

There is considerable irony here. At almost precisely the moment institutions became extraordinarily proficient at organizing human beings to perform narrowly defined information-processing tasks, machines appeared capable of performing many of those tasks faster and more cheaply.

If the human being is merely an organic computer, then the computer will eventually win.

But that exposes a more fundamental question:

What is a human being?

If man is merely a complicated biological machine—a bundle of neurons, synapses, chemicals, and electrical impulses—the difference between human and artificial intelligence eventually becomes one of capability.

Christian civilization begins somewhere else.

Man is made in the image of God.

Human dignity does not originate in productivity, intelligence, education, wealth, or usefulness to the state or corporation. God made man, not a bundle of economic inputs.

The worker is not merely human capital. The student is not a future economic unit, and the citizen is not data. The professor is not a content-delivery mechanism. The person confronting a bureaucracy is not a case number. The human mind is not simply an inferior computer waiting to be replaced by a better one.

Human beings possess reason and moral purpose. They create, love, sacrifice, worship, err, repent, learn, and judge. Freedom matters because human beings are moral actors, and judgment matters because freedom carries responsibility. This is fundamentally the difference between legalism and justice.

The Law of Rules threatens that relationship. If exercising judgment contrary to procedure can get someone punished while following a bad procedure cannot, the rational response is obvious: follow the procedure. Institutions then complain that people lack initiative after constructing systems that discourage people from exercising it.

John Adams understood the constitutional consequences. In 1798, he warned: “Our Constitution was made only for a moral and religious People. It is wholly inadequate to the government of any other.”

Limited government requires self-limited people.

A free government depends upon people who govern much of their own conduct through conscience, virtue, faith, family, custom, professional responsibility, courtesy, and shared standards. As those internal restraints weaken, pressure for external restraints increases. When judgment is not trusted, institutions write procedures. When responsibility weakens, they construct compliance systems.

The rule attempts to perform work that character once performed.

But rules cannot create character.

This is also why statesmanship matters. A statesman cannot be an insect specialist. He must understand enough history, economics, military power, diplomacy, technology, culture, morality, and human nature to see relationships among them. Above all, he requires prudence.

There is no algorithm for prudence.

Citizenship requires those same qualities on a smaller scale. A republic assumes that people can govern themselves, and self-government means considerably more than voting.

Benjamin Franklin reportedly emerged from the Constitutional Convention and was asked what form of government had been created.

“A republic, if you can keep it.”

We generally emphasize republic.
Perhaps we should think harder about keep.
The Adams of 1780 understood what civilization should make possible. The Adams of 1798 understood what constitutional liberty requires.

Those ideas belong together.

A civilization must know what freedom is for, and a republic must form people capable of using that freedom responsibly.

God did not create man as a component in someone else’s system. Human beings possess dignity, reason, freedom, responsibility, and the capacity for judgment.

A free republic depends upon precisely those qualities.

Adams understood the requirement.

Franklin understood the challenge.

The question for us is whether we are still forming people capable of keeping it.

Views expressed in this article are opinions of the author and do not necessarily reflect the views of The Epoch Times.

Interested? Want to learn more about the community?

Learn more first
What else you may like…
Videos
Podcasts
Posts
Articles
Live Chat
BE ENCOURAGED: God Is At Work BUT Things Will Be Different

The world is changing and Acts 12 tells us what we might expect. Remember, as Solomon made clear…nothing is new under the sun and the world is one big cycle and all things repeat themselves. So let’s. It think of ourselves as special but more as servants of our Lord in high and to one another. I hope you enjoy, are encouraged and challenged by today’s video.-Steven

00:08:10
UPDATE ON STEVEN AND OUR COMMINITY!!

I have re ordered or better year I am re-ordering my time and will be investing more time in our proprietary community and less podcasts on YouTube who has failed over the years to give us the algerithums fairly. That says I will eventually get back to one podcast a week and spend more time here in our community…wirh more audios just for the community with some videos. Please share with others to join our community. We need another 30 people before I can get more video space to post for you…thank you! -Steven

00:04:34
Live Chat
ON MISSION WITH PURPOSE-Maximize Your Potential by Living a Life of Meaning no PUBLISHED!

In his new book “On Mission with Purpose”, Steven Garofalo shares through personal story and established research why discovering your purpose
and putting that purpose into motion through mission is so important. The book hinges on the fact that discovering your life purpose will give you meaning. But understanding purpose offers little if any meaning if you
do not put your purpose into action through mission. If you own a beautiful Lamborghini sports car, but never drive it, what good is it? It sits in the garage unused with little if any purpose or mission. In great part, living out
your faith in action gives you purpose and meaning. Steven applies this formula to many areas of life ranging from your personal life to the marketplace, everyday living, retirement all the way to your legacy. Do you desire to live an exciting life full of purpose and meaning through mission?
God has exciting things for you and in whatever stage of life you are in. Now
come and let’s discover how you ...

00:01:23
Live Chat
PERSECUTED-Christians in Political Discourse

What does persecution and Christians in or not in political discourse have in common? EVERYTHING. This is not a political message but a biblical one. I hope you are encouraged and motivated by this episode.

RIGHT FOR YOU, BUT NOT FOR ME-A Response To Moral Relativism
Video Book Trailer: https://www.reasonfortruth.org/resources

Shipped within the United States
https://www.equippedacademy.com/right-for-you-but-not-for-me-a-response-to-moral-relativism

AMAZON
https://www.amazon.com/dp/0989744604/ref=cm_sw_su_dp

PERSECUTED-Christians in Political Discourse
Live Chat
The Intersection of Faith and Reason

Today's Episode is an interview with Steven Garofalo and Dr. J. Thomas Bridges from Southern Evangelical Seminary. In a little over 32 minutes, you are going to learn a lot about the intersection of FAITH and REASON and how they compliment each other!

The Intersection of Faith and Reason
Live Chat
FROM SUFFERING TO PERSEVERANCE

We live in difficult times in trying times full of suffering. The secret to pushing through and overcoming suffering is to persevere. In today's episode Steven is going to take us through the Word of God, focussing on the Apostle Paul's words regarding why, how and when to persevere through trials and times of suffering. Tune in and if you like-take notes. Thank you for tuning in and let's get started!

FROM SUFFERING TO PERSEVERANCE
PRO-TIP FOR TODAY: FORGIVENESS OF OTHERS

Ephesians 4:32 in the English Standard Version (ESV) says:
“Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you."

Meaning? What exactly is Paul saying?
1) To be kind
2) Act with goodness toward other people.
3) Tenderhearted: Have a soft and caring heart.
4) Forgiving: Let go of wrongs done against you.
5) As God forgave you: Use God's forgiveness through Jesus as our example.

  • CONTEXT: in the book of Ephesians, written by the Apostle Paul. This passage is part of a larger section on how believers should live out their faith by dropping anger, bitterness, and harsh words.

APPLICATION
We as the new man or woman-we are to seek to show the same kindness, tenderheartness, and forgiveness to others that God has shown us.

  • If we treat others as God treats us, we will fulfill everything Paul told us to do in this chapter. That makes it more simple for us to (to live out) do in application.

BOTTOM LINE:
When we think of the amazing way God forgives us, it is ...

THE COST OF LOVE AND TRUST

There are costs to giving people a picture of God's love by what we say and do. Love always costs time and energy. R. Warren

"Act Justly, Love mercy and Walk humbly with your God." Mic.6:8

Live Chat
MISSION OVER MONETARY DEPENDENCE

The Apostle Paul is strong. He didn’t depend much support - only some for his ministry and he gave his life to the mission God gave him. Notice bs. 29 Paul soberly instructs what will happen when he is not there to guide them. Then notice v33 Paul makes clear his notices back up by his actions. A lot for us to mediate on and apply to our lives.

post photo preview
GIVE WHAT IS OWED
(From my Portugal Bible Study)

*GIVE WHAT IS OWED*
Romans 13:5–7 (NIV)
“_Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor._”

*BACKGROUND/CONTEXT*
Beginning in Romans 12, Paul shifted his message from explaining the theology of the gospel to describing how the gospel should transform our lives and how we should live as believers. 

In Romans 12, believers are called to become “living sacrifices,” marked by humility, love, peace, and overcoming evil with good. Then in Romans 13:1-4, which we studied yesterday, Paul applied these principles to the Christian’s relationship with governing authorities. He explained that government is part of God’s “ordering of society” and that believers should live respectfully and peacefully within the nations where God has placed them.

Today, Paul continues this teaching by moving from the general principle of submission to practical examples of Christian conduct within society. 

*SUBMISSION AND CONSCIENCE*
_Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience_

In yesterday’s study, Paul focused on our external submission to governing authorities. However, in today’s study, he moves to our inward motivation. As Christians, we are not only to obey authorities because we fear punishment, but because we understand that honoring lawful authority is part of living faithfully before God. In other words, submission is not simply about avoiding consequences; it is also about maintaining a clear conscience before the Lord.

The word “conscience” (_syneidēsis_) refers to our inner moral awareness, our God-given understanding of right and wrong. For believers, our conscience is shaped by the Holy Spirit and the truth of God’s Word. Paul’s point is that we as Christians should want to do what is right - not because we are forced to, but because our hearts have been transformed by Christ.

This same idea appears in 1 Peter 2:15, where Peter writes: “_For it is God’s will that by doing good you should silence the ignorant talk of foolish people._” Christians should be known as people of integrity whose conduct reflects their faith even when no one is watching.

In a culture that often celebrates rebellion, outrage, and hostility toward authority, we are called to demonstrate humility, wisdom, self-control, and peaceful living. Our goal is not to win political arguments, but to live with a clear conscience and a faithful witness before both God and the world.

*PAYING TAXES AND SERVING SOCIETY*
_This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing_

Paul now moves from the principle of submission to a practical example: paying taxes. In the Roman world, taxes were unpopular and burdensome, just as they are for many people today. Yet Paul teaches that Christians should willingly pay those taxes they owe. This is because government, despite its faults, serves an important role in maintaining order within society.

Again, Paul describes governing authorities as “God’s servants.” This time he uses the Greek word (_leitourgos_), which is normally used for public service or even priestly ministry. Paul’s point is not that rulers are spiritually righteous, but that God can use civil authorities to accomplish His purposes, especially in maintaining order, protecting people, and carrying out justice.

Jesus Himself addressed this issue when questioned about paying taxes to Caesar, in Matthew 22:21, he replied to the Jewish leaders:  _“Give back to Caesar what is Caesar’s, and to God what is God’s._” Jesus acknowledged the legitimate role of earthly government while also reminding us that our ultimate allegiance belongs to God alone. Governments may receive taxes, but our worship, identity, and devotion belong only to God.

For Christians, paying taxes and obeying laws are a part of living honorably before God. Believers should be known as people of integrity who contribute to society rather than constantly resisting or exploiting it. Remember, every earthly kingdom is only temporary compared to the eternal rule of Christ.

*GIVE WHAT IS OWED*
_If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor_

Paul concludes this section with four commands summarizing how Christians should live responsibly within our society. Believers are to “_give what is owed_” to those in authority. This includes not only financial obligations, but also the attitudes we show toward people.

*First: “_if you owe taxes, pay taxes._”* The word used here refers primarily to direct taxes such as land or personal taxes. Christians are not to avoid their civic responsibilities simply because they dislike the government or disagree with its policies.

*Second: “_if revenue, then revenue._”* This refers more to indirect taxes such as customs duties or tolls placed on goods and commerce. In essence, Paul is saying believers should conduct themselves honestly in all areas of public life and business.

*Third: “_if respect, then respect._”* The word “respect” carries the idea of reverence or proper regard for authority. Christians may strongly disagree with leaders or policies, but Scripture calls believers to avoid contempt, slander, and dishonor. “_Show proper respect to everyone, love the family of believers, fear God, honor the emperor._” 1 Pet 2:17.

*Fourth: “_if honor, then honor.”_* Honor means recognizing the position and responsibility that authorities hold. This does not mean treating leaders as moral superior, or worthy of homage. Rather, Christians acknowledge that authority itself is part of God’s ordering of society.

In many ways, these commands summarize Christian citizenship. We are called to display a different spirit, one that reflects the character of Christ and points people toward His kingdom. 

*APPLICATION*
One of the greatest testimonies that we as Christians can give to the world is not what we say, but how we live. If we do not live the faith we proclaim, no one will listen to our words. Paul reminds believers that submission, honesty, respect, and integrity are all part of our witness to Christ. Christians should never be known for being dishonest, hateful, rebellious, or constantly outraged people. Instead, we should be known for our Christlike behavior and doing what is right even when it is difficult.

This does not mean we always agree with our governments or approve of the decisions leaders make. But it does mean that our conduct should always reflect the character of Christ. The world is watching how Christians speak, behave, work, pay what they owe, treat others, and respond to authority.

John Stott once wrote: “The greatest hindrance to the advance of the gospel worldwide is the failure of the lives of God’s people.” This is a critical point. The gospel is always hindered when Christians proclaim Christ with their lips but dishonor Him through their conduct.

So, guard your witness carefully. Guard your speech, your attitude, your honesty, and your humility. Ask yourself: Do my words online reflect Christ? Does the way I speak about leaders reflect the Spirit of Jesus? Am I known more for outrage or for integrity? As followers of Christ, we are called to live in such a way that people see not merely our opinions, but the love and character of Christ Himself shining through us.

Read full Article
WHEN WE ARE WEEK-WE ARE REALLY AT OUR STRONGEST

WHEN WE ARE WEEK-WE ARE REALLY AT OUR STRONGEST

By Steven Garofalo May 1, 2026

While each one of us enters the new week differently and at different stages of life, I’m reminded how temporal life is and how or present, difficult times are really when we are the strongest. Paul says in 2 Corinthians 12:7-10 “So, to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore, I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” A thorn was given to Paul, and I believe perhaps to most if not all of us. With Paul, this seems to have been some recurrent physical affliction. Perhaps a migraine headache, malaria, or epilepsy as many have suggested. Only God knows.  

Most importantly, Paul saw this as the work of Satan, permitted by God for a good purpose (keeping him humble). It could not be relieved through prayer in Paul’s case (v.8). But Paul makes clear in v.9 that “the power of Christ in him was more important than freedom from pain”. Paul makes clear that having to boast and defend himself made him feel foolish. It seems that everyone could see the thorn Paul suffered from-it was no secret. Some among the Corinthian Christians probably thought less of Paul because of his torn in the flesh, but they had known nothing of the amazing spiritual experience that lay behind it. The thorn, Paul said was bad used for good, as the New King James says, “a messenger of Satan”. God allowed Satan’s messenger to successfully keep Paul from becoming exhaled above measure…in his own eyes and that of others. Boy, how this hits home with most of us. Our failures are really chisel marks in our clay and mental makeup so that the Lord can use us “authentically”. 

This goes strongly against “numbers” as our barometer of success in our modern world. How many were saved, how many downloads, how many views and likes. What a joke-this is harmful if taken as success. Success is made one on one through each believer to others. And when we get too big for our own self, God will send a thorn. Whether that thorn is temporary or permanent, that’s up to Him not us. Either way, it is for our own ultimate good in both the temporal and eternal spectrum. 

Reflecting in all of this makes me think about the state of the church, Christianity, the United States, and the world. My conclusion is that we are all out of wack to some degree…some more than others. And as such, God is recalibrating us. There is no going back to the way things used to be. My mom is 90 years old and has a difficult time with this …understandably. But the Great Generation of World War2 was changed forever by war, Great Depression. And it left a thorn in their side. But then came the 1950’s. Good times came back. But things were different forever. And the thorn in many if not most all families and homes re: the loss of a lost one and the emotional and mental scars of war quietly lived in…the loss of children, husbands, friends and the like was a thorn fie that generation. Hence why they were serious and very matter of fact.  

 Suffering is real. Through Paul’s infirmities God made him completely dependent, but his continued-even forced-dependence upon God made him s thronged Paul did not resign himself to his fate; he welcomed it. He rejoiced that he could say, “WHEN I AM WEAK, THEN I AM STRONG”. “I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, THEN I am strong-Apostle Paul. This is not a one-day way of thinking, acting and being-it is how we chose to live our life-dependent on God or independent of His will for our lives. Calamities come to all. It is how we view, accept, and embrace them. Which will you choose?

Read full Article
FROM SADNESS TO PERSEVERANCE
Living A Life Of Hope!

Apostle Paul viewed perseverance as a vital, Holy Spirit-empowered endurance of suffering, fueled by hope, calling, and the promise of eternal glory. He taught that trials develop character and hope (Romans 5:3-4), encouraging believers to not grow weary in doing good and to finish their faith "race".

Key Themes of Paul’s Teaching on Perseverance:Suffering Produces Character: Paul writes in Romans 5:3-4 that suffering leads to endurance (perseverance), which builds character and ultimately produces hope. Empowered by Grace: True perseverance is not self-striving but reliance on God’s power, as Paul notes in 1 Corinthians 15:10 that he labored harder than others, yet it was "the grace of God" within him. The "Race" Metaphor: Paul frequently used athletic metaphors, stating he "fought the good fight" and "finished the race" (2 Timothy 4:7), encouraging believers to remain steadfast to the end. Focus on Eternity: In 2 Corinthians 4:17-18, he encourages believers to look beyond temporary struggles to an "eternal weight of glory".

Joy in Trials: Paul modeled finding joy in suffering (Romans 5:3) and maintaining a mindset that trials are merely temporary, as shown in his letter to the Philippians.Key Verses on Perseverance by Paul:Romans 12:12: "Be joyful in hope, patient in affliction, faithful in prayer."Galatians 6:9: "Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. "2 Thessalonians 3:5: "May the Lord direct your hearts into God’s love and Christ’s perseverance."2 Timothy 4:7:  "I have fought the good fight, I have finished the race, I have kept the faith."Pillars of Paul's Own Perseverance:Paul’s endurance was built on a firm conviction of his calling, a reliance on divine strength rather than human ability, and a focus on the reward of Christ, often prioritizing these over his own physical safety.

So I ask you..how you see perseverance in today’s crazy world? Are you willing to take the Sceipturel challenge to suffer in order to build character before the Lord daises you up to even higher levels of service, joy and blessing according to how much you and I can handle without letting success, lower and wealth get the best of us? Think about that-pray about that…

Read full Article
Available on mobile and TV devices
google store google store app store app store
google store google store app tv store app tv store amazon store amazon store roku store roku store
Powered by Locals