Steven Garofalo
Spirituality/Belief • Education • News
Steven Garofalo, M.A. Apologetics is president and founder of ReasonForTruth.Org and EquippedAcademy.Com. His mission is to help you not just survive, but to thrive by cutting through the distortion of current events with discernment, wisdom, and the truth of God-to encourage, educate and prepare you for what is, and what is at hand. www.ReasonForTruth.Org www.EquippedAcademy.Com
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WHAT MAKES A STRONG MAN?-Not Our Physical Appeaeance But Where We Draw Our Strength From

Correction…from my European Bible study, my friend Michael wrote this outstanding piece and I want to share it with you!

TO CAESAR WILL YOU GO
Acts 25:8-12 (NIV)
_“Then Paul made his defense: ‘I have done nothing wrong against the Jewish law or against the temple or against Caesar.’ Festus, wishing to do the Jews a favor, said to Paul, ‘Are you willing to go up to Jerusalem and stand trial before me there on these charges?’ Paul answered: I am now standing before Caesar's court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!’ After Festus had conferred with his council, he declared: ‘You have appealed to Caesar. To Caesar you will go!_’”

CONTEXT/BACKGROUND
When Festus became the governor of Judah, one of his first actions was to travel to Jerusalem to meet with the Jewish Leaders. While Festus was in Jerusalem, the Jews requested a reopening of their case against Paul. They hadn’t given up in finding a way to kill Paul. Festus agreed on hearing the case, but instead of bringing Paul back to Jerusalem, as requested by the Jewish leaders, Festus invited the Jewish leaders to return to Caesarea for Festus to hear the case. They reluctantly agreed.

After returning to Caesarea, Festus took his seat on the bench and made Paul face the accusers. This time the scene was different, as Paul’s was made to stand as his accusers stood “_around him_” (v.7) as they presented their charges. This was far more physically menacing than the first trial. But Paul is not easily intimidated. During the trial, the Jewish Leaders “_brought many serious charges against him, but they could not prove them_” ( Acts 25:7)

Today we will see Paul’s response.

A PROPOSED COMPROMISE
_Then Paul made his defense: ‘I have done nothing wrong against the Jewish law or against the temple or against Caesar.’ Festus, wishing to do the Jews a favor, said to Paul, ’Are you willing to go up to Jerusalem and stand trial before me there on these charges?’ _

In his defense, Paul simply denied the accusations. Since his opponents had no evidence, only their words. In his rejection of the charges, Paul reiterated that he had done nothing wrong against the temple or Caesar (Roman law). By all rights, Festus could have closed the case at this point. However, Paul continued to be used as a political pawn between the Romans and the Jews.

At his first hearing, the previous governor, Felix, “_wishing to do the Jews a favor, left Paul imprisoned_” (Acts 24:27). Now, two years later, Festus, “_wanting to do the Jews a favor_” (Acts 25:9), made an unreasonable request for Paul to move his trial to Jerusalem to accommodate the Jews. While Festus would still preside as judge, he was seeking a compromise with the Jewish leaders. However, unbeknownst to him, this plan played directly into their schemes, as they were still plotting to ambush and kill Paul on the way to Jerusalem (Acts 25:3).

DEMANDING HIS RIGHTS
_Paul answered: ‘I am now standing before Caesar's court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them’_

Clearly, Festus underestimated Paul. He did not back down, even though he was outnumbered. After two years in prison, many people would have wavered in their faith, feeling discouraged and defeated. But Paul’s faith and trust in God’s promises were the source of his strength. Instead of being intimidated, he spoke boldly.

Paul responded by pointing out that he had not been formally charged with any crime against Rome, so the court had no legal right to compel him to do anything. He asserted that the fabricated charges against him were baseless—and Festus knew it. Paul further declared that he was not afraid to die, but if he were to receive a death sentence, it must come from a Roman court, not from the angry Jewish leaders in Jerusalem. As a Roman citizen, he had the right to insist that his trial be conducted according to the law.

This boldness and strength, driven by faith, had been a hallmark of Paul’s ministry. He knew that going to Jerusalem would be difficult. Reflecting back on Acts 20:22-24, we read: "_And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace_”

Paul was further strengthened by the promise God had given him in Jerusalem after being accused before the Sanhedrin: “_Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome_” (Acts 23:11).

AN APPEAL TO CAESAR
_‘I appeal to Caesar!’ After Festus had conferred with his council, he declared: ‘You have appealed to Caesar. To Caesar you will go!’_

Finally, realizing that he would receive no justice in this court, Paul appealed to Caesar. This was a right granted to every Roman citizen who felt they were not receiving justice in the provincial courts, allowing them to take their case to the Roman Supreme Court—namely, Caesar himself.

God used this moment to continue Paul’s journey to Rome. His appeal to Caesar put Festus in a very difficult position. Politically, he could not set Paul free without offending the Jews, but he also could not convict and sentence him, as there was no evidence of Paul breaking Roman law. At this, Festus conferred with his legal advisors.

According to the Bible Background Commentary: “A Roman judge normally had a _consilium_, or council, with whom to confer; because a governor might not be learned in the law, it was important for him to have some advisors who were, although he was ultimately free to disregard their counsel. This was an unusual case.”

Festus found himself in a political dilemma. He did not want to upset the Jewish leaders, with whom he needed to build a positive working relationship, but denying Paul’s appeal to Caesar would leave him vulnerable to accusations of overstepping imperial authority.

The Jewish historian Josephus describes Festus as the most faithful governor of Judea in carrying out Roman policies during this period. Given this, he granted Paul’s request to appeal to Caesar.

At the time, "Caesar" referred to Nero, who reigned from A.D. 54–68. The first five years of his reign were relatively peaceful, but afterward, his rule became increasingly cruel and irrational (Acts 25:9).

APPLICATION
Paul’s life provides a powerful blueprint for how we as men can be both strong in faith and action. His unwavering trust in God and his boldness in ministry teach us how to stand firm, lead courageously, and persevere through hardship. Let’s explore some key lessons we can learn from Paul.

1. Be Committed to Your Mission (Acts 20:22-24)
"_And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace._"

Men who are strong in faith embrace their God-given purpose with courage. Paul didn’t let uncertainty or suffering stop him from fulfilling his calling. Likewise, we must remain focused on our mission as husbands, fathers, workers, and leaders—faithfully serving Christ no matter the obstacles.

2. Stand Firm Under Pressure (2 Corinthians 4:8-9)
"_We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed._"

Being strong in faith means persevering through trials without losing heart. As men, we will face challenges—spiritual battles, family struggles, workplace pressures—but like Paul, we must refuse to give up. God sustains those who trust Him.

3. Rely on God’s Strength, Not Your Own (2 Corinthians 12:9-10)
"_But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong._"

A strong man is not one who appears invincible, but one who humbly depends on God’s power. Paul embraced his weaknesses because he knew that through them, Christ’s power was revealed. Likewise, real strength comes from admitting we need God in every area of life.

4. Stay Confident in God’s Love (Romans 8:35-39)
"_Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? … No, in all these things we are more than conquerors through him who loved us._"

Men who are strong in faith do not fear failure, rejection, or suffering, because they know that nothing can separate them from Christ’s love. Paul’s confidence in God’s love made him fearless. When we rest in God’s love, we can lead, serve, and make decisions with boldness.

5. Live with Purpose and Courage (Philippians 1:21)
"_For to me, to live is Christ and to die is gain_"

A strong man lives for more than just himself—he lives for Christ. Paul saw every breath as an opportunity to serve God. Our careers, families, and daily actions should reflect our devotion to Christ.

6. Finish Strong (2 Timothy 4:7-8)
"_I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing._"

True strength isn’t just about how you start, but how you finish. Paul remained faithful to the very end. Men of faith must lead their families, serve their communities, and remain faithful to Christ for a lifetime.

Being a strong man is not about our physical or mental toughness – it is about where we draw our strength from – our faith in God and our Hope in the glory which is to come.

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When we go to church, let us not take that for granted. Let's keep our eye's, heart and MIND focussed on God, His word and the sermon. Let's be careful to make promises to God we are not willing to keep. And let's enjoy being in God's presence. Let's take our faith and church seriously.

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Jesus addresses when God rewards us for our good deeds. To be more specific, Christ discusses three pharisaic practices of piety. They include: 1) GIVING 2) PRAYER and 3) FASTING. Today, we are going to look at the first of these, which is when God rewards or does not reward our “GIVING”.

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With the United States and world at a moral cross roads, today, we are looking back to an interview from 2015 whereby Steven was interviewed regarding "Religious Freedom". This is not a critique of any specific issues-but is a look back almost ten years (a full decade) to see where we came from. WHY? Becuase heading into 2026 we can look back to see where we are going. Again, the issue is not a critique on sexual orientation, but about religious freedom. People are people-and all people are sinners. Let's make sure to be compassionate with non-Christians in an effort to reach them for Christ while standing without compromise on the orthodox Word of God. Is that difficult. Yes it is.

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CHRISTMAS=Equals=LOVE

Christmas IS or EQUALS LOVE. Merry Christmas to our COMMUNITY. May God continue to bless you, protect you, provide for you and give you great joy beyond understanding....Merry Christmas Eve-Steven

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DON’T ALPINE ON THE “GOOD OLD DAYS”

“Say not, “Why were the former days better than these” (Ecclesiastes 7:10).

WHY? The answer is that the temptation to glorify the past at the expense of the must be resisted. The pleasures or advantages of THOSE DAYS may be more imaginary than real.

CONGRATULATIONS ZACHARIA GAROFALO! You have officially been awarded the Trail Life USA “FREEDOM AWARD!”

After 6.5 years Zach…you have earned this award. Mom and I are over the top PROUD OF YOU! May God bless you here forward as Trail Life USA has changed your life … in Christ.
Ps. This is sunstantially more difficult to earn than the Eagle Scout Award).

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ARE YOU AS ZELOUS AS SAUL WAS?

It never ceases to amaze me how lethargic we as Christian’s can be. When we were saved we were called to. Called not to rest from God’s mission but rest only from the ways of this world. Sadly, most Christians are on the sidelines in today’s world. WHY? I think it’s because we feel we are in the safe cacoon of the Lord’s arms.

While true in one sense, the truth is that we are called to get out of the cacoon and into the battle of good and evil as representatives of Lord and Savior-standing slbodly for His goodness once saved. We are not called to relax by the beach but to share the love and truth of a Christ with anyone who happens to be at the beach when we are visiting. And the same wherever we go 24/7.

Our family is at the beach in Charleston this week and a nice Southern lady came up to Heather in the beach to speak with her-saying “you are a good southern Christian” aren’t you?” She was half right but we are not southern😎. Heather explained that she met me at a church in ...

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DO PETS GO TO HEAVEN?

When I was in seminary, the question was raised as to if pets or animals in general go to heaven. Our professor, Dr. Norman Geisler said this: “Jesus Christ came to earth and died on the Cross for the human race, not animals.” I was working out at the gym one day when one of the regulars, who had just moved to Charlotte, NC from California told me that one of her beloved dogs died; and would that dog go to heaven. I have her the same answer. But, was that the whole story? That’s what we are going to look at today.

In a peace by Michael Housman, Founder of GotQuestions.Org, Housman wrote that “The BIble does not give any explicit teaching on whether pets or animals in general have souls, or spirits, or whether pets and other animals will be in heaven.

His answer was short but the animals not having souls maybe up for debate.

We can use general biblical principles to develop some clarity on the subject though Housman wrote. The Bible states that both man (Genesis 2:7) and animals (Genesis 1:30; 6:17; 7:15 and 22) have the “BREATH OF LIFE” that is, both man and animals are living beings. Furthermore, the primary difference between human beings and animals is that humanity is made in the image and likeness of God (Genesis 1:26-27), while animals are not.

Being made in the image and likeness of God means that human beings are like God in some ways; they are capable of spirituality; they have a mind, emotion, and “will”; and part of their “being” continues after death.

If pets and other animals do have a “soul” (or spirit or immaterial aspect), it must therefore be of a different and lesser “quality”. This difference possibly means that pets and other animal “souls”  do not continue in existence after death.

Another factor to consider regarding whether pets will be in heaven is that animals are a port of God’s creative process in Genesis. God created the animals and said they were good (Genesis 1:25). Therefore, there is no reason why there could not be pets and animals on the NEW EARTH as described in (Revelation 21:1). 

In the end, there will most definitely be animals during the millennial kingdom (Isaiah 11:6; 65:25). It is impossible to say definitely whether some animals of these animals might be the pets we had here on earth. We do know that God is just and that when we get to heaven, we will find ourselves in complete agreement with His decision on this issue, whatever that turns out to be.

So, there you have it. I think that’s the best answer on the subject in all honest. Please remember to SUBSCRIBE to our channel and check out StevenGarofalo.Com for exclusive content and early release of our two weekly podcast.

Until next time, I’m your host Steven Garofalo, and this is your reason for truth for today.

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AN ETHICAL ECONOMY IS GOOD FOR ALL
By Steven Garofalo, May 2, 2025

WHAT MAKES A GOOD ECONOMY

Government corruption comes to the advantage of a few-but at the expense of many if not all the rest of society. Today, I am going to show you through Ecclesiastes 5:8-9 that vanity and wealth, if not kept accountable, will devour one’s honor and the honor or the nation in whole. Let’s get started.

The Vanity of Wealth and Honor is an interesting subject in light of wealth, corruption, and the human heart. This subject effects many things, including what makes a good economy. 

In the Book of Ecclesiastes, chapter 5, verses eight to nine, Solomon says the following:

Ecclesiastes 5:8-9
“8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields.”

COMMENTARY: There are two things king Solomon is saying here within the theme of the vanity of WEALTH and HONOR. Wealth and honor are two different things, as one can have wealth with or without honor or honor with or without wealth. That being said, let’s look at verses 8 and 9 independently to see the simple message God provides us today through Solomon.

BREAK DOWN
Ecclesiastes 5:8-9

THE ABUSE OF AUTHORITY & WEALTH
 “8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them." 

COMMENTARY: Verse 8 clearly illustrates that there is a corruption at every level of government, with higher level oppressors plundering the equally oppressive lower-level magistrates. This perhaps explains the st state of America and the world. With blackmail running. Rampant and the public sector unchecked, they have been robbing the everyday citizen of their hard earned money. As a result, the system became insulated and division between the haves and have nots became more defined. When the high level government officials rob and abuse those below them, someone above that person robs and abuses the higher level person himself.

In America, where we print money out of thin air for the world, in this short period of history, there is little need to plunder those under one authority because there is so much to steal that those in authority can simply pay them off or blackmail them; whichever is most convenient. Either way, Solomon makes abundantly clear that when there is nobody minding the ship, evil perpetuates to the point of overtaking the government in whole. As a result, we end up with a 2024 government, riddles with corruption, immorality, blackmail, lawlessness, and all other things evil due to the lack of God-ness which equates to “goodness”. 

Economically speaking, when this happens to a country, its own economy begins to decline into debt due to their insatiable desire and emotional need for more money and resources. When resources are stripped and money is squandered, the elite few are smart enough to collect those resources and money and we end up with a U.S. Stock Market where only 5% holds up to 80%  of the entire market wealth. 

WHAT IS THE ANSWER?
The answer and solution is to keep to return to the system we created in the first place which is free market capitalism that allows those who desire to work hard, to have a fair chance at success, making money and turning a fair profit. This is called “honor for everyone”.

HONOR FOR EVERYONE
"9 But this is gain for a land in every way: a king committed to cultivated fields.”

CONCLUSION:

Government corruption comes to the advantage of a few-but at the expense of many if not all the rest of society. Vanity and wealth, if not kept accountable, devours one’s honor and the honor or the nation in whole. Solomon (Qohelet) considered goverment to be frustrating becuase it was a necessary evil, something deply flawed but indespsnsible. On the one hand people sould "not be shocked" when they see OPPRESSION and injustice in a governmental province (v.8). After all, bloated government bureaucracy tends to frustrate justice (v.8b). On the other hand, government has it advantages (v.9). Many hold to the belief that this verse continues the negeative assessment of government. Others see this passage better understood more positively since it fits with Qohelet's normal pattern of "on the one hand, on the other.." way of teaching. 

Even a corrupt government is better than anarchy, which devastates a country, it's culture and in Solomon's time, an agrarian economy that would lead to starvation. Keeping to God's ways is the only solution to man's sinful nature; especially in governmental rule. In the end, a king who devotes himself to developing the resources of the land ushers in a systems that brings the opportunity for profit to all, not just the corrupt few.

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SOLA SCRIPTURA
A Protestant & Catholic View Comparison

I grew up Catholic and now go to a Protestant or non-Catholic church in Charlotte, NC. Michael Houdmann, Founder and CEO of GotQuestions.Org writes that a major difference between the two boils down to believing in the Bible alone as God's word verses believing that God's word plus man's input as the divine inspired word of God.

WHAT DO PROTESTANTS BELIEVE?

A major difference is the issue of sufficiency and authority of Scripture. While Protestants believe that the Bible alone is the source of God's special revelation to mankind, it also speaks to everything we need to understand as necessary for our salvation from sin.

Protestants view the Bible as the STANDARD for Christian morality and ethics which governs our behavior. This is called sola scripture and is one of the five Solas in Christianity. (Solas meaning "alone" in Latin. 2 Timothy 3:16-17 makes clear that "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (ESV).

WHAT DO CATHOLICS BELIEVE?

Catholics do not believe in sola scriptura hence do not believe that the Bible alone is sufficient. They see both the Bible and sacred Roman Catholic tradition as equally authoritative and binding on the Christian. While not all Catholics hold to doctrines such as purgatory, praying to the saints, worship or veneration of Mary, etc., the Catholic doctrine hold to them even though they have little or no mention or basis in the Bible. In truth, these doctrines are based on Roman Catholic traditions based on the Catholic Church's insistence that the Bible and tradition are equal in authority. The problem with this is that it undermines the sufficiency, authority, and completeness of the Bible. The view of Scripture is at the root of many, if not all, of the differences between Catholics and Protestants.

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