Steven Garofalo
Spirituality/Belief • Education • News
Steven Garofalo, M.A. Apologetics is president and founder of ReasonForTruth.Org and EquippedAcademy.Com. His mission is to help you not just survive, but to thrive by cutting through the distortion of current events with discernment, wisdom, and the truth of God-to encourage, educate and prepare you for what is, and what is at hand. www.ReasonForTruth.Org www.EquippedAcademy.Com
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WHAT MAKES A STRONG MAN?-Not Our Physical Appeaeance But Where We Draw Our Strength From

Correction…from my European Bible study, my friend Michael wrote this outstanding piece and I want to share it with you!

TO CAESAR WILL YOU GO
Acts 25:8-12 (NIV)
_“Then Paul made his defense: ‘I have done nothing wrong against the Jewish law or against the temple or against Caesar.’ Festus, wishing to do the Jews a favor, said to Paul, ‘Are you willing to go up to Jerusalem and stand trial before me there on these charges?’ Paul answered: I am now standing before Caesar's court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!’ After Festus had conferred with his council, he declared: ‘You have appealed to Caesar. To Caesar you will go!_’”

CONTEXT/BACKGROUND
When Festus became the governor of Judah, one of his first actions was to travel to Jerusalem to meet with the Jewish Leaders. While Festus was in Jerusalem, the Jews requested a reopening of their case against Paul. They hadn’t given up in finding a way to kill Paul. Festus agreed on hearing the case, but instead of bringing Paul back to Jerusalem, as requested by the Jewish leaders, Festus invited the Jewish leaders to return to Caesarea for Festus to hear the case. They reluctantly agreed.

After returning to Caesarea, Festus took his seat on the bench and made Paul face the accusers. This time the scene was different, as Paul’s was made to stand as his accusers stood “_around him_” (v.7) as they presented their charges. This was far more physically menacing than the first trial. But Paul is not easily intimidated. During the trial, the Jewish Leaders “_brought many serious charges against him, but they could not prove them_” ( Acts 25:7)

Today we will see Paul’s response.

A PROPOSED COMPROMISE
_Then Paul made his defense: ‘I have done nothing wrong against the Jewish law or against the temple or against Caesar.’ Festus, wishing to do the Jews a favor, said to Paul, ’Are you willing to go up to Jerusalem and stand trial before me there on these charges?’ _

In his defense, Paul simply denied the accusations. Since his opponents had no evidence, only their words. In his rejection of the charges, Paul reiterated that he had done nothing wrong against the temple or Caesar (Roman law). By all rights, Festus could have closed the case at this point. However, Paul continued to be used as a political pawn between the Romans and the Jews.

At his first hearing, the previous governor, Felix, “_wishing to do the Jews a favor, left Paul imprisoned_” (Acts 24:27). Now, two years later, Festus, “_wanting to do the Jews a favor_” (Acts 25:9), made an unreasonable request for Paul to move his trial to Jerusalem to accommodate the Jews. While Festus would still preside as judge, he was seeking a compromise with the Jewish leaders. However, unbeknownst to him, this plan played directly into their schemes, as they were still plotting to ambush and kill Paul on the way to Jerusalem (Acts 25:3).

DEMANDING HIS RIGHTS
_Paul answered: ‘I am now standing before Caesar's court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them’_

Clearly, Festus underestimated Paul. He did not back down, even though he was outnumbered. After two years in prison, many people would have wavered in their faith, feeling discouraged and defeated. But Paul’s faith and trust in God’s promises were the source of his strength. Instead of being intimidated, he spoke boldly.

Paul responded by pointing out that he had not been formally charged with any crime against Rome, so the court had no legal right to compel him to do anything. He asserted that the fabricated charges against him were baseless—and Festus knew it. Paul further declared that he was not afraid to die, but if he were to receive a death sentence, it must come from a Roman court, not from the angry Jewish leaders in Jerusalem. As a Roman citizen, he had the right to insist that his trial be conducted according to the law.

This boldness and strength, driven by faith, had been a hallmark of Paul’s ministry. He knew that going to Jerusalem would be difficult. Reflecting back on Acts 20:22-24, we read: "_And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace_”

Paul was further strengthened by the promise God had given him in Jerusalem after being accused before the Sanhedrin: “_Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome_” (Acts 23:11).

AN APPEAL TO CAESAR
_‘I appeal to Caesar!’ After Festus had conferred with his council, he declared: ‘You have appealed to Caesar. To Caesar you will go!’_

Finally, realizing that he would receive no justice in this court, Paul appealed to Caesar. This was a right granted to every Roman citizen who felt they were not receiving justice in the provincial courts, allowing them to take their case to the Roman Supreme Court—namely, Caesar himself.

God used this moment to continue Paul’s journey to Rome. His appeal to Caesar put Festus in a very difficult position. Politically, he could not set Paul free without offending the Jews, but he also could not convict and sentence him, as there was no evidence of Paul breaking Roman law. At this, Festus conferred with his legal advisors.

According to the Bible Background Commentary: “A Roman judge normally had a _consilium_, or council, with whom to confer; because a governor might not be learned in the law, it was important for him to have some advisors who were, although he was ultimately free to disregard their counsel. This was an unusual case.”

Festus found himself in a political dilemma. He did not want to upset the Jewish leaders, with whom he needed to build a positive working relationship, but denying Paul’s appeal to Caesar would leave him vulnerable to accusations of overstepping imperial authority.

The Jewish historian Josephus describes Festus as the most faithful governor of Judea in carrying out Roman policies during this period. Given this, he granted Paul’s request to appeal to Caesar.

At the time, "Caesar" referred to Nero, who reigned from A.D. 54–68. The first five years of his reign were relatively peaceful, but afterward, his rule became increasingly cruel and irrational (Acts 25:9).

APPLICATION
Paul’s life provides a powerful blueprint for how we as men can be both strong in faith and action. His unwavering trust in God and his boldness in ministry teach us how to stand firm, lead courageously, and persevere through hardship. Let’s explore some key lessons we can learn from Paul.

1. Be Committed to Your Mission (Acts 20:22-24)
"_And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace._"

Men who are strong in faith embrace their God-given purpose with courage. Paul didn’t let uncertainty or suffering stop him from fulfilling his calling. Likewise, we must remain focused on our mission as husbands, fathers, workers, and leaders—faithfully serving Christ no matter the obstacles.

2. Stand Firm Under Pressure (2 Corinthians 4:8-9)
"_We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed._"

Being strong in faith means persevering through trials without losing heart. As men, we will face challenges—spiritual battles, family struggles, workplace pressures—but like Paul, we must refuse to give up. God sustains those who trust Him.

3. Rely on God’s Strength, Not Your Own (2 Corinthians 12:9-10)
"_But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong._"

A strong man is not one who appears invincible, but one who humbly depends on God’s power. Paul embraced his weaknesses because he knew that through them, Christ’s power was revealed. Likewise, real strength comes from admitting we need God in every area of life.

4. Stay Confident in God’s Love (Romans 8:35-39)
"_Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? … No, in all these things we are more than conquerors through him who loved us._"

Men who are strong in faith do not fear failure, rejection, or suffering, because they know that nothing can separate them from Christ’s love. Paul’s confidence in God’s love made him fearless. When we rest in God’s love, we can lead, serve, and make decisions with boldness.

5. Live with Purpose and Courage (Philippians 1:21)
"_For to me, to live is Christ and to die is gain_"

A strong man lives for more than just himself—he lives for Christ. Paul saw every breath as an opportunity to serve God. Our careers, families, and daily actions should reflect our devotion to Christ.

6. Finish Strong (2 Timothy 4:7-8)
"_I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing._"

True strength isn’t just about how you start, but how you finish. Paul remained faithful to the very end. Men of faith must lead their families, serve their communities, and remain faithful to Christ for a lifetime.

Being a strong man is not about our physical or mental toughness – it is about where we draw our strength from – our faith in God and our Hope in the glory which is to come.

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INFALLIBILITY IS GREATER THAN INERRANCY
By Del Potter M.A.A.
 
God's truth (Infallibility) is greater than man's inability to write down or transmit His word (Inerrancy) perfectly. God's truth remains true regardless if man regards or disregards it to be true.
 
Allow me to explain more in-depth. Inerrancy, is defined as the belief that Scripture contains no errors in its original manuscripts, so obviously inerrancy struggles with textual variants like John 8:1–11. The story is missing from the oldest Greek manuscripts (e.g., Codex Sinaiticus, Vaticanus) and its stylistic differences raise red flags for many textual critics. But if our faith rests solely on inerrant transmission, what happens when that transmission wavers? Are such passages now less inspired? We are warned from scripture itself that errant transmission could and can occur. God through Moses warns the Israelites that "You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the LORD your God which I am commanding you" (Deuteronomy 4:2).
 
Jesus seems to place an exclamation point on this line of thinking and says “If you love Me, you will keep My commandments" (John 14:15) clarifying further that if you love God you will not tamper with His word. God places a capstone on this discussion by warning His readers at the close of Revelation "and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book" (22:19). My point? We are warned through scripture itself there is and would be a problem with those that would add or even take away from God's infallible word thus making it errant and not inerrant. This is where the strength of infallibility steps in.
 
Infallible simply means “incapable of error.” The difference is God is incapable of error and is against His nature to error. "As for God, his way is perfect; the word of the Lord is flawless" (Psalm 18:30:). Inerrancy is like a flawless earthly mirror. Crack it, and it’s compromised. However, Infallibility is like the sun: Even if seen through a foggy lens, it still gives light and heat because its origin is not of the earth.
 
Psalm 119:89 reminds us that truth originates not in human manuscripts, but in the eternal counsel of God. Combined with John 21:25 - "Jesus did many other things... if all of them had been written down, the world itself would be unable to contain the volumes" We are confronted with a key theological insight: not all truth has been written, but all truth is known. In Scripture, it is clarified that omission from man's history does not imply absence from God's history. So, even when the earthly record is incomplete, the heavenly record has been completed.
 
Again, it is true that manuscripts such as Codex Sinaiticus omit stories like the Pericope Adulterae (John 7:53–8:11), leading some to question its authenticity. Yet, early Christians like Didymus the Blind (pre-Nicene era) affirmed the passage’s existence in "certain Gospels." Augustine later wrote that some scribes intentionally excluded the story out of fear it could be misused to justify sin using the story of the Pericope Adulterae.
 
“Certain persons of little faith... removed from their manuscripts the Lord's act of forgiveness toward the adulteress.” (Augustine 'De Adulterinis Coniugiis' - 419 A.D.)
 
This demonstrates that the story may have been removed due to fear, politics, or human discretion, but not by divine silence. In light of Psalm 119:89, we must remember that God's word is "SETTLED" [Greek: Natsab = stationed/established] in heaven before it’s written on earth.
 
This challenges an empirical view of truth. If divine revelation is only accepted when it aligns with surviving manuscripts, the church’s oral tradition, apostolic memory, and lived theology are undermined. The early church did not rely solely on manuscripts, but on witnesses, oral, and Spirit-led preservation. As Tertullian wrote in the 2nd century:
 
“We do not need curiosity after Christ Jesus, nor inquiry after the gospel. When we believe, we desire to believe nothing more. For this we believe, that there is nothing else which we ought to believe.” - Prescription Against Heretics, Ch. 7–8.
 
Scripture acknowledges its own incompleteness—yet affirms the completeness of God's eternal counsel.
 
The failure to accept any truth that has not been recorded in early papyri amounts to ignoring the 'heavenly library' where truth is established. There is a consensus among Scripture, tradition, and theology that the absence of paper does not imply the absence of preservation. Despite the fact that earth has not penned it, that does not mean heaven has not done so. As Christians, we believe that the eternal Word, who is Jesus Christ, the Logos (John 1:1-14), has embodied and preserved all truth, some written, some spoken, and some remembered in the heart of the Church. The Word of God cannot fail - even if manuscripts do. That is the beauty and greatness of infallibility over inerrancy.
 
"And there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written." (John 21:25).
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WORTHY LIFE-STAND-STRIVE & SUFFER
By Steven Garofalo (Copyright 2025 Steven Garofalo)

The Worthy Life: STAND-STRIVE and SUFFER

The Christian walk is not about lunches or dinners, outings, recreation or even retreats. While these are all good things when limited and kept in proper perspective. Today, I am going to show you what God tells us through the Apostle Paul in Philippians that above all things, God calls us to live “The Worthy Life”-meaning that He calls us to STAND, STRIVE and even SUFFER.

The Book of Philippians is the most personable letter that Paul wrote bar none. In this letter, Paul is thanking the Philippians church for their support and addresses subtly som underlying issues the church must have been facing at that time. For Example: in Philippians 1 verses 14-19, Paul says: 

“And most of the having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear. Some indeed preach Christ from ENVY and RIVALRY, but others from good will.The latter do it out of love, knowing that I am put there for the defense of the gospel. The former proclaim Christ out of rivalry, not sincerely but thinking to afflict me in my imprisonment. What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed and in that I rejoice. Yes, and I will rejoice” (Philippians 1:14-19)

MINISTRY MOTIVES

Paul’s example of steadfastness and witness under adverse circumstances made others bold to witness, though not always from the right motives. Those preaching from EVNY and STRIFE were not heretics, since they were preaching Christ. But apparently they were Jealous of the attention Paul received, and they they determined to sow seeds of dissension in order to cause him trouble. “SOME preached and ministered from goodwill”, meaning that other Christians preached Christ with good motives. They thought well of Paul and of the gospel message and were dedicated to serving God faithfully.

Paul uses the words “SELFISH AMBITION”: The motives of these believers were anything but good. The term for “Selfish Ambition” implies that they did not preach to honor God or to help Paul but rather to gain applause, attention and followers for themselves (2:3) NOT SINCERITY. Paul believes that these preachers actually desired to cause him additional problems while he was in prison. In the end, in essence, Paul is saying “There motives are between them and God,” Whether preaching was done for false motives or or purse, Paul was please that the gospel was being spread.

Paul is not condemning error like he did when he called down a curse on these who corrupt the gospels in Galatians 1:6-9. The issue was MOTIVE and ATTITUDE, not doctrine. Paul says “ I rejoice”, meaning that simply “TO BE GLAD”. Regardless of the motive though (v.15), if Christ was preached, Paul rejoiced. What a contrast is his noble and magnanimous spirit. How did he rejoice rather than grow angry and vengeful? I came from focusing on Jesus Christ (Hebrews 12:2).

With this backdrop and background, Paul says “LET YOUR MANNER OF LIFE BE WORTHY” (vss. 27-29). 

This is a political term meaning to “LIVE AS CITIZENS” (of heaven 3:20). To do this, believers should STAND, STRIVE and SUFFER as the church at Phillips were up against those who opposed the Gospels. Paul devotes the main section of his letter to instructing the Philippians on the importance of conducting their lives as servants who have dedicated themselves to their Lord. He illustrates this teaching by referring to the manner in which Jesus Christ , Timothy, Epaphroditus, and himself lived the “WORTH LIFE”.

LIVING THE WORTH LIFE
Paul said “LET YOUR CONDUCT” the word used could refer to discharging the obligations of a citizen, Because Philippi held the privileged status of a Roman colony, it’s citizens understood the responsibilities associated with citizenship. 

Paul where commanded them to shift their perspective from the earthly realm to the heavenly one., They should live in this world as citizens of another world, the heavenly kingdom. And their conduct reveal and reflect their heavenly citizens.

STAND FAST: This meant that they were not stand alone in isolation but together in oneness of spirit and mind, united for a common goal-being Christ.

STRIVING TOGETHER: Means teamwork is the key concept expressed by this Greek word, which literally means “to engage together in an athletic contest.”

“FOR THE FAITH”:  Paul makes’ clear that God never intended believers to be alone. His plan is that we should gather together in a church in order to strengthen and encourage each other (2:2). Paul was urging them to strive together, not just for the sake of their individual faith, but also on behalf of the truth of Christianity, their common faith.

TO SUFFER (v29): Suffering is actually a gift from God, for in the midst of suffering He comforts us (2 Corinthians 1:5) and enables us to rejoice (1 Peter4;12, 13). suffering is a blessing because it brings eternal reward (Matt. 5:1-12; 2 COR. 4:17; 2 Tim. 2:12). God sees suffering as a tool to accomplish His purpose o both in His son (Heb. 2:10) and in His children (1Peter 1:6, 7). Suffering moreover, matures us as Christians in the present (James 1;2-4) and enables us to be glorified with Christ in the future (Romans 8:17). 

CONCLUSION:
Let’s keep in mind that the Christian walk is not primarily about lunches or dinners, outings, recreation or even retreats. While these are all good things when limited and kept in proper perspective. Rather-God makes clear through Paul through Philippians chapter on-not only that we can, but that we SHOULD-better yet, we are COMMANDED by God to STAND, STRIVE and even SUFFER for the spread of the Gospel message-the TRUTH of Jesus Christ. And this is what it means to live the WORTHY LIFE. I trust you will join me in giving this some even deeper thought and prayer-despite where we are at in our Christian life-as live out your own Christian walk in our modern, godless age. 

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DO PETS GO TO HEAVEN?

When I was in seminary, the question was raised as to if pets or animals in general go to heaven. Our professor, Dr. Norman Geisler said this: “Jesus Christ came to earth and died on the Cross for the human race, not animals.” I was working out at the gym one day when one of the regulars, who had just moved to Charlotte, NC from California told me that one of her beloved dogs died; and would that dog go to heaven. I have her the same answer. But, was that the whole story? That’s what we are going to look at today.

In a peace by Michael Housman, Founder of GotQuestions.Org, Housman wrote that “The BIble does not give any explicit teaching on whether pets or animals in general have souls, or spirits, or whether pets and other animals will be in heaven.

His answer was short but the animals not having souls maybe up for debate.

We can use general biblical principles to develop some clarity on the subject though Housman wrote. The Bible states that both man (Genesis 2:7) and animals (Genesis 1:30; 6:17; 7:15 and 22) have the “BREATH OF LIFE” that is, both man and animals are living beings. Furthermore, the primary difference between human beings and animals is that humanity is made in the image and likeness of God (Genesis 1:26-27), while animals are not.

Being made in the image and likeness of God means that human beings are like God in some ways; they are capable of spirituality; they have a mind, emotion, and “will”; and part of their “being” continues after death.

If pets and other animals do have a “soul” (or spirit or immaterial aspect), it must therefore be of a different and lesser “quality”. This difference possibly means that pets and other animal “souls”  do not continue in existence after death.

Another factor to consider regarding whether pets will be in heaven is that animals are a port of God’s creative process in Genesis. God created the animals and said they were good (Genesis 1:25). Therefore, there is no reason why there could not be pets and animals on the NEW EARTH as described in (Revelation 21:1). 

In the end, there will most definitely be animals during the millennial kingdom (Isaiah 11:6; 65:25). It is impossible to say definitely whether some animals of these animals might be the pets we had here on earth. We do know that God is just and that when we get to heaven, we will find ourselves in complete agreement with His decision on this issue, whatever that turns out to be.

So, there you have it. I think that’s the best answer on the subject in all honest. Please remember to SUBSCRIBE to our channel and check out StevenGarofalo.Com for exclusive content and early release of our two weekly podcast.

Until next time, I’m your host Steven Garofalo, and this is your reason for truth for today.

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