Steven Garofalo
Spirituality/Belief • Education • News
Steven Garofalo, M.A. Apologetics is president and founder of ReasonForTruth.Org and EquippedAcademy.Com. His mission is to help you not just survive, but to thrive by cutting through the distortion of current events with discernment, wisdom, and the truth of God-to encourage, educate and prepare you for what is, and what is at hand. www.ReasonForTruth.Org www.EquippedAcademy.Com
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WHAT MAKES A STRONG MAN?-Not Our Physical Appeaeance But Where We Draw Our Strength From

Correction…from my European Bible study, my friend Michael wrote this outstanding piece and I want to share it with you!

TO CAESAR WILL YOU GO
Acts 25:8-12 (NIV)
_“Then Paul made his defense: ‘I have done nothing wrong against the Jewish law or against the temple or against Caesar.’ Festus, wishing to do the Jews a favor, said to Paul, ‘Are you willing to go up to Jerusalem and stand trial before me there on these charges?’ Paul answered: I am now standing before Caesar's court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!’ After Festus had conferred with his council, he declared: ‘You have appealed to Caesar. To Caesar you will go!_’”

CONTEXT/BACKGROUND
When Festus became the governor of Judah, one of his first actions was to travel to Jerusalem to meet with the Jewish Leaders. While Festus was in Jerusalem, the Jews requested a reopening of their case against Paul. They hadn’t given up in finding a way to kill Paul. Festus agreed on hearing the case, but instead of bringing Paul back to Jerusalem, as requested by the Jewish leaders, Festus invited the Jewish leaders to return to Caesarea for Festus to hear the case. They reluctantly agreed.

After returning to Caesarea, Festus took his seat on the bench and made Paul face the accusers. This time the scene was different, as Paul’s was made to stand as his accusers stood “_around him_” (v.7) as they presented their charges. This was far more physically menacing than the first trial. But Paul is not easily intimidated. During the trial, the Jewish Leaders “_brought many serious charges against him, but they could not prove them_” ( Acts 25:7)

Today we will see Paul’s response.

A PROPOSED COMPROMISE
_Then Paul made his defense: ‘I have done nothing wrong against the Jewish law or against the temple or against Caesar.’ Festus, wishing to do the Jews a favor, said to Paul, ’Are you willing to go up to Jerusalem and stand trial before me there on these charges?’ _

In his defense, Paul simply denied the accusations. Since his opponents had no evidence, only their words. In his rejection of the charges, Paul reiterated that he had done nothing wrong against the temple or Caesar (Roman law). By all rights, Festus could have closed the case at this point. However, Paul continued to be used as a political pawn between the Romans and the Jews.

At his first hearing, the previous governor, Felix, “_wishing to do the Jews a favor, left Paul imprisoned_” (Acts 24:27). Now, two years later, Festus, “_wanting to do the Jews a favor_” (Acts 25:9), made an unreasonable request for Paul to move his trial to Jerusalem to accommodate the Jews. While Festus would still preside as judge, he was seeking a compromise with the Jewish leaders. However, unbeknownst to him, this plan played directly into their schemes, as they were still plotting to ambush and kill Paul on the way to Jerusalem (Acts 25:3).

DEMANDING HIS RIGHTS
_Paul answered: ‘I am now standing before Caesar's court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them’_

Clearly, Festus underestimated Paul. He did not back down, even though he was outnumbered. After two years in prison, many people would have wavered in their faith, feeling discouraged and defeated. But Paul’s faith and trust in God’s promises were the source of his strength. Instead of being intimidated, he spoke boldly.

Paul responded by pointing out that he had not been formally charged with any crime against Rome, so the court had no legal right to compel him to do anything. He asserted that the fabricated charges against him were baseless—and Festus knew it. Paul further declared that he was not afraid to die, but if he were to receive a death sentence, it must come from a Roman court, not from the angry Jewish leaders in Jerusalem. As a Roman citizen, he had the right to insist that his trial be conducted according to the law.

This boldness and strength, driven by faith, had been a hallmark of Paul’s ministry. He knew that going to Jerusalem would be difficult. Reflecting back on Acts 20:22-24, we read: "_And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace_”

Paul was further strengthened by the promise God had given him in Jerusalem after being accused before the Sanhedrin: “_Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome_” (Acts 23:11).

AN APPEAL TO CAESAR
_‘I appeal to Caesar!’ After Festus had conferred with his council, he declared: ‘You have appealed to Caesar. To Caesar you will go!’_

Finally, realizing that he would receive no justice in this court, Paul appealed to Caesar. This was a right granted to every Roman citizen who felt they were not receiving justice in the provincial courts, allowing them to take their case to the Roman Supreme Court—namely, Caesar himself.

God used this moment to continue Paul’s journey to Rome. His appeal to Caesar put Festus in a very difficult position. Politically, he could not set Paul free without offending the Jews, but he also could not convict and sentence him, as there was no evidence of Paul breaking Roman law. At this, Festus conferred with his legal advisors.

According to the Bible Background Commentary: “A Roman judge normally had a _consilium_, or council, with whom to confer; because a governor might not be learned in the law, it was important for him to have some advisors who were, although he was ultimately free to disregard their counsel. This was an unusual case.”

Festus found himself in a political dilemma. He did not want to upset the Jewish leaders, with whom he needed to build a positive working relationship, but denying Paul’s appeal to Caesar would leave him vulnerable to accusations of overstepping imperial authority.

The Jewish historian Josephus describes Festus as the most faithful governor of Judea in carrying out Roman policies during this period. Given this, he granted Paul’s request to appeal to Caesar.

At the time, "Caesar" referred to Nero, who reigned from A.D. 54–68. The first five years of his reign were relatively peaceful, but afterward, his rule became increasingly cruel and irrational (Acts 25:9).

APPLICATION
Paul’s life provides a powerful blueprint for how we as men can be both strong in faith and action. His unwavering trust in God and his boldness in ministry teach us how to stand firm, lead courageously, and persevere through hardship. Let’s explore some key lessons we can learn from Paul.

1. Be Committed to Your Mission (Acts 20:22-24)
"_And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace._"

Men who are strong in faith embrace their God-given purpose with courage. Paul didn’t let uncertainty or suffering stop him from fulfilling his calling. Likewise, we must remain focused on our mission as husbands, fathers, workers, and leaders—faithfully serving Christ no matter the obstacles.

2. Stand Firm Under Pressure (2 Corinthians 4:8-9)
"_We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed._"

Being strong in faith means persevering through trials without losing heart. As men, we will face challenges—spiritual battles, family struggles, workplace pressures—but like Paul, we must refuse to give up. God sustains those who trust Him.

3. Rely on God’s Strength, Not Your Own (2 Corinthians 12:9-10)
"_But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong._"

A strong man is not one who appears invincible, but one who humbly depends on God’s power. Paul embraced his weaknesses because he knew that through them, Christ’s power was revealed. Likewise, real strength comes from admitting we need God in every area of life.

4. Stay Confident in God’s Love (Romans 8:35-39)
"_Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? … No, in all these things we are more than conquerors through him who loved us._"

Men who are strong in faith do not fear failure, rejection, or suffering, because they know that nothing can separate them from Christ’s love. Paul’s confidence in God’s love made him fearless. When we rest in God’s love, we can lead, serve, and make decisions with boldness.

5. Live with Purpose and Courage (Philippians 1:21)
"_For to me, to live is Christ and to die is gain_"

A strong man lives for more than just himself—he lives for Christ. Paul saw every breath as an opportunity to serve God. Our careers, families, and daily actions should reflect our devotion to Christ.

6. Finish Strong (2 Timothy 4:7-8)
"_I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing._"

True strength isn’t just about how you start, but how you finish. Paul remained faithful to the very end. Men of faith must lead their families, serve their communities, and remain faithful to Christ for a lifetime.

Being a strong man is not about our physical or mental toughness – it is about where we draw our strength from – our faith in God and our Hope in the glory which is to come.

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GOD’S LIGHT IS FOR YOU!

God’s Light IS A WONDERFUL GIFT for you and I as we start the new week!

00:01:32
PREPARING TO SPEAK IN PORTUGAL

Zach and I had a great long day one meeting with the pastor and a fellow believer…I got up this morning to go over my talk for the men’s conference which starts tonight into tomorrow and will go over my sermon for Sunday…I preach both services. The men’s conference far exceeded expectations so the even is looking to be packed with me. Seeking God’s will and calling for their life! Please keep us in your prayers. Much love and appreciation.-Steven

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Let's Take Church & Faith Seriously

When we go to church, let us not take that for granted. Let's keep our eye's, heart and MIND focussed on God, His word and the sermon. Let's be careful to make promises to God we are not willing to keep. And let's enjoy being in God's presence. Let's take our faith and church seriously.

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The Problem Is Not God's Hiddenness-It's Ours!

Why Doesn’t God Make His Existence Unmistakably Clear to Everyone? One of the most common objections to faith is: “If God is real, why doesn’t He just show Himself beyond all doubt?” Skeptics ask why God doesn’t write His name in the sky or make His presence undeniable. But Scripture, reason, and the earliest witnesses of the Church tell us a different story: God has already made Himself known, yet it is humanity that hides. In other words, it's NOT God, it's us!

The Problem Is Not God's Hiddenness-It's Ours!
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WHEN GOD REWARDS OUR GIVING

Jesus addresses when God rewards us for our good deeds. To be more specific, Christ discusses three pharisaic practices of piety. They include: 1) GIVING 2) PRAYER and 3) FASTING. Today, we are going to look at the first of these, which is when God rewards or does not reward our “GIVING”.

WHEN GOD REWARDS OUR GIVING
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RADIO INTERVIEW-LOOKING BACK-Religious Freedom in 04-09-15

With the United States and world at a moral cross roads, today, we are looking back to an interview from 2015 whereby Steven was interviewed regarding "Religious Freedom". This is not a critique of any specific issues-but is a look back almost ten years (a full decade) to see where we came from. WHY? Becuase heading into 2026 we can look back to see where we are going. Again, the issue is not a critique on sexual orientation, but about religious freedom. People are people-and all people are sinners. Let's make sure to be compassionate with non-Christians in an effort to reach them for Christ while standing without compromise on the orthodox Word of God. Is that difficult. Yes it is.

GOD BLESS YOU!

RADIO INTERVIEW-LOOKING BACK-Religious Freedom in 04-09-15
BUONA CENA!
YOU MUST RULE OVER IT-OR IT WILL RULE OVER YOU…

Our world is OVERFLOWING with sin at the moment and we have two choices:
1) Rule over sin.
2) Or our sin will rule over us.

Genesis 4:7 in the English Standard Version says this:

“7 If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for[b] you, and you must rule over it.”

GREATNESS SUFFERS

Which great Bible characters didn’t suffer or go through trials? That’s all part of God’s plan. He must do that to purify and prepare us for what’s next. Life in America is simply going back a more humble time…that’s good and great Christians to seek and trust our Lord. Our job is to…as imperfect as we may be - we are to seek him and persevere with all we have and are…trusting that He has called us to a mission to fulfill in our lifetime. God will provide. But we must be willing to accept some losses along the way…and be thankful in the blessings. It’s both :—Steven

1) Isaiah 41:10, promises God's strength and support.
2) Romans 8:28, assures that God works all things for good
3) 2 Corinthians 1:3-4 speaks of God providing comfort in troubles. 4) Other verses emphasize trusting in God's plan, like Genesis 50:20, and finding refuge in Him, as in Psalm 46:1.

Not Serpents of Skin, but From The Falsehood Of Sin: Uncoiling The Ending of Mark’s Gospel
By Del Potter, M.A.A. (Copyright 2025)

Not Serpents of Skin, but From The Falsehood Of Sin: Uncoiling The Ending of Mark’s Gospel

By Del Potter, M.A.A. August 27, 2025

Opening Remarks

From the outset, this article is NOT contending whether or not the ending of Mark 16 should be included. Although, it is in my humble opinion that some of the strange language in the ending of Mark actually affirms the truthfulness of the events inserted into the ending of Mark. There are several striking words in Mark's longer ending (Mark 16:17–18):

“These signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them...”

As a first impression, the imagery suggests a miraculous ability to resist snakes and poison. It is nevertheless important to note that serpents and poison consistently function within Jewish, Biblical, and early Christian thought as symbols of false teaching and spiritual corruption, not simply physical danger.


Serpents in Scripture: Symbols of Deception

From the beginning of Genesis through Revelation, the serpent is never merely zoological—it is the archetype of deceit. In Genesis 3, the serpent slithers into the Garden not to bite with fangs, but to inject Eve with poisonous doubt about God’s word. Later Jewish wisdom literature follows this thread:

  • Ecclesiasticus (Sirach) 21:2: “Flee from sin as from the face of a serpent: for if thou comest too near it, it will bite thee.”
  • Psalm 140:3: “They make their tongue sharp as a serpent’s, and under their lips is the venom of vipers.”

This same imagery flows into the New Testament:

  • Matthew 23:33: Jesus calls the Pharisees a “brood of vipers,” not because of biology, but because of false teaching.
  • 2 Corinthians 11:3: Paul warns that, just as the serpent deceived Eve, so false teachers corrupt the simplicity of Christ.
  • Revelation 12:9: John describes Satan as a serpent “And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him.”

Therefore, when Mark refers to "serpents" and "deadly poison," his Jewish-Christian readers would have recognized the metaphor: heresy slithering into the church among the people with its false doctrine poisoning the entire church (2 Peter 2:1).


The Poison Of Heresy: A Dangerous Drink

The early Church frequently described heretical teaching as venom or poison. Ignatius of Antioch warned the Trallians:

“I therefore, yet not I, but the love of Jesus Christ, entreat you that ye use Christian nourishment only, and abstain from herbage of a different kind; I mean heresy. For those [that are given to this] mix up Jesus Christ with their own poison, speaking things which are unworthy of credit, like those who administer a deadly drug in sweet wine, which he who is ignorant of does greedily take, with a fatal pleasure leading to his own death.” (Letter to the Trallians 107 A.D.).

This language reflects the very pattern of Mark 16—poisonous teaching disguised as nourishment. The faithful, however, are promised preservation: “it will not harm them.” The believer, rooted in Christ, can discern and resist corruption.

No early Christian expressed this more vividly than Tertullian of Carthage (c. 200 AD). In his treatise Scorpiace, he likens heresy to venomous creatures:

  • Heresy “creeps into the church like a scorpion,” injecting spiritual poison.
  • The faithful must resist with the antidote of Scripture, wielded like the staff of Moses against the serpents of Egypt.

Tertullian believed that the danger was not from reptiles in the marketplace, but rather from false teachers within the church. Similarly, heresy pierces the souls of believers in a quiet and lethal manner, just as the scorpion stings unseen. As a result, he viewed Christ's promise in Mark not as a test of reckless physical stunts, but as a promise that the faithful will not suffer from the venom of falsehood if armed with the truth. As Paul rightly reminds his audience:

 "Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil (i.e. snakes & poisons)." - Ephesians 6:11


Mark’s Ending and the beginning of the Early Church

NT writers wrote within a culture steeped in metaphor. The early church never staged snake-handling rituals to “prove” faith. Instead, they testified by enduring persecution, refuting heresy, and preserving sound doctrine.

The apologetic force of Mark 16 is not spectacle—it is survival. The church would face vipers in pulpits, scorpions in councils, and poison in doctrine. Yet Christ promises: “These things will not harm you.”

Just as in the first century, serpents and scorpions creep into the church today—not in the form of reptiles, but in the form of false witnesses, compromised truth, and distorted gospels. The call of Mark 16 is not to chase miracles, but to guard against lies.

In a world full of theological poison, the believer’s protection is not daredevil faith, but faithful discernment: Scripture, the Spirit, and the witness of the saints.

“But false prophets also arose among the people, just as there will also be false teachers [i.e. snakes] among you, who will secretly introduce destructive [i.e. poison] heresies, even denying the Master who bought them, bringing swift destruction upon themselves.” - 2 Peter 2:1


Closing Remarks

The ending of Mark’s Gospel, far from a literal dare, is a prophetic warning and promise:

  • Serpents = false teachers.
  • Poison = heretical doctrines.
  • The promise = Christ’s people, if grounded in truth, will not be overcome.

Tertullian’s scorpions, Ignatius’ poison, Paul’s vipers, and Jesus’ own words unite: the greatest danger to the church is not fangs and venom in the field, but lies and venom in the pulpit.

In Christ, the Church endures—immune not to biology, but to blasphemy.

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MAN'S PROBLEM-"HIDDENESS"
By Del Potter, M.A.A., August 16, 2025

The Problem Is With Man's Hiddenness Toward God, Not Vice-Versa

Why Doesn’t God Make His Existence Unmistakably Clear to Everyone?

One of the most common objections to faith is: “If God is real, why doesn’t He just show Himself beyond all doubt?” Skeptics ask why God doesn’t write His name in the sky or make His presence undeniable. But Scripture, reason, and the earliest witnesses of the Church tell us a different story: God has already made Himself known, yet it is humanity that hides.

God’s Self-Revelation in Creation

Scripture consistently teaches that God’s fingerprints are everywhere. The Apostle Paul writes:

“For since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.” (Romans 1:20)

Psalm 19:1 echoes this truth: “The heavens declare the glory of God; the skies proclaim the work of His hands.”

Job reminds us that creation itself—beasts, birds, earth, and sea—all testify to the Creator:

“But ask the beasts, and they will teach you; the birds of the heavens, and they will tell you; or the bushes of the earth, and they will teach you; and the fish of the sea will declare to you. Who among all these does not know that the hand of the Lord has done this? In His hand is the life of every living thing and the breath of all mankind.” (Job 12:7–10)

God’s existence, then, is not hidden. It is written into the very structure of reality. As St. Athanasius later argued, creation itself acts as a universal witness, speaking of God’s power to every culture and language without need for words.

Why Does God Seem Hidden?

The real issue is not divine silence but human resistance. Moses records God saying:

“I will surely hide My face in that day, because of all the evil which they shall have wrought, in that they are turned unto other gods.” (Deuteronomy 31:18)

This is not a statement about God being unknowable but about mankind turning its back to Him. God’s “hiddenness” is a moral and relational reality, not an intellectual one. As Isaiah wrote:

“Your iniquities have made a separation between you and your God.” (Isa. 59:2)

Early Christians echoed this. Justin Martyr argued that those who live according to reason (logos) recognize the true God through creation and conscience. Clement of Alexandria explained that ignorance of God is not due to His absence, but due to the blindness of the soul enslaved to passions.

The Attributes of God are Revealed According To His Nature.

If God were to force belief by overwhelming proof, He would violate the very nature of faith and love. Love cannot be compelled; it requires freedom. Blaise Pascal later captured this well: “There is enough light for those who desire to see, and enough darkness for those who do not.”

The early Church understood that God provides evidence sufficient for faith, but not coercion. Origen taught that God “gives signs to those who are willing to see, but hides from those who shut their eyes.” This allows space for genuine seeking, humility, and love—rather than forced acknowledgment.

God Is Not Hidden—We Are

When people ask, “Why doesn’t God make Himself clear?” the biblical answer is: He already has. The problem is not with God’s silence but with our ears. The witness of creation, conscience, Scripture, and Christ Himself leaves us without excuse.

It is not God who hides, but man who hides from God—just as Adam and Eve once hid in the Garden. And yet, even then, God sought them, calling out: “Where are you?” (Gen. 3:9).

The same God still calls today through the beauty of creation, the testimony of Scripture, and the living Christ. The question is not whether God is clear enough but whether we are willing to see Him more clearly!

"For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully, just as I also have been fully known." - 1 Corinthians 13:12

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INFALLIBILITY IS GREATER THAN INERRANCY
By Del Potter M.A.A.
 
God's truth (Infallibility) is greater than man's inability to write down or transmit His word (Inerrancy) perfectly. God's truth remains true regardless if man regards or disregards it to be true.
 
Allow me to explain more in-depth. Inerrancy, is defined as the belief that Scripture contains no errors in its original manuscripts, so obviously inerrancy struggles with textual variants like John 8:1–11. The story is missing from the oldest Greek manuscripts (e.g., Codex Sinaiticus, Vaticanus) and its stylistic differences raise red flags for many textual critics. But if our faith rests solely on inerrant transmission, what happens when that transmission wavers? Are such passages now less inspired? We are warned from scripture itself that errant transmission could and can occur. God through Moses warns the Israelites that "You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the LORD your God which I am commanding you" (Deuteronomy 4:2).
 
Jesus seems to place an exclamation point on this line of thinking and says “If you love Me, you will keep My commandments" (John 14:15) clarifying further that if you love God you will not tamper with His word. God places a capstone on this discussion by warning His readers at the close of Revelation "and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book" (22:19). My point? We are warned through scripture itself there is and would be a problem with those that would add or even take away from God's infallible word thus making it errant and not inerrant. This is where the strength of infallibility steps in.
 
Infallible simply means “incapable of error.” The difference is God is incapable of error and is against His nature to error. "As for God, his way is perfect; the word of the Lord is flawless" (Psalm 18:30:). Inerrancy is like a flawless earthly mirror. Crack it, and it’s compromised. However, Infallibility is like the sun: Even if seen through a foggy lens, it still gives light and heat because its origin is not of the earth.
 
Psalm 119:89 reminds us that truth originates not in human manuscripts, but in the eternal counsel of God. Combined with John 21:25 - "Jesus did many other things... if all of them had been written down, the world itself would be unable to contain the volumes" We are confronted with a key theological insight: not all truth has been written, but all truth is known. In Scripture, it is clarified that omission from man's history does not imply absence from God's history. So, even when the earthly record is incomplete, the heavenly record has been completed.
 
Again, it is true that manuscripts such as Codex Sinaiticus omit stories like the Pericope Adulterae (John 7:53–8:11), leading some to question its authenticity. Yet, early Christians like Didymus the Blind (pre-Nicene era) affirmed the passage’s existence in "certain Gospels." Augustine later wrote that some scribes intentionally excluded the story out of fear it could be misused to justify sin using the story of the Pericope Adulterae.
 
“Certain persons of little faith... removed from their manuscripts the Lord's act of forgiveness toward the adulteress.” (Augustine 'De Adulterinis Coniugiis' - 419 A.D.)
 
This demonstrates that the story may have been removed due to fear, politics, or human discretion, but not by divine silence. In light of Psalm 119:89, we must remember that God's word is "SETTLED" [Greek: Natsab = stationed/established] in heaven before it’s written on earth.
 
This challenges an empirical view of truth. If divine revelation is only accepted when it aligns with surviving manuscripts, the church’s oral tradition, apostolic memory, and lived theology are undermined. The early church did not rely solely on manuscripts, but on witnesses, oral, and Spirit-led preservation. As Tertullian wrote in the 2nd century:
 
“We do not need curiosity after Christ Jesus, nor inquiry after the gospel. When we believe, we desire to believe nothing more. For this we believe, that there is nothing else which we ought to believe.” - Prescription Against Heretics, Ch. 7–8.
 
Scripture acknowledges its own incompleteness—yet affirms the completeness of God's eternal counsel.
 
The failure to accept any truth that has not been recorded in early papyri amounts to ignoring the 'heavenly library' where truth is established. There is a consensus among Scripture, tradition, and theology that the absence of paper does not imply the absence of preservation. Despite the fact that earth has not penned it, that does not mean heaven has not done so. As Christians, we believe that the eternal Word, who is Jesus Christ, the Logos (John 1:1-14), has embodied and preserved all truth, some written, some spoken, and some remembered in the heart of the Church. The Word of God cannot fail - even if manuscripts do. That is the beauty and greatness of infallibility over inerrancy.
 
"And there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written." (John 21:25).
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