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A BIBLICAL SUMMARY OF THE DEATH PENALTY (PT3)
By Steven Garofalo, February 17, 2025
February 17, 2025

PT3-A BIBLICAL SUMMARY OF THE DEATH PENALTY

Capital punishment, or the death penalty, refers to the execution by the state of those guilty of certain crimes involving First Degree Murder. Today, I am going to break down in greater detail what exactly Bible says about Capital Punishment-or the Death Penalty. This is part three of our three part serious on the death penalty, so let’s just jump right in.

Though some have opposed capital punishment for ideological or out of emotional reasons, it’s important to note that God mandated it’s use in the Bible. Now that we have seen Part 1 and 2 of this series, let’s jump in with both feet to look at God’s mandate for the death penalty, and break down what the Bible actually says about capital punishment or “the death penalty”.

THE BIBLICAL GOD GIVEN MANDATE FOR THE DEATH PENALTY

Most people don’t know or don’t realize that the Bible actually mandates the death penalty for crimes or in certain instances. According to the Merriam-webster.com dictionary, the word “MANDATE” is defined as “a formal order from a superior court or official to an inferior one”; an authorization to act given to a representative.”[i] In other words, “a formal order” disallows for that order to be disobeyed. To disobey an order by the police can get you arrested, shot or killed. To disobey an order in the military can get you punishment, including court marshalled. Let’s break down what the Bible means when it speaks to the Bible mandating the death penalty.

1)    The divine, Scriptural and divine mandate occurs FIRST-immediately after the Noahic Flood. God instructed Noah and his sons, saying: “Whoever sheds man’s blood by man his blood shall be shed” (Gen. 9:6 NASB).

2)    Human beings are created in the IMAGE OF GOD (Gen. 9:6). No other creature, great or small can say this. Only humans have logical minds able to think, process, understand and communicated as compared to all other creatures that exist only through instinct and natural mechanisms. As such, ALL human life is sacred, justifying a penalty as severe as death for crime of murder.

3)    Capital Punishment (the Death Penalty) is reserved for the state (government) not the individual. There is no place for personal revenge or retribution outside the bounds of the law: “Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, VENGENCE IS MINE, I WILL REPAY, says the Lord” (Rom. 12:19). This is the state’s responsibility, as God’s civil servant on earth, to protect its citizens and to punish those who harm them (Rom. 14:4,6). This begs the question as to what we are to do when the state turns evil and persecutes good for evil and makes evil appear good for their own sinful advancement? “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!” (Isaiah 5:20). The answer is too complex to address in full here because bleeds into “ethics and morality” which involves civil disobedience and dealing with the natural growth of such sinful governmental policies which grow into anarchy (as we saw in the early 2020’s), extreme patriotism, and possibly revolution. Suffice it to say that we are to sit back and rest on “civil disobedience” which is a refusal to do evil, even when the state mandates it as a first step.

4)    HOW MUCH IS ENOUGH? Capital punishment provides the state the means to apply the appropriate punishment for murder: “Your eye shall not pity. It shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot” (Deut. 19:21 ESV).

ISN’T STATE (GOVERNMENT) VIOLATING THE SIX COMMANDMENT “YOU SHALL NOT MURDER” (Exodus 20:13)?

The state and only the state possesses the power of death to punish evil (Romans13:4; 1 Peter 2:13-14). This begs the question as to “WHAT” or “WHO” is EVIL. Evil are those acts identified by God as evil justify the use of Capital Punishment

God is the STANDARD for defining what is GOOD and what is EVIL. If this were not true, there would no abuse in what Nazi Germany did in killing millions of Jews.

The state does not violate the sixth commandment, saying, “You shall not murder” by it is proper executive and application of capital punishment. The Hebrew word “ratsach”, translated “kill” in some translations, refers to acts of murder or homicide. A different word, “harag”, often translated “kill” occurs more often in the Old Testament. Rather than violating the six commandments by capital punishment, the state supports the commandment by executing those who murder. The good news is that God provided us specific guidelines for those who would qualify for the death penalty. Let’s investigate further.

1)    The accused person must have committed a crime for which death is appropriate punishment. God sates: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot” (Deut. 19:21).

2)    Clear evidence of guilt must be provided by two or more witnesses (Num. 35:30; Deut. 17:6).

3)    Those charged with crimes must be treated in a uniform and impartial manner, regardless of the “status” (Deut. 1:17) or “class” (Lev. 19:15) of the offender. Our society, business, and especially our governmental-political system favors some people and discriminates against others because of class or status, or deprives some of adequate defense, intentionally or through neglect, diminishes its integrity and creates serious doubts about its administration of justice (Leviticus 24:22).

CONCLUSION

God instituted capital punishment as a legitimate option for every state. Its institution predates Israel’s birth as a nation and Moses’ divinely inspired directions for its governance, eliminating the possibility that it was mandated soley for Israel if you were wondering. God issued His guidance on capital punishment to ALL of earth’s only surviving people (Gen. 7:20-24). God’s instructions to them provided the foundation for all subsequence governments there forward. Because God mandates capital punishment prior to Israel’s establishment, at the very least, it is a legitimate response to murder in other societies.


[i] Meriam Dictionary, Definition of word mandate, https://www.merriam-webster.com/dictionary/mandate

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We live in difficult times in trying times full of suffering. The secret to pushing through and overcoming suffering is to persevere. In today's episode Steven is going to take us through the Word of God, focussing on the Apostle Paul's words regarding why, how and when to persevere through trials and times of suffering. Tune in and if you like-take notes. Thank you for tuning in and let's get started!

FROM SUFFERING TO PERSEVERANCE
IS YOUR SOUL WEARY?

"Is your soul weary? Jesus offers rest that is much deeper than physical rest- He gives you rest in mind, soul and spirit."
Matt 11:28

ACHIEVING GREAT THINGS!

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GIVE WHAT IS OWED
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*GIVE WHAT IS OWED*
Romans 13:5–7 (NIV)
“_Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor._”

*BACKGROUND/CONTEXT*
Beginning in Romans 12, Paul shifted his message from explaining the theology of the gospel to describing how the gospel should transform our lives and how we should live as believers. 

In Romans 12, believers are called to become “living sacrifices,” marked by humility, love, peace, and overcoming evil with good. Then in Romans 13:1-4, which we studied yesterday, Paul applied these principles to the Christian’s relationship with governing authorities. He explained that government is part of God’s “ordering of society” and that believers should live respectfully and peacefully within the nations where God has placed them.

Today, Paul continues this teaching by moving from the general principle of submission to practical examples of Christian conduct within society. 

*SUBMISSION AND CONSCIENCE*
_Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience_

In yesterday’s study, Paul focused on our external submission to governing authorities. However, in today’s study, he moves to our inward motivation. As Christians, we are not only to obey authorities because we fear punishment, but because we understand that honoring lawful authority is part of living faithfully before God. In other words, submission is not simply about avoiding consequences; it is also about maintaining a clear conscience before the Lord.

The word “conscience” (_syneidēsis_) refers to our inner moral awareness, our God-given understanding of right and wrong. For believers, our conscience is shaped by the Holy Spirit and the truth of God’s Word. Paul’s point is that we as Christians should want to do what is right - not because we are forced to, but because our hearts have been transformed by Christ.

This same idea appears in 1 Peter 2:15, where Peter writes: “_For it is God’s will that by doing good you should silence the ignorant talk of foolish people._” Christians should be known as people of integrity whose conduct reflects their faith even when no one is watching.

In a culture that often celebrates rebellion, outrage, and hostility toward authority, we are called to demonstrate humility, wisdom, self-control, and peaceful living. Our goal is not to win political arguments, but to live with a clear conscience and a faithful witness before both God and the world.

*PAYING TAXES AND SERVING SOCIETY*
_This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing_

Paul now moves from the principle of submission to a practical example: paying taxes. In the Roman world, taxes were unpopular and burdensome, just as they are for many people today. Yet Paul teaches that Christians should willingly pay those taxes they owe. This is because government, despite its faults, serves an important role in maintaining order within society.

Again, Paul describes governing authorities as “God’s servants.” This time he uses the Greek word (_leitourgos_), which is normally used for public service or even priestly ministry. Paul’s point is not that rulers are spiritually righteous, but that God can use civil authorities to accomplish His purposes, especially in maintaining order, protecting people, and carrying out justice.

Jesus Himself addressed this issue when questioned about paying taxes to Caesar, in Matthew 22:21, he replied to the Jewish leaders:  _“Give back to Caesar what is Caesar’s, and to God what is God’s._” Jesus acknowledged the legitimate role of earthly government while also reminding us that our ultimate allegiance belongs to God alone. Governments may receive taxes, but our worship, identity, and devotion belong only to God.

For Christians, paying taxes and obeying laws are a part of living honorably before God. Believers should be known as people of integrity who contribute to society rather than constantly resisting or exploiting it. Remember, every earthly kingdom is only temporary compared to the eternal rule of Christ.

*GIVE WHAT IS OWED*
_If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor_

Paul concludes this section with four commands summarizing how Christians should live responsibly within our society. Believers are to “_give what is owed_” to those in authority. This includes not only financial obligations, but also the attitudes we show toward people.

*First: “_if you owe taxes, pay taxes._”* The word used here refers primarily to direct taxes such as land or personal taxes. Christians are not to avoid their civic responsibilities simply because they dislike the government or disagree with its policies.

*Second: “_if revenue, then revenue._”* This refers more to indirect taxes such as customs duties or tolls placed on goods and commerce. In essence, Paul is saying believers should conduct themselves honestly in all areas of public life and business.

*Third: “_if respect, then respect._”* The word “respect” carries the idea of reverence or proper regard for authority. Christians may strongly disagree with leaders or policies, but Scripture calls believers to avoid contempt, slander, and dishonor. “_Show proper respect to everyone, love the family of believers, fear God, honor the emperor._” 1 Pet 2:17.

*Fourth: “_if honor, then honor.”_* Honor means recognizing the position and responsibility that authorities hold. This does not mean treating leaders as moral superior, or worthy of homage. Rather, Christians acknowledge that authority itself is part of God’s ordering of society.

In many ways, these commands summarize Christian citizenship. We are called to display a different spirit, one that reflects the character of Christ and points people toward His kingdom. 

*APPLICATION*
One of the greatest testimonies that we as Christians can give to the world is not what we say, but how we live. If we do not live the faith we proclaim, no one will listen to our words. Paul reminds believers that submission, honesty, respect, and integrity are all part of our witness to Christ. Christians should never be known for being dishonest, hateful, rebellious, or constantly outraged people. Instead, we should be known for our Christlike behavior and doing what is right even when it is difficult.

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WHEN WE ARE WEEK-WE ARE REALLY AT OUR STRONGEST

WHEN WE ARE WEEK-WE ARE REALLY AT OUR STRONGEST

By Steven Garofalo May 1, 2026

While each one of us enters the new week differently and at different stages of life, I’m reminded how temporal life is and how or present, difficult times are really when we are the strongest. Paul says in 2 Corinthians 12:7-10 “So, to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore, I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” A thorn was given to Paul, and I believe perhaps to most if not all of us. With Paul, this seems to have been some recurrent physical affliction. Perhaps a migraine headache, malaria, or epilepsy as many have suggested. Only God knows.  

Most importantly, Paul saw this as the work of Satan, permitted by God for a good purpose (keeping him humble). It could not be relieved through prayer in Paul’s case (v.8). But Paul makes clear in v.9 that “the power of Christ in him was more important than freedom from pain”. Paul makes clear that having to boast and defend himself made him feel foolish. It seems that everyone could see the thorn Paul suffered from-it was no secret. Some among the Corinthian Christians probably thought less of Paul because of his torn in the flesh, but they had known nothing of the amazing spiritual experience that lay behind it. The thorn, Paul said was bad used for good, as the New King James says, “a messenger of Satan”. God allowed Satan’s messenger to successfully keep Paul from becoming exhaled above measure…in his own eyes and that of others. Boy, how this hits home with most of us. Our failures are really chisel marks in our clay and mental makeup so that the Lord can use us “authentically”. 

This goes strongly against “numbers” as our barometer of success in our modern world. How many were saved, how many downloads, how many views and likes. What a joke-this is harmful if taken as success. Success is made one on one through each believer to others. And when we get too big for our own self, God will send a thorn. Whether that thorn is temporary or permanent, that’s up to Him not us. Either way, it is for our own ultimate good in both the temporal and eternal spectrum. 

Reflecting in all of this makes me think about the state of the church, Christianity, the United States, and the world. My conclusion is that we are all out of wack to some degree…some more than others. And as such, God is recalibrating us. There is no going back to the way things used to be. My mom is 90 years old and has a difficult time with this …understandably. But the Great Generation of World War2 was changed forever by war, Great Depression. And it left a thorn in their side. But then came the 1950’s. Good times came back. But things were different forever. And the thorn in many if not most all families and homes re: the loss of a lost one and the emotional and mental scars of war quietly lived in…the loss of children, husbands, friends and the like was a thorn fie that generation. Hence why they were serious and very matter of fact.  

 Suffering is real. Through Paul’s infirmities God made him completely dependent, but his continued-even forced-dependence upon God made him s thronged Paul did not resign himself to his fate; he welcomed it. He rejoiced that he could say, “WHEN I AM WEAK, THEN I AM STRONG”. “I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, THEN I am strong-Apostle Paul. This is not a one-day way of thinking, acting and being-it is how we chose to live our life-dependent on God or independent of His will for our lives. Calamities come to all. It is how we view, accept, and embrace them. Which will you choose?

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FROM SADNESS TO PERSEVERANCE
Living A Life Of Hope!

Apostle Paul viewed perseverance as a vital, Holy Spirit-empowered endurance of suffering, fueled by hope, calling, and the promise of eternal glory. He taught that trials develop character and hope (Romans 5:3-4), encouraging believers to not grow weary in doing good and to finish their faith "race".

Key Themes of Paul’s Teaching on Perseverance:Suffering Produces Character: Paul writes in Romans 5:3-4 that suffering leads to endurance (perseverance), which builds character and ultimately produces hope. Empowered by Grace: True perseverance is not self-striving but reliance on God’s power, as Paul notes in 1 Corinthians 15:10 that he labored harder than others, yet it was "the grace of God" within him. The "Race" Metaphor: Paul frequently used athletic metaphors, stating he "fought the good fight" and "finished the race" (2 Timothy 4:7), encouraging believers to remain steadfast to the end. Focus on Eternity: In 2 Corinthians 4:17-18, he encourages believers to look beyond temporary struggles to an "eternal weight of glory".

Joy in Trials: Paul modeled finding joy in suffering (Romans 5:3) and maintaining a mindset that trials are merely temporary, as shown in his letter to the Philippians.Key Verses on Perseverance by Paul:Romans 12:12: "Be joyful in hope, patient in affliction, faithful in prayer."Galatians 6:9: "Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. "2 Thessalonians 3:5: "May the Lord direct your hearts into God’s love and Christ’s perseverance."2 Timothy 4:7:  "I have fought the good fight, I have finished the race, I have kept the faith."Pillars of Paul's Own Perseverance:Paul’s endurance was built on a firm conviction of his calling, a reliance on divine strength rather than human ability, and a focus on the reward of Christ, often prioritizing these over his own physical safety.

So I ask you..how you see perseverance in today’s crazy world? Are you willing to take the Sceipturel challenge to suffer in order to build character before the Lord daises you up to even higher levels of service, joy and blessing according to how much you and I can handle without letting success, lower and wealth get the best of us? Think about that-pray about that…

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