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AMERICA’S GUILT CULTURE AND JUSTICE PT2
By Steven Garofalo, February 14, 2025 (Copyright 2025)
February 12, 2025

BE GUILTY!-America's Guilt Culture And Justice: The Death Penalty PT2

By Steven Garofalo M.A.A.  February 14, 2025

We (America) are a “National of Laws”. If we don’t properly, swiftly and justly execute the law, we end up-quickly becoming “Lawless”.

Today, I am going to show you what happens when we fail to enforce the Law due to our guilt culture.

On December 23, 2024, President Biden communed the sentences of 37 individuals on federal death row. Those individuals will have their sentences reclassified from execution to life without the possibility of parole.  Three men remain on federal death row: Robert Bowers, convicted in the attack on the Tree of Life synagogue in Pittsburgh that left 11 worshippers dead; Dzhokhar Tsarnaev, convicted in the Boston Marathon bombing that killed three people and injured more than 260 people in 2013 and Dylann Roof, convicted of fatally shooting nine people at Mother Emanuel Church in Charleston, South Carolina, in 2015.

So, why did the President treat three differently from the 37? I submit that Biden is an extremely immoral man when compared to biblical norms and standards. As such, he not only rejects biblical standards and mandates, but embraces evil. The psychological term to describe a person who blames another person for which he is guilty of is called “PROJECTION”. Projection is a defense mechanism where an individual attributes their own unacceptable thoughts, feelings, or behaviors to someone else. For example, a person who is feeling angry may accuse other of being hostile or aggressive. This in turn often allows the individual to avoid confronting their own feelings or actions by externalizing them. This can and often morphs into narcissism which can be an incredibly challenging and painful ordeal-as the entire country has experienced over the past four years with the Biden administration which was full of such characters. Politics in general are corrupt, but it’s wrong to call all politicians or people equal violators of the law. Equal sinners? Yes, perhaps, but equal violators of the law-NO. This past administration led to lawless criminals being let out of prison, who in turn went out and murdered again. As such, there is culpability on behalf of all prosecutors and politicians involved. This begs the question though as to WHY people don’t support Capital Punishment, or the “Death Penalty”?

DEATH PENALTY AND THE TRUTH ARE 100% CONSISTENT

It seems for political reasons. If you don’t believe in the death penalty, it follows logically that you would be consistent in that belief. Set all that aside, the best way to get to the truth is to discover the “truth”, and in turn, you don’t have to make sense of mankind’s inconsistent moral standings. Man’s morality is always in consistent in relation to money, power, political favors and sinful agendas. God’s morality is 100% consistent. He doesn’t care how much money you have or what you position is. While God is a God of mercy, if you do the crime, you do the time-in other words, there are always consequences. In the case of murder, it cannot be overlooked. Stealing a pack of chewing gum and returning to the store to confess that wrong is less weighty than premeditatively taking the life of an innocent person. This falls under “ethics and morality” in the sense that different crimes differ in their “weightiness”. That’s a discussion for another article. This leads us to ask WHY people don’t support the death penalty and what does God say about the death penalty. I submit that it comes down to malformed cultural understanding of truth and morality. In other words, America’s CULTURE has become unbiblical.

DO DIFFERENT CULTURES SEE PUNISHMENT THE SAME?

Each country has their own cultural leading. Take for example Japan which has a “shame culture” based on “honor”. According to “AI Overview” on Google, A "Japanese Shame Culture" refers to the societal phenomenon where Japanese people are deeply sensitive to the perceptions of others and prioritize maintaining social harmony, often experiencing shame when they fail to live up to societal expectations, leading to a strong focus on outward appearances and avoiding actions that could bring negative judgment upon themselves; this concept is largely attributed to anthropologist Ruth Benedict's work describing Japanese culture as primarily based on shame rather than guilt

If you do something that goes against their cultural, moral and religious norms you are to be shamed.

On the other hand, American has a “shame culture”. This has been born out of an “underdog” mentality which America was founded on, but more so from the politically correct minority mindset starting in the mainly in the 1960’s when instead of helping minorities rise-up, government put non-minorities down to elevate people of color. You cannot elevate someone unfairly without putting someone else down. Simply put, inequality was personified in the name of trying to create equality. Leave it to the government to do more harm than good. The black population are equal humans like everyone else and ought to have been helped to rise-up to their full potential, not allowed opportunities based on the pigmentation of their skin. That is wrong according to the fact that God created all men and women equal. I say all this to illustrate the fact that America has a wrongful guild culture. No other country in world history has done as much good for the world as America-as imperfect as she is, it’s the truth.

AMERICA’S GUILT CULTURE VS. THE BIBLE

A casualty of our “guilt culture” is the inerrancy of the Scriptures. What I mean by that is that people take the parts they want and the parts of the Bible they emotionally feel in disagreement with, they deny in the name of grace and “compassion”. While that nice according to culture, it’s wrong according to God. And this truth is in full-on display in Genesis 9:6 which addresses the death penalty. This is what it says:

“Whoever sheds the blood of man, by man shall his blood be shed, for God made man in His own image” (Genesis 9:6).

Leviticus 24:17 states, "Whoever takes the life of any human being shall be put to death"

The verb suggests murder, not accidental homicide if the case of killing a human. It’s not speaking to manslaughter or running a red light, causing death. It’s speaking to First Degree, pre-meditated murder. To get the death penalty in America, you have to go through a special hearing (called bi-cameral hearing) to make sure that the case qualifies for the death penalty. This leads us to ask what the God says about the death penalty through His Word, the Bible.

THE BIBLE ON THE DEATH PENALTY

God is clear in Genesis 9:6 in that “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in His own image” (Genesis 9:6)

Homicide (which in a sense is always “fratricide” (killing of one’s brother or sister) (v.5): “And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man” (Genesis 9:5). As such this demands a punishment that matches the crime. The justification for capital punishment here established is “the nobility of the human life”, FOR GOD MADE MAN IN HIS OWN IMAGE”

Hence, murder shows contempt for God as well as for one’s fellow man. Romans 13:4 makes clear where governments have the power to use the death penalty. We are not allowed to take the law into our own hands and murder those who have violated us.

In closing, the United States has become a much less safe place to be. It seems daily that we read about innocent people who are murdered by people who have been convicted in the past for murder. God’s ways are not our ways. When we follow His ways, we live in peace. When we allow our guilt culture and emotions to lead out criminal justice system, innocent people get hurt or die. Let’s not allow our guilt culture override God’s truth. I know this is a touchy subject and there is so much more to be said. I read Genesis 9 this morning and wanted to share in today’s entry. How we apply God’s Word is not politics, it’s God’s ways. How we apply God’s ways is up to us. In the end, it’s still God’s Word. The bottom line is that while we (America) are a “National of Laws”, if we don’t properly, swiftly and justly execute the law, we end up-quickly becoming “Lawless” due to our guilt culture. Let’s put a stop to this today and seek God’s Word-His Truth, despite how we feel about His command for Capital Punishment-the Death Penalty.

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GOD’S LIGHT IS FOR YOU!

God’s Light IS A WONDERFUL GIFT for you and I as we start the new week!

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Zach and I had a great long day one meeting with the pastor and a fellow believer…I got up this morning to go over my talk for the men’s conference which starts tonight into tomorrow and will go over my sermon for Sunday…I preach both services. The men’s conference far exceeded expectations so the even is looking to be packed with me. Seeking God’s will and calling for their life! Please keep us in your prayers. Much love and appreciation.-Steven

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WHEN GOD REWARDS OUR GIVING

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WHEN GOD REWARDS OUR GIVING
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RADIO INTERVIEW-LOOKING BACK-Religious Freedom in 04-09-15

With the United States and world at a moral cross roads, today, we are looking back to an interview from 2015 whereby Steven was interviewed regarding "Religious Freedom". This is not a critique of any specific issues-but is a look back almost ten years (a full decade) to see where we came from. WHY? Becuase heading into 2026 we can look back to see where we are going. Again, the issue is not a critique on sexual orientation, but about religious freedom. People are people-and all people are sinners. Let's make sure to be compassionate with non-Christians in an effort to reach them for Christ while standing without compromise on the orthodox Word of God. Is that difficult. Yes it is.

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YOU MUST RULE OVER IT-OR IT WILL RULE OVER YOU…

Our world is OVERFLOWING with sin at the moment and we have two choices:
1) Rule over sin.
2) Or our sin will rule over us.

Genesis 4:7 in the English Standard Version says this:

“7 If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for[b] you, and you must rule over it.”

GREATNESS SUFFERS

Which great Bible characters didn’t suffer or go through trials? That’s all part of God’s plan. He must do that to purify and prepare us for what’s next. Life in America is simply going back a more humble time…that’s good and great Christians to seek and trust our Lord. Our job is to…as imperfect as we may be - we are to seek him and persevere with all we have and are…trusting that He has called us to a mission to fulfill in our lifetime. God will provide. But we must be willing to accept some losses along the way…and be thankful in the blessings. It’s both :—Steven

1) Isaiah 41:10, promises God's strength and support.
2) Romans 8:28, assures that God works all things for good
3) 2 Corinthians 1:3-4 speaks of God providing comfort in troubles. 4) Other verses emphasize trusting in God's plan, like Genesis 50:20, and finding refuge in Him, as in Psalm 46:1.

Not Serpents of Skin, but From The Falsehood Of Sin: Uncoiling The Ending of Mark’s Gospel
By Del Potter, M.A.A. (Copyright 2025)

Not Serpents of Skin, but From The Falsehood Of Sin: Uncoiling The Ending of Mark’s Gospel

By Del Potter, M.A.A. August 27, 2025

Opening Remarks

From the outset, this article is NOT contending whether or not the ending of Mark 16 should be included. Although, it is in my humble opinion that some of the strange language in the ending of Mark actually affirms the truthfulness of the events inserted into the ending of Mark. There are several striking words in Mark's longer ending (Mark 16:17–18):

“These signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them...”

As a first impression, the imagery suggests a miraculous ability to resist snakes and poison. It is nevertheless important to note that serpents and poison consistently function within Jewish, Biblical, and early Christian thought as symbols of false teaching and spiritual corruption, not simply physical danger.


Serpents in Scripture: Symbols of Deception

From the beginning of Genesis through Revelation, the serpent is never merely zoological—it is the archetype of deceit. In Genesis 3, the serpent slithers into the Garden not to bite with fangs, but to inject Eve with poisonous doubt about God’s word. Later Jewish wisdom literature follows this thread:

  • Ecclesiasticus (Sirach) 21:2: “Flee from sin as from the face of a serpent: for if thou comest too near it, it will bite thee.”
  • Psalm 140:3: “They make their tongue sharp as a serpent’s, and under their lips is the venom of vipers.”

This same imagery flows into the New Testament:

  • Matthew 23:33: Jesus calls the Pharisees a “brood of vipers,” not because of biology, but because of false teaching.
  • 2 Corinthians 11:3: Paul warns that, just as the serpent deceived Eve, so false teachers corrupt the simplicity of Christ.
  • Revelation 12:9: John describes Satan as a serpent “And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him.”

Therefore, when Mark refers to "serpents" and "deadly poison," his Jewish-Christian readers would have recognized the metaphor: heresy slithering into the church among the people with its false doctrine poisoning the entire church (2 Peter 2:1).


The Poison Of Heresy: A Dangerous Drink

The early Church frequently described heretical teaching as venom or poison. Ignatius of Antioch warned the Trallians:

“I therefore, yet not I, but the love of Jesus Christ, entreat you that ye use Christian nourishment only, and abstain from herbage of a different kind; I mean heresy. For those [that are given to this] mix up Jesus Christ with their own poison, speaking things which are unworthy of credit, like those who administer a deadly drug in sweet wine, which he who is ignorant of does greedily take, with a fatal pleasure leading to his own death.” (Letter to the Trallians 107 A.D.).

This language reflects the very pattern of Mark 16—poisonous teaching disguised as nourishment. The faithful, however, are promised preservation: “it will not harm them.” The believer, rooted in Christ, can discern and resist corruption.

No early Christian expressed this more vividly than Tertullian of Carthage (c. 200 AD). In his treatise Scorpiace, he likens heresy to venomous creatures:

  • Heresy “creeps into the church like a scorpion,” injecting spiritual poison.
  • The faithful must resist with the antidote of Scripture, wielded like the staff of Moses against the serpents of Egypt.

Tertullian believed that the danger was not from reptiles in the marketplace, but rather from false teachers within the church. Similarly, heresy pierces the souls of believers in a quiet and lethal manner, just as the scorpion stings unseen. As a result, he viewed Christ's promise in Mark not as a test of reckless physical stunts, but as a promise that the faithful will not suffer from the venom of falsehood if armed with the truth. As Paul rightly reminds his audience:

 "Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil (i.e. snakes & poisons)." - Ephesians 6:11


Mark’s Ending and the beginning of the Early Church

NT writers wrote within a culture steeped in metaphor. The early church never staged snake-handling rituals to “prove” faith. Instead, they testified by enduring persecution, refuting heresy, and preserving sound doctrine.

The apologetic force of Mark 16 is not spectacle—it is survival. The church would face vipers in pulpits, scorpions in councils, and poison in doctrine. Yet Christ promises: “These things will not harm you.”

Just as in the first century, serpents and scorpions creep into the church today—not in the form of reptiles, but in the form of false witnesses, compromised truth, and distorted gospels. The call of Mark 16 is not to chase miracles, but to guard against lies.

In a world full of theological poison, the believer’s protection is not daredevil faith, but faithful discernment: Scripture, the Spirit, and the witness of the saints.

“But false prophets also arose among the people, just as there will also be false teachers [i.e. snakes] among you, who will secretly introduce destructive [i.e. poison] heresies, even denying the Master who bought them, bringing swift destruction upon themselves.” - 2 Peter 2:1


Closing Remarks

The ending of Mark’s Gospel, far from a literal dare, is a prophetic warning and promise:

  • Serpents = false teachers.
  • Poison = heretical doctrines.
  • The promise = Christ’s people, if grounded in truth, will not be overcome.

Tertullian’s scorpions, Ignatius’ poison, Paul’s vipers, and Jesus’ own words unite: the greatest danger to the church is not fangs and venom in the field, but lies and venom in the pulpit.

In Christ, the Church endures—immune not to biology, but to blasphemy.

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MAN'S PROBLEM-"HIDDENESS"
By Del Potter, M.A.A., August 16, 2025

The Problem Is With Man's Hiddenness Toward God, Not Vice-Versa

Why Doesn’t God Make His Existence Unmistakably Clear to Everyone?

One of the most common objections to faith is: “If God is real, why doesn’t He just show Himself beyond all doubt?” Skeptics ask why God doesn’t write His name in the sky or make His presence undeniable. But Scripture, reason, and the earliest witnesses of the Church tell us a different story: God has already made Himself known, yet it is humanity that hides.

God’s Self-Revelation in Creation

Scripture consistently teaches that God’s fingerprints are everywhere. The Apostle Paul writes:

“For since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.” (Romans 1:20)

Psalm 19:1 echoes this truth: “The heavens declare the glory of God; the skies proclaim the work of His hands.”

Job reminds us that creation itself—beasts, birds, earth, and sea—all testify to the Creator:

“But ask the beasts, and they will teach you; the birds of the heavens, and they will tell you; or the bushes of the earth, and they will teach you; and the fish of the sea will declare to you. Who among all these does not know that the hand of the Lord has done this? In His hand is the life of every living thing and the breath of all mankind.” (Job 12:7–10)

God’s existence, then, is not hidden. It is written into the very structure of reality. As St. Athanasius later argued, creation itself acts as a universal witness, speaking of God’s power to every culture and language without need for words.

Why Does God Seem Hidden?

The real issue is not divine silence but human resistance. Moses records God saying:

“I will surely hide My face in that day, because of all the evil which they shall have wrought, in that they are turned unto other gods.” (Deuteronomy 31:18)

This is not a statement about God being unknowable but about mankind turning its back to Him. God’s “hiddenness” is a moral and relational reality, not an intellectual one. As Isaiah wrote:

“Your iniquities have made a separation between you and your God.” (Isa. 59:2)

Early Christians echoed this. Justin Martyr argued that those who live according to reason (logos) recognize the true God through creation and conscience. Clement of Alexandria explained that ignorance of God is not due to His absence, but due to the blindness of the soul enslaved to passions.

The Attributes of God are Revealed According To His Nature.

If God were to force belief by overwhelming proof, He would violate the very nature of faith and love. Love cannot be compelled; it requires freedom. Blaise Pascal later captured this well: “There is enough light for those who desire to see, and enough darkness for those who do not.”

The early Church understood that God provides evidence sufficient for faith, but not coercion. Origen taught that God “gives signs to those who are willing to see, but hides from those who shut their eyes.” This allows space for genuine seeking, humility, and love—rather than forced acknowledgment.

God Is Not Hidden—We Are

When people ask, “Why doesn’t God make Himself clear?” the biblical answer is: He already has. The problem is not with God’s silence but with our ears. The witness of creation, conscience, Scripture, and Christ Himself leaves us without excuse.

It is not God who hides, but man who hides from God—just as Adam and Eve once hid in the Garden. And yet, even then, God sought them, calling out: “Where are you?” (Gen. 3:9).

The same God still calls today through the beauty of creation, the testimony of Scripture, and the living Christ. The question is not whether God is clear enough but whether we are willing to see Him more clearly!

"For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully, just as I also have been fully known." - 1 Corinthians 13:12

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INFALLIBILITY IS GREATER THAN INERRANCY
By Del Potter M.A.A.
 
God's truth (Infallibility) is greater than man's inability to write down or transmit His word (Inerrancy) perfectly. God's truth remains true regardless if man regards or disregards it to be true.
 
Allow me to explain more in-depth. Inerrancy, is defined as the belief that Scripture contains no errors in its original manuscripts, so obviously inerrancy struggles with textual variants like John 8:1–11. The story is missing from the oldest Greek manuscripts (e.g., Codex Sinaiticus, Vaticanus) and its stylistic differences raise red flags for many textual critics. But if our faith rests solely on inerrant transmission, what happens when that transmission wavers? Are such passages now less inspired? We are warned from scripture itself that errant transmission could and can occur. God through Moses warns the Israelites that "You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the LORD your God which I am commanding you" (Deuteronomy 4:2).
 
Jesus seems to place an exclamation point on this line of thinking and says “If you love Me, you will keep My commandments" (John 14:15) clarifying further that if you love God you will not tamper with His word. God places a capstone on this discussion by warning His readers at the close of Revelation "and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book" (22:19). My point? We are warned through scripture itself there is and would be a problem with those that would add or even take away from God's infallible word thus making it errant and not inerrant. This is where the strength of infallibility steps in.
 
Infallible simply means “incapable of error.” The difference is God is incapable of error and is against His nature to error. "As for God, his way is perfect; the word of the Lord is flawless" (Psalm 18:30:). Inerrancy is like a flawless earthly mirror. Crack it, and it’s compromised. However, Infallibility is like the sun: Even if seen through a foggy lens, it still gives light and heat because its origin is not of the earth.
 
Psalm 119:89 reminds us that truth originates not in human manuscripts, but in the eternal counsel of God. Combined with John 21:25 - "Jesus did many other things... if all of them had been written down, the world itself would be unable to contain the volumes" We are confronted with a key theological insight: not all truth has been written, but all truth is known. In Scripture, it is clarified that omission from man's history does not imply absence from God's history. So, even when the earthly record is incomplete, the heavenly record has been completed.
 
Again, it is true that manuscripts such as Codex Sinaiticus omit stories like the Pericope Adulterae (John 7:53–8:11), leading some to question its authenticity. Yet, early Christians like Didymus the Blind (pre-Nicene era) affirmed the passage’s existence in "certain Gospels." Augustine later wrote that some scribes intentionally excluded the story out of fear it could be misused to justify sin using the story of the Pericope Adulterae.
 
“Certain persons of little faith... removed from their manuscripts the Lord's act of forgiveness toward the adulteress.” (Augustine 'De Adulterinis Coniugiis' - 419 A.D.)
 
This demonstrates that the story may have been removed due to fear, politics, or human discretion, but not by divine silence. In light of Psalm 119:89, we must remember that God's word is "SETTLED" [Greek: Natsab = stationed/established] in heaven before it’s written on earth.
 
This challenges an empirical view of truth. If divine revelation is only accepted when it aligns with surviving manuscripts, the church’s oral tradition, apostolic memory, and lived theology are undermined. The early church did not rely solely on manuscripts, but on witnesses, oral, and Spirit-led preservation. As Tertullian wrote in the 2nd century:
 
“We do not need curiosity after Christ Jesus, nor inquiry after the gospel. When we believe, we desire to believe nothing more. For this we believe, that there is nothing else which we ought to believe.” - Prescription Against Heretics, Ch. 7–8.
 
Scripture acknowledges its own incompleteness—yet affirms the completeness of God's eternal counsel.
 
The failure to accept any truth that has not been recorded in early papyri amounts to ignoring the 'heavenly library' where truth is established. There is a consensus among Scripture, tradition, and theology that the absence of paper does not imply the absence of preservation. Despite the fact that earth has not penned it, that does not mean heaven has not done so. As Christians, we believe that the eternal Word, who is Jesus Christ, the Logos (John 1:1-14), has embodied and preserved all truth, some written, some spoken, and some remembered in the heart of the Church. The Word of God cannot fail - even if manuscripts do. That is the beauty and greatness of infallibility over inerrancy.
 
"And there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written." (John 21:25).
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