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WHEN GOD REWARDS OUR GIVING (PT1)
February 3, 2025 (Copyright 2025)
February 03, 2025

WHEN GOD REWARDS OUR GIVING (PT1)

Steven Garofalo M.A.A.  February 3, 2024


It has often been debated as to IF and WHEN God rewards us for our good deeds. In the Bible, Jesus discusses three pharisaic practices of piety that all us can fall into if not careful and the consequence of handling those practices rightly or uprightly. They include: 1) GIVING 2) PRAYER and 3) FASTING. Today, we are going to look at the first of these, which is “GIVING” and I will show you where and when God rewards us-and when He doesn’t. Let’s get started.

In the Book of Matthew, chapter 6, Jesus tells His followers how they (and we today) are to “Practice living out the Kingdom Life” which ultimately results in our receiving a REWARD from God our Father as opposed to other human beings. It's all about doing things God's way as opposed to our own way.

When we fail to keep God’s ways and carnally follow our own, we end up worshipping or drawing attention to ourselves. As a result, we receive an ARTIFICIAL REWARD in place of the authentic reward from the Father. This, then, is the beginning of a three part series covering the subject of God’s Rewards in relation to GIVING, PRAYER and FASTING. Today, we are going to address the FIRST, which addresses GIVING-how we are to give and the rewards given to us by God the Father.

REWARDS FLOW FROM A GIVING HEART
Jumping right in, Jesus opens Matthew, chapter six, speaking about practicing our righteousness or righteous acts “before other people” (v.1). Why would one act righteously in front of others, you might ask? The answer is “ …in order to be seen by them” (v.1). It wasn't too long ago when giving was something done modestly and in private-and to do so publicly was rare outside of political figures. Today, sadly, it's considered the "right" thing for everyone to self-promote themselves above others.

GOD'S WAY-THE RIGHT WAY TO GIVE
Jesus goes on in verse two to speak to the PROPER way to give so that we are to avoid our good deed(s) being seen by others in verse 2, saying: “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others.” In other words, there is a real consequence for or taking God's praise as our own. 

THE CONSEQUENCE: Jesus goes onto explain the consequence of letting others deliberately know that you have given to others in verse one, saying: “…for then you will have NO REWARD from your Father who is in heaven.” WHY would God NOT REWARD a good deed? Because, as Jesus explains in verse 2, we are not to be like the religious leaders who were hypocrites in that they did what they did in terms of giving for personal attention, as opposed to giving praise, honor and credit to God. 

Better yet, WHY would anyone take the credit for what God has given them to begin with? The ANSWER IS: “…that they may be praised by others” (v.2). In our carnal nature, we want to be known by others for our generosity in giving to others. By parading this openly or simply making our good deeds known among others, we put OURSELVES in a positive light among others within the Christian community. It might even put us in a positive light within the secular community depending on what the good deed is or what the giving opportunity. For example, if we help a person in the inner city and tell everyone what we did, even non-Christians might praise us for doing such a thing in the name of charity, social justice or works that are faith related.

END RESULT
Jesus makes abundantly clear in verse 2 that such giving negates the Father's reward, saying: “Truly, I say to you, they HAVE RECEIVED their reward.”

When we make our good deeds (and giving) seen before others, our reward ends up being given to us in the present world (carnally) as opposed to the best reward given by God. Carnally means we are seeking adoration or fake glory through the praise of other human beings. As a result, we forfeit the reward(s) of God our Father. We can’t have both. If someone happens to find out about our good deeds or act of giving by some way other than our own, we should not entertain discussing it, but change the subject and move on. As a result, we will gain God’s reward as we reflect on the fact that it is God and not ourselves who provided and gives all things, as we are simply a steward for them.

Jesus goes onto say in verse 3, “But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And our Father who sees in secret WILL REWARD YOU” (v.4).  This is WHEN God dispenses His reward. 

The bottom line is that when we give of ourselves, as best as we can, we are not to make it known to others. Letting others know “THAT WE GAVE," and "HOW MUCH” or “WHEN” we give of ourselves gains us credit before others, especially within the church. As such, our reward is given to us through  the acknowledgement and praise of others. According to God, a truly selfless heart gives unconditionally and is kept between the giver and the receiving party of the gift.

By being humble and giving selflessly in the NAME of our Lord Jesus Christ, we give all honor, glory and credit to God who owns and gives it all to us as stewards of His blessings and resources. And when we do that, we invite the blessings and reward(s) of God the Father upon us. This is when God blesses us for GIVING to others. To GOD be ALL the Glory.

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WHEN GOD REWARDS OUR GIVING

Jesus addresses when God rewards us for our good deeds. To be more specific, Christ discusses three pharisaic practices of piety. They include: 1) GIVING 2) PRAYER and 3) FASTING. Today, we are going to look at the first of these, which is when God rewards or does not reward our “GIVING”.

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INFALLIBILITY IS GREATER THAN INERRANCY
By Del Potter M.A.A.
 
God's truth (Infallibility) is greater than man's inability to write down or transmit His word (Inerrancy) perfectly. God's truth remains true regardless if man regards or disregards it to be true.
 
Allow me to explain more in-depth. Inerrancy, is defined as the belief that Scripture contains no errors in its original manuscripts, so obviously inerrancy struggles with textual variants like John 8:1–11. The story is missing from the oldest Greek manuscripts (e.g., Codex Sinaiticus, Vaticanus) and its stylistic differences raise red flags for many textual critics. But if our faith rests solely on inerrant transmission, what happens when that transmission wavers? Are such passages now less inspired? We are warned from scripture itself that errant transmission could and can occur. God through Moses warns the Israelites that "You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the LORD your God which I am commanding you" (Deuteronomy 4:2).
 
Jesus seems to place an exclamation point on this line of thinking and says “If you love Me, you will keep My commandments" (John 14:15) clarifying further that if you love God you will not tamper with His word. God places a capstone on this discussion by warning His readers at the close of Revelation "and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book" (22:19). My point? We are warned through scripture itself there is and would be a problem with those that would add or even take away from God's infallible word thus making it errant and not inerrant. This is where the strength of infallibility steps in.
 
Infallible simply means “incapable of error.” The difference is God is incapable of error and is against His nature to error. "As for God, his way is perfect; the word of the Lord is flawless" (Psalm 18:30:). Inerrancy is like a flawless earthly mirror. Crack it, and it’s compromised. However, Infallibility is like the sun: Even if seen through a foggy lens, it still gives light and heat because its origin is not of the earth.
 
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Again, it is true that manuscripts such as Codex Sinaiticus omit stories like the Pericope Adulterae (John 7:53–8:11), leading some to question its authenticity. Yet, early Christians like Didymus the Blind (pre-Nicene era) affirmed the passage’s existence in "certain Gospels." Augustine later wrote that some scribes intentionally excluded the story out of fear it could be misused to justify sin using the story of the Pericope Adulterae.
 
“Certain persons of little faith... removed from their manuscripts the Lord's act of forgiveness toward the adulteress.” (Augustine 'De Adulterinis Coniugiis' - 419 A.D.)
 
This demonstrates that the story may have been removed due to fear, politics, or human discretion, but not by divine silence. In light of Psalm 119:89, we must remember that God's word is "SETTLED" [Greek: Natsab = stationed/established] in heaven before it’s written on earth.
 
This challenges an empirical view of truth. If divine revelation is only accepted when it aligns with surviving manuscripts, the church’s oral tradition, apostolic memory, and lived theology are undermined. The early church did not rely solely on manuscripts, but on witnesses, oral, and Spirit-led preservation. As Tertullian wrote in the 2nd century:
 
“We do not need curiosity after Christ Jesus, nor inquiry after the gospel. When we believe, we desire to believe nothing more. For this we believe, that there is nothing else which we ought to believe.” - Prescription Against Heretics, Ch. 7–8.
 
Scripture acknowledges its own incompleteness—yet affirms the completeness of God's eternal counsel.
 
The failure to accept any truth that has not been recorded in early papyri amounts to ignoring the 'heavenly library' where truth is established. There is a consensus among Scripture, tradition, and theology that the absence of paper does not imply the absence of preservation. Despite the fact that earth has not penned it, that does not mean heaven has not done so. As Christians, we believe that the eternal Word, who is Jesus Christ, the Logos (John 1:1-14), has embodied and preserved all truth, some written, some spoken, and some remembered in the heart of the Church. The Word of God cannot fail - even if manuscripts do. That is the beauty and greatness of infallibility over inerrancy.
 
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WORTHY LIFE-STAND-STRIVE & SUFFER
By Steven Garofalo (Copyright 2025 Steven Garofalo)

The Worthy Life: STAND-STRIVE and SUFFER

The Christian walk is not about lunches or dinners, outings, recreation or even retreats. While these are all good things when limited and kept in proper perspective. Today, I am going to show you what God tells us through the Apostle Paul in Philippians that above all things, God calls us to live “The Worthy Life”-meaning that He calls us to STAND, STRIVE and even SUFFER.

The Book of Philippians is the most personable letter that Paul wrote bar none. In this letter, Paul is thanking the Philippians church for their support and addresses subtly som underlying issues the church must have been facing at that time. For Example: in Philippians 1 verses 14-19, Paul says: 

“And most of the having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear. Some indeed preach Christ from ENVY and RIVALRY, but others from good will.The latter do it out of love, knowing that I am put there for the defense of the gospel. The former proclaim Christ out of rivalry, not sincerely but thinking to afflict me in my imprisonment. What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed and in that I rejoice. Yes, and I will rejoice” (Philippians 1:14-19)

MINISTRY MOTIVES

Paul’s example of steadfastness and witness under adverse circumstances made others bold to witness, though not always from the right motives. Those preaching from EVNY and STRIFE were not heretics, since they were preaching Christ. But apparently they were Jealous of the attention Paul received, and they they determined to sow seeds of dissension in order to cause him trouble. “SOME preached and ministered from goodwill”, meaning that other Christians preached Christ with good motives. They thought well of Paul and of the gospel message and were dedicated to serving God faithfully.

Paul uses the words “SELFISH AMBITION”: The motives of these believers were anything but good. The term for “Selfish Ambition” implies that they did not preach to honor God or to help Paul but rather to gain applause, attention and followers for themselves (2:3) NOT SINCERITY. Paul believes that these preachers actually desired to cause him additional problems while he was in prison. In the end, in essence, Paul is saying “There motives are between them and God,” Whether preaching was done for false motives or or purse, Paul was please that the gospel was being spread.

Paul is not condemning error like he did when he called down a curse on these who corrupt the gospels in Galatians 1:6-9. The issue was MOTIVE and ATTITUDE, not doctrine. Paul says “ I rejoice”, meaning that simply “TO BE GLAD”. Regardless of the motive though (v.15), if Christ was preached, Paul rejoiced. What a contrast is his noble and magnanimous spirit. How did he rejoice rather than grow angry and vengeful? I came from focusing on Jesus Christ (Hebrews 12:2).

With this backdrop and background, Paul says “LET YOUR MANNER OF LIFE BE WORTHY” (vss. 27-29). 

This is a political term meaning to “LIVE AS CITIZENS” (of heaven 3:20). To do this, believers should STAND, STRIVE and SUFFER as the church at Phillips were up against those who opposed the Gospels. Paul devotes the main section of his letter to instructing the Philippians on the importance of conducting their lives as servants who have dedicated themselves to their Lord. He illustrates this teaching by referring to the manner in which Jesus Christ , Timothy, Epaphroditus, and himself lived the “WORTH LIFE”.

LIVING THE WORTH LIFE
Paul said “LET YOUR CONDUCT” the word used could refer to discharging the obligations of a citizen, Because Philippi held the privileged status of a Roman colony, it’s citizens understood the responsibilities associated with citizenship. 

Paul where commanded them to shift their perspective from the earthly realm to the heavenly one., They should live in this world as citizens of another world, the heavenly kingdom. And their conduct reveal and reflect their heavenly citizens.

STAND FAST: This meant that they were not stand alone in isolation but together in oneness of spirit and mind, united for a common goal-being Christ.

STRIVING TOGETHER: Means teamwork is the key concept expressed by this Greek word, which literally means “to engage together in an athletic contest.”

“FOR THE FAITH”:  Paul makes’ clear that God never intended believers to be alone. His plan is that we should gather together in a church in order to strengthen and encourage each other (2:2). Paul was urging them to strive together, not just for the sake of their individual faith, but also on behalf of the truth of Christianity, their common faith.

TO SUFFER (v29): Suffering is actually a gift from God, for in the midst of suffering He comforts us (2 Corinthians 1:5) and enables us to rejoice (1 Peter4;12, 13). suffering is a blessing because it brings eternal reward (Matt. 5:1-12; 2 COR. 4:17; 2 Tim. 2:12). God sees suffering as a tool to accomplish His purpose o both in His son (Heb. 2:10) and in His children (1Peter 1:6, 7). Suffering moreover, matures us as Christians in the present (James 1;2-4) and enables us to be glorified with Christ in the future (Romans 8:17). 

CONCLUSION:
Let’s keep in mind that the Christian walk is not primarily about lunches or dinners, outings, recreation or even retreats. While these are all good things when limited and kept in proper perspective. Rather-God makes clear through Paul through Philippians chapter on-not only that we can, but that we SHOULD-better yet, we are COMMANDED by God to STAND, STRIVE and even SUFFER for the spread of the Gospel message-the TRUTH of Jesus Christ. And this is what it means to live the WORTHY LIFE. I trust you will join me in giving this some even deeper thought and prayer-despite where we are at in our Christian life-as live out your own Christian walk in our modern, godless age. 

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DO PETS GO TO HEAVEN?

When I was in seminary, the question was raised as to if pets or animals in general go to heaven. Our professor, Dr. Norman Geisler said this: “Jesus Christ came to earth and died on the Cross for the human race, not animals.” I was working out at the gym one day when one of the regulars, who had just moved to Charlotte, NC from California told me that one of her beloved dogs died; and would that dog go to heaven. I have her the same answer. But, was that the whole story? That’s what we are going to look at today.

In a peace by Michael Housman, Founder of GotQuestions.Org, Housman wrote that “The BIble does not give any explicit teaching on whether pets or animals in general have souls, or spirits, or whether pets and other animals will be in heaven.

His answer was short but the animals not having souls maybe up for debate.

We can use general biblical principles to develop some clarity on the subject though Housman wrote. The Bible states that both man (Genesis 2:7) and animals (Genesis 1:30; 6:17; 7:15 and 22) have the “BREATH OF LIFE” that is, both man and animals are living beings. Furthermore, the primary difference between human beings and animals is that humanity is made in the image and likeness of God (Genesis 1:26-27), while animals are not.

Being made in the image and likeness of God means that human beings are like God in some ways; they are capable of spirituality; they have a mind, emotion, and “will”; and part of their “being” continues after death.

If pets and other animals do have a “soul” (or spirit or immaterial aspect), it must therefore be of a different and lesser “quality”. This difference possibly means that pets and other animal “souls”  do not continue in existence after death.

Another factor to consider regarding whether pets will be in heaven is that animals are a port of God’s creative process in Genesis. God created the animals and said they were good (Genesis 1:25). Therefore, there is no reason why there could not be pets and animals on the NEW EARTH as described in (Revelation 21:1). 

In the end, there will most definitely be animals during the millennial kingdom (Isaiah 11:6; 65:25). It is impossible to say definitely whether some animals of these animals might be the pets we had here on earth. We do know that God is just and that when we get to heaven, we will find ourselves in complete agreement with His decision on this issue, whatever that turns out to be.

So, there you have it. I think that’s the best answer on the subject in all honest. Please remember to SUBSCRIBE to our channel and check out StevenGarofalo.Com for exclusive content and early release of our two weekly podcast.

Until next time, I’m your host Steven Garofalo, and this is your reason for truth for today.

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