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GOD REWARDS THE MODEST
January 20, 2025 (Copyright 2025)
January 20, 2025

GOD REWARDS THE MODEST-Part Three

Steven Garofalo M.A.A.  (Copyright 2025)

January 20, 2025

In the United States and countries around the world it is considered a “GOOD” thing to bring attention to ourselves and self-promote an self-image, albeit good or bad. This is no-more evident than in social media platforms, marketing and sales.

Today, I am going to show you through the words of Jesus himself in the Book of Matthew that to bring attention to oneself gains an early, earthly reward, but forfeits God’s reward for us. Let’s get started.

This is Part three of “When God Rewards Us” series. In part one, we spoke to when God rewards us through our “giving” or almsgiving. In part two, we spoke to when God rewards us in and through “prayer”, and today, we will address when God rewards us through “fasting”. Before we get started, let’s define our terms.

WHAT IS FASTING?

Religious practices: Fasting is a common practice in many religions, including Christianity and Islam. Fasting is a regular part of Islamic practice in that fasting is encouraged during the holy month of Ramadan. In Christianity, fasting is more of an individual choice than a formal practice or sacrament of the faith.

Intermittent Fasting: Then there is Intermittent fasting which is way of life more so than an eating plan. As such, it is an eating plan whereby a person eats within a short window of time and then ceases to intake food for longer periods of time. I personally eat breakfast between 5:30-6:00am, lunch around 9am and then eat my last meal at about 1:30-2:00pm. I don’t eat until the next morning. Research shows that intermittent fasting helps with brain clarity and is a great way to manage your weight, and can even prevent and in some cases, even reverse some forms of disease.

AN AI OVERVIEW

In the Christian faith, fasting is the practice of voluntarily abstaining from food or other enjoyable things for a spiritual purpose: 

  • Expressing commitment: Fasting is a way to show God that you are committed to pursuing him.
  • Offering a sacrifice: Fasting is a way to praise God and offer him a sacrifice.
  • Intensifying prayer: Fasting can help you focus and pray more clearly.
  • Growing in faith: Fasting is a spiritual discipline that can help you grow in your faith.
  • Denying yourself: Fasting is a way to declare that you know God is most important, not you.

Fasting can take many forms and last different lengths of time. Some examples of Christian fasting include: 

  • Liturgical fasting: Abstaining from certain foods during liturgical periods, such as Lent 
  • The Daniel fast: Consuming only water and vegetables, as described in Daniel 1:12 
  • The Jesus fast: Consuming only water, as described in Matthew 4:1–2 
  • Partial fasts: Giving up specific items, like caffeine, or fasting during certain times of the day 

Fasting is often combined with prayer. It can be a way to: Express repentance, Seek a deeper connection with God, Pursue answers to life's decisions, Demonstrate the depth of your desire when praying, and Release God's supernatural power.[i]

THE PLACE OF FASTING IN THE CHRISTIAN LIFE

In an article titled, “The Placing of Fasting in the Christian Life” By Thomas A. Tarrants on June 6, 2018 Knowing and DoingKnowing & Doing 2018 SummerThomas A. Tarrants, Tarrants writes that:Judging from recent research and anecdotal evidence, it appears that very few professing Christians in America think fasting has a place in the Christian life. Available evidence shows that we much prefer feasting! Yet from the earliest days of the church, fasting has been recognized as an important way to draw near to God, deepen one’s relationship with Him, and seek His help in times of special need. Nearly all of the great spiritual leaders of the church, as well as ordinary believers who have been noted for their devotion to God, have practiced fasting. If you desire a deeper, more intimate and fruitful relationship with God, or if you need His help in a time of real need, fasting is an important means of grace to practice.

This article will provide helpful understanding and practical guidance for anyone who wants to experience this blessing. The best place to start is with a definition of fasting. In the Old Testament, the main Hebrew word used is tsom, which means “to abstain from food.” In the New Testament, the Greek word we translate as “fast” is nesteuo, which means “to abstain from eating.” In both testaments, fasting is simply going without food in order to seek God for some special reason. Although the purposes for which we seek God may vary, going without food does not. This is an important distinction, because today there is a tendency to expand the word fasting to include things other than food, such as television, movies, internet, social media, or cell phones. Although it is certainly right to abstain from any number of things that are hindering our relationship with God, that is not what the Bible means by fasting. Such abstaining is better described as “saying no” to some form of worldliness or harmful fleshly indulgence. To reiterate, in the Bible, the word fasting means going without food, the purpose of which is to earnestly seek God in prayer. People unacquainted with fasting may not see any compelling reason to do it…” [ii]

SO WHAT!

This begs the question as to when God may or may not reward us through prayer. Our truth text today is a short passage found in Matthews 6:16-18 which says this:

“And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you” (Matthew 6:16-18)

TAKE AWAYS

1)  When you “FAST” do not look gloomy. WHY? Because it’s hypocritical to voluntarily sacrifice to God through fasting and then show everyone how pious you are. “And when you fast, do not look gloomy like the HYPOCRITES, for they disfigure their faces that their fasting may be seen by others”. The pharisees “disfigure their faces” because they wanted everyone to know they were fasting, so they did not wash or trim their hair and sometimes put ashes on their heads to make further evident that they were fasting.

2)  CONSEQUENCE OF LOST REWARDS: Jesus makes clear in the second half of verse 16 that, “Truth I say to you, they HAVE RECEIVED THEIR REWARD”. In other words, to draw attention to the fact that you are fasting gets you worldly credit as to one’s pious sacrifice, but the reward is received through human affirmation and acclamation-forfeiting God’s reward in light of receiving human reward.

3)  HOW TO FAST PROPERLY: In verse 17 and 18, Jesus goes on to explain how to FAST PROPERLY, saying: “But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you”. In other words when we fast, we should go out of our way to look as if we are not fasting, knowing that we do so for God who sees what we are doing as opposed to other humans who should not know about what we are doing (our sacrifice) in terms of fasting.

 

CONCLUSION

“When you fast” is a reference to fasting prescribed under the Mosaic Lw in connection with the Day of Atonement (Lev. 16:29) and the voluntary fast of that day. The Pharisees added two fasting days, on Monday and Thursday of each week as a case of public display and piety. The true purpose of fasting was intended, however, for deep contrition and spiritual communion with God. Fasting was especially emphasized as an effective means of dealing with temptation (Isaiah 58:6). The pharisees regarded the practice of fasting as meritorious and appeared in the synagogues negligently attired to draw attention to themselves. Their sad disfigurement of face, ashes on forehead, and the wearing of morning garb gave them a sinful opportunity “exhibit” the personification of a superior ascetic position or sanctity before the regular people.

In the end, we should all work towards gaining a handle on some form of fasting. WHY? First, its biblical. Second, it draws us closer to God. Third, it trains our bodies, hearts and minds to combat “temptations”. I can tell you firsthand that I no longer crave meals when I haven’t eaten for some time. I tend to eat more on a schedule as opposed to feeling like I am going to starve if I haven’t eaten in 8 hours. This is what I want to leave you with-the challenge to begin the process of fasting. Start slow and with shorter increments of time and work your way to longer periods of fasting in light of dependents and communing with God. In the end, you will benefit physically, mentaly, and spiritually. Blessings-Steven


 [ii] Thomas A. Tarrants, “The Placing of Fasting in the Christian Life”,  (www.C.S.LewisInstitute.Com ), June 6, 2018 https://www.cslewisinstitute.org/knowing-and-doing/

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By Steven Garofalo, March 3, 2025 (Copyright 2025)

 AMERICA’S GUILT CULTURE AND JUSTICE – A Basic Understanding - PT1

Steven Garofalo M.A.A.      January 17, 2025

 

This series started as America’s Guilt Culture and the Death. I think this is important because we can be a “National of Laws”, but if we don’t properly execute the law, we quickly become “Lawless”. As a result, today, I want to start with some application in order to wade into this subject in parts rather than in one big article. In this multi-part series, we are going to look at the Death Penalty and what the Bible says about Capital Punishment or the “Death Penalty”.

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“Whoever sheds the blood of man, by man shall his blood be shed, for God made man in His own image” (Genesis 9:6).

Leviticus 24:17 states, "Whoever takes the life of any human being shall be put to death"

REASONS WHY PEOPLE DON’T SUPPORT OR BELIEVE IN THE DEATH PENTALTY

1)    It’s wrong to kill. We all have the right to life and nobody deserves to be killed; despite what the Bible says. My response is directed at the “despite what the Bible says”. The thought that one’s virtue or self-proclaimed vision of goodness-if above God's Word is a sin and evil. All of God’s attributes are equal, including His mercy and His justice. God makes the rules, not us. The Bible is clear that to knowingly “murder” (premeditatively taking an innocent life) must be paid with the life of the murder of him or herself.

2)    Innocent people will be murdered if we have the death penalty: With the advent of DNA and modern science, changed social norms and the reduction of prejudice in society, the chances of being wrongly convicted are very low if existent at all. Furthermore, the Death Penalty mandates a bi-cameral system that mandates a separate hearing to see if one even qualifies for the death penalty to begin with. The argument is valid one in light of past culture and technology or lack thereof. In today’s world, with the advent of cameras, DNA, Cell phone data, etc. there is few places one can hide. This argument has been so abused in our modern age that innocent people are being murdered-namely those who are let out of jail after murdering to murder again. While possible, it’s highly unlikely for one to be wrongfully convicted and sentenced with the death penalty in our modern age.

3)    The Death Penalty is not a deterrent: The simple answer to this objection is that IF the death penalty would be applied SWIFTLY and WIDELY, it would have an immediate chilling effect on public behavior-especially the murder rate. At present, it takes at least a decade and in many cases much longer to execute a person who is on death row due to the length of the appeals process.

CONCLUSION

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Fearless Faith Sharing
By Steven Garofalo, (Copyright 2025)

 Fearless Faith Sharing

Steven Garofalo M.A.A.   February 28, 2025

 

Have you ever been scared, ashamed or shy, failing to share our faith when you know that you should do so? Our modern world is very similar to the day when the Apostle Paul walked the streets of Corinth with a bold faith. Using Paul as our example, let’s worry more about living out the true message of the Cross and a lot less about what people think of us. 

THE DAYS OF CORINTH

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WAY #1: If it were a large ship, they would dock and move the cargo over land manually to a second ship parked on the other side.

WAY #2: If it were a smaller ship, they would move the entire ship over land to the other side.

As a result of being such a strategic location, there were upwards of 750,000 people living in Corinth at the time of Paul’s ministry. This takes us to Paul’s first letter to the Corinthians (1 Corinthians). 

1 Corinthians is a unique letter. Some call it Paul’s best sermon while others-his worst. The lesson in 1 Corinthians it simply that while we can RE-PACKAGE the message of the Gospel, it is an OFFENSE to the non-Authentic Christians of this world. It was an offense to the flesh in Paul's day and is the just the same to the people of the world today in the 21st Century. 

As a result of his reputation, Paul was invited to preach (1 Corinthians), trying to appeal to some of the world’s most highly educated, philosophically astute individuals. The people were wealthy, and self-reliant.

A RE-PACKAGED FAITH

Over the ages, the Word of God has (and cannot) change one iota, not a dot (Matthew 5:18). But, while God’s Word does not change, how we present it through the generations has. Sadly, in some cases, the re-packaged Gospel had left out the offense and power of the true Gospel message. 

PRESENTING THE GOSPEL RIGHTLY

When it comes to sharing Christ, we want to be loving, sensitive, gentile, relevant and respectful. But MOST of all, we want to be RELEVANT to the true message of Jesus Christ who went to the Cross for you, me and all who would receive Him.

THE CONSEQUENCE

When sharing your faith, people will at some point accuse you of being intolerant and judgmental. WHY? The answer is found in 1 Corinthians 4:10 whereby Paul says that we are considered fools for Christ for sharing the Gospel.

1 Corinthians 1:18 says, “for the message of the Cross is foolishness for those who are perishing”.

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A BIBLICAL SUMMARY OF THE DEATH PENALTY (PT3)
By Steven Garofalo, February 17, 2025

PT3-A BIBLICAL SUMMARY OF THE DEATH PENALTY

Capital punishment, or the death penalty, refers to the execution by the state of those guilty of certain crimes involving First Degree Murder. Today, I am going to break down in greater detail what exactly Bible says about Capital Punishment-or the Death Penalty. This is part three of our three part serious on the death penalty, so let’s just jump right in.

Though some have opposed capital punishment for ideological or out of emotional reasons, it’s important to note that God mandated it’s use in the Bible. Now that we have seen Part 1 and 2 of this series, let’s jump in with both feet to look at God’s mandate for the death penalty, and break down what the Bible actually says about capital punishment or “the death penalty”.

THE BIBLICAL GOD GIVEN MANDATE FOR THE DEATH PENALTY

Most people don’t know or don’t realize that the Bible actually mandates the death penalty for crimes or in certain instances. According to the Merriam-webster.com dictionary, the word “MANDATE” is defined as “a formal order from a superior court or official to an inferior one”; an authorization to act given to a representative.”[i] In other words, “a formal order” disallows for that order to be disobeyed. To disobey an order by the police can get you arrested, shot or killed. To disobey an order in the military can get you punishment, including court marshalled. Let’s break down what the Bible means when it speaks to the Bible mandating the death penalty.

1)    The divine, Scriptural and divine mandate occurs FIRST-immediately after the Noahic Flood. God instructed Noah and his sons, saying: “Whoever sheds man’s blood by man his blood shall be shed” (Gen. 9:6 NASB).

2)    Human beings are created in the IMAGE OF GOD (Gen. 9:6). No other creature, great or small can say this. Only humans have logical minds able to think, process, understand and communicated as compared to all other creatures that exist only through instinct and natural mechanisms. As such, ALL human life is sacred, justifying a penalty as severe as death for crime of murder.

3)    Capital Punishment (the Death Penalty) is reserved for the state (government) not the individual. There is no place for personal revenge or retribution outside the bounds of the law: “Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, VENGENCE IS MINE, I WILL REPAY, says the Lord” (Rom. 12:19). This is the state’s responsibility, as God’s civil servant on earth, to protect its citizens and to punish those who harm them (Rom. 14:4,6). This begs the question as to what we are to do when the state turns evil and persecutes good for evil and makes evil appear good for their own sinful advancement? “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!” (Isaiah 5:20). The answer is too complex to address in full here because bleeds into “ethics and morality” which involves civil disobedience and dealing with the natural growth of such sinful governmental policies which grow into anarchy (as we saw in the early 2020’s), extreme patriotism, and possibly revolution. Suffice it to say that we are to sit back and rest on “civil disobedience” which is a refusal to do evil, even when the state mandates it as a first step.

4)    HOW MUCH IS ENOUGH? Capital punishment provides the state the means to apply the appropriate punishment for murder: “Your eye shall not pity. It shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot” (Deut. 19:21 ESV).

ISN’T STATE (GOVERNMENT) VIOLATING THE SIX COMMANDMENT “YOU SHALL NOT MURDER” (Exodus 20:13)?

The state and only the state possesses the power of death to punish evil (Romans13:4; 1 Peter 2:13-14). This begs the question as to “WHAT” or “WHO” is EVIL. Evil are those acts identified by God as evil justify the use of Capital Punishment

God is the STANDARD for defining what is GOOD and what is EVIL. If this were not true, there would no abuse in what Nazi Germany did in killing millions of Jews.

The state does not violate the sixth commandment, saying, “You shall not murder” by it is proper executive and application of capital punishment. The Hebrew word “ratsach”, translated “kill” in some translations, refers to acts of murder or homicide. A different word, “harag”, often translated “kill” occurs more often in the Old Testament. Rather than violating the six commandments by capital punishment, the state supports the commandment by executing those who murder. The good news is that God provided us specific guidelines for those who would qualify for the death penalty. Let’s investigate further.

1)    The accused person must have committed a crime for which death is appropriate punishment. God sates: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot” (Deut. 19:21).

2)    Clear evidence of guilt must be provided by two or more witnesses (Num. 35:30; Deut. 17:6).

3)    Those charged with crimes must be treated in a uniform and impartial manner, regardless of the “status” (Deut. 1:17) or “class” (Lev. 19:15) of the offender. Our society, business, and especially our governmental-political system favors some people and discriminates against others because of class or status, or deprives some of adequate defense, intentionally or through neglect, diminishes its integrity and creates serious doubts about its administration of justice (Leviticus 24:22).

CONCLUSION

God instituted capital punishment as a legitimate option for every state. Its institution predates Israel’s birth as a nation and Moses’ divinely inspired directions for its governance, eliminating the possibility that it was mandated soley for Israel if you were wondering. God issued His guidance on capital punishment to ALL of earth’s only surviving people (Gen. 7:20-24). God’s instructions to them provided the foundation for all subsequence governments there forward. Because God mandates capital punishment prior to Israel’s establishment, at the very least, it is a legitimate response to murder in other societies.


[i] Meriam Dictionary, Definition of word mandate, https://www.merriam-webster.com/dictionary/mandate

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