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GOD REWARDS THE MODEST
January 20, 2025 (Copyright 2025)
January 20, 2025

GOD REWARDS THE MODEST-Part Three

Steven Garofalo M.A.A.  (Copyright 2025)

January 20, 2025

In the United States and countries around the world it is considered a “GOOD” thing to bring attention to ourselves and self-promote an self-image, albeit good or bad. This is no-more evident than in social media platforms, marketing and sales.

Today, I am going to show you through the words of Jesus himself in the Book of Matthew that to bring attention to oneself gains an early, earthly reward, but forfeits God’s reward for us. Let’s get started.

This is Part three of “When God Rewards Us” series. In part one, we spoke to when God rewards us through our “giving” or almsgiving. In part two, we spoke to when God rewards us in and through “prayer”, and today, we will address when God rewards us through “fasting”. Before we get started, let’s define our terms.

WHAT IS FASTING?

Religious practices: Fasting is a common practice in many religions, including Christianity and Islam. Fasting is a regular part of Islamic practice in that fasting is encouraged during the holy month of Ramadan. In Christianity, fasting is more of an individual choice than a formal practice or sacrament of the faith.

Intermittent Fasting: Then there is Intermittent fasting which is way of life more so than an eating plan. As such, it is an eating plan whereby a person eats within a short window of time and then ceases to intake food for longer periods of time. I personally eat breakfast between 5:30-6:00am, lunch around 9am and then eat my last meal at about 1:30-2:00pm. I don’t eat until the next morning. Research shows that intermittent fasting helps with brain clarity and is a great way to manage your weight, and can even prevent and in some cases, even reverse some forms of disease.

AN AI OVERVIEW

In the Christian faith, fasting is the practice of voluntarily abstaining from food or other enjoyable things for a spiritual purpose: 

  • Expressing commitment: Fasting is a way to show God that you are committed to pursuing him.
  • Offering a sacrifice: Fasting is a way to praise God and offer him a sacrifice.
  • Intensifying prayer: Fasting can help you focus and pray more clearly.
  • Growing in faith: Fasting is a spiritual discipline that can help you grow in your faith.
  • Denying yourself: Fasting is a way to declare that you know God is most important, not you.

Fasting can take many forms and last different lengths of time. Some examples of Christian fasting include: 

  • Liturgical fasting: Abstaining from certain foods during liturgical periods, such as Lent 
  • The Daniel fast: Consuming only water and vegetables, as described in Daniel 1:12 
  • The Jesus fast: Consuming only water, as described in Matthew 4:1–2 
  • Partial fasts: Giving up specific items, like caffeine, or fasting during certain times of the day 

Fasting is often combined with prayer. It can be a way to: Express repentance, Seek a deeper connection with God, Pursue answers to life's decisions, Demonstrate the depth of your desire when praying, and Release God's supernatural power.[i]

THE PLACE OF FASTING IN THE CHRISTIAN LIFE

In an article titled, “The Placing of Fasting in the Christian Life” By Thomas A. Tarrants on June 6, 2018 Knowing and DoingKnowing & Doing 2018 SummerThomas A. Tarrants, Tarrants writes that:Judging from recent research and anecdotal evidence, it appears that very few professing Christians in America think fasting has a place in the Christian life. Available evidence shows that we much prefer feasting! Yet from the earliest days of the church, fasting has been recognized as an important way to draw near to God, deepen one’s relationship with Him, and seek His help in times of special need. Nearly all of the great spiritual leaders of the church, as well as ordinary believers who have been noted for their devotion to God, have practiced fasting. If you desire a deeper, more intimate and fruitful relationship with God, or if you need His help in a time of real need, fasting is an important means of grace to practice.

This article will provide helpful understanding and practical guidance for anyone who wants to experience this blessing. The best place to start is with a definition of fasting. In the Old Testament, the main Hebrew word used is tsom, which means “to abstain from food.” In the New Testament, the Greek word we translate as “fast” is nesteuo, which means “to abstain from eating.” In both testaments, fasting is simply going without food in order to seek God for some special reason. Although the purposes for which we seek God may vary, going without food does not. This is an important distinction, because today there is a tendency to expand the word fasting to include things other than food, such as television, movies, internet, social media, or cell phones. Although it is certainly right to abstain from any number of things that are hindering our relationship with God, that is not what the Bible means by fasting. Such abstaining is better described as “saying no” to some form of worldliness or harmful fleshly indulgence. To reiterate, in the Bible, the word fasting means going without food, the purpose of which is to earnestly seek God in prayer. People unacquainted with fasting may not see any compelling reason to do it…” [ii]

SO WHAT!

This begs the question as to when God may or may not reward us through prayer. Our truth text today is a short passage found in Matthews 6:16-18 which says this:

“And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you” (Matthew 6:16-18)

TAKE AWAYS

1)  When you “FAST” do not look gloomy. WHY? Because it’s hypocritical to voluntarily sacrifice to God through fasting and then show everyone how pious you are. “And when you fast, do not look gloomy like the HYPOCRITES, for they disfigure their faces that their fasting may be seen by others”. The pharisees “disfigure their faces” because they wanted everyone to know they were fasting, so they did not wash or trim their hair and sometimes put ashes on their heads to make further evident that they were fasting.

2)  CONSEQUENCE OF LOST REWARDS: Jesus makes clear in the second half of verse 16 that, “Truth I say to you, they HAVE RECEIVED THEIR REWARD”. In other words, to draw attention to the fact that you are fasting gets you worldly credit as to one’s pious sacrifice, but the reward is received through human affirmation and acclamation-forfeiting God’s reward in light of receiving human reward.

3)  HOW TO FAST PROPERLY: In verse 17 and 18, Jesus goes on to explain how to FAST PROPERLY, saying: “But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you”. In other words when we fast, we should go out of our way to look as if we are not fasting, knowing that we do so for God who sees what we are doing as opposed to other humans who should not know about what we are doing (our sacrifice) in terms of fasting.

 

CONCLUSION

“When you fast” is a reference to fasting prescribed under the Mosaic Lw in connection with the Day of Atonement (Lev. 16:29) and the voluntary fast of that day. The Pharisees added two fasting days, on Monday and Thursday of each week as a case of public display and piety. The true purpose of fasting was intended, however, for deep contrition and spiritual communion with God. Fasting was especially emphasized as an effective means of dealing with temptation (Isaiah 58:6). The pharisees regarded the practice of fasting as meritorious and appeared in the synagogues negligently attired to draw attention to themselves. Their sad disfigurement of face, ashes on forehead, and the wearing of morning garb gave them a sinful opportunity “exhibit” the personification of a superior ascetic position or sanctity before the regular people.

In the end, we should all work towards gaining a handle on some form of fasting. WHY? First, its biblical. Second, it draws us closer to God. Third, it trains our bodies, hearts and minds to combat “temptations”. I can tell you firsthand that I no longer crave meals when I haven’t eaten for some time. I tend to eat more on a schedule as opposed to feeling like I am going to starve if I haven’t eaten in 8 hours. This is what I want to leave you with-the challenge to begin the process of fasting. Start slow and with shorter increments of time and work your way to longer periods of fasting in light of dependents and communing with God. In the end, you will benefit physically, mentaly, and spiritually. Blessings-Steven


 [ii] Thomas A. Tarrants, “The Placing of Fasting in the Christian Life”,  (www.C.S.LewisInstitute.Com ), June 6, 2018 https://www.cslewisinstitute.org/knowing-and-doing/

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By Steven Garofalo, March 31, 2025 (Copyright 2025)

In our current world of debt, leverage and turmoil, we are never more than one crisis away from major changes instituted on us by the authorities in the name of "protecting" the citizens of the country. President Obama's appointed Rahm Emanuel said, "You never let a serious crisis go to waste. And what I mean by that is that it's an opportunity to do things you think you could not do before" -Rahm Emanuel.

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"20 So Joseph bought all the land of Egypt for Pharaoh, for all the Egyptians sold their fields, because the famine was severe on them. The land became Pharaoh's. 21 As for the people, he made servants of them[a] from one end of Egypt to the other. 22 Only the land of the priests he did not buy, for the priests had a fixed allowance from Pharaoh and lived on the allowance that Pharaoh gave them; therefore they did not sell their land.

23 Then Joseph said to the people, “Behold, I have this day bought you and your land for Pharaoh. Now here is seed for you, and you shall sow the land. 24 And at the harvests you shall give a fifth to Pharaoh, and four fifths shall be your own, as seed for the field and as food for yourselves and your households, and as food for your little ones.” 25 And they said, “You have statute concerning the land of Egypt, and it stands to this day, that Pharaoh should have the fifth; the land of the priests alone did not become Pharaoh's." (Genesis 47:20-26)

TODAY 2025

As I stated above, it's 2025, and the United States and all world economies, banks, markets, and worst of all-currencies are bankrupt. When the system fails to a degree that is unsustainable, the government officials, banks, and large businesses will come in to save the day by helping people "stay in their houses", provide them food, and give them all the basics of living a simple life. But there is one caveat that was not in existence during the life of Joseph-the computer. When the economy gets bad enough, when enough banks fail, when enough commercial real estate go under, and enough people go broke, the government will come in to save the day.

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THE PROGRESSIVE PATH OF SINS STAGES
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Temptations are a very real part of our daily lives. Whether being tempted with food, money, power or sex, our wicked flesh and selfish desires are never satisfied. Today, we are going to dig deeper into the Book of James 1:13-18 and explain the mechanics and stages of “temptation”. Let’s get started.

THE PROGRESSIVE PATH OF SIN

Picking up in verse 15, James explains the progressive path of sin from being “lured” to our moral failure, starting in the mind and then into sinful actions. James says, “Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.” (v.15)

What James is saying here is that there is a progression of sin. As the stages of sin expand, sin eventually develops to the point that it can lead to death (like Eve’s temptation in Gen. 3:6-22). 

In the end, this path starts with our being tempted or lured through our own moral weakness through being enticed by our own desire. Temptation starts with our weakness. Each person has their own weaknesses and trigger-points founded on their fleshly desires. Those desires can include money, power, sex, prestige and other things. In the end, it is by “HIS (our) OWN DESIRE” (v.14) so we cannot blame anyone else, including the devil, for our shortcomings or failures. To simplify what James is staying, let’s break down this progressive process into three stages.

THE STAGES OF SIN FROM TEMPTATION TO DEATH

1) First, when we fail to flee from sin, our desires give birth-becoming fully conceived, suggesting the image of a person’s will bending toward and finally seizing evil.  

2) Second, in turn, those desires give BIRTH to literal “SIN.” Literal sin is just that -“literal” - meaning it’s a real sin that we are festering in. When I look at all of the corruption in the world, starting with government and private sector employees, I see good people who started doing good and allowed temptation move them to the point of literal sin. This is just as true for you and I as it is anyone else.

3) And third, when sin is fully grown it can lead to physical death if not dealt with. There is “spiritual” and “physical” death. They are very different. The word James uses is “physical death." 
 
The idea that sin has reached its maturity and has possessed the very character of the individual to the point of “death.” And death, while often spoken about in the spiritual context, here it speaks specially to physical death (Prov. 10:27; 11:19; Rom. 8:13).
 
Why would God do such a thing as bringing physical death upon a Christian? For the authentic Christian, God may bring physical death for the simple reason that He is infinite, and knows that they will increase in their sin all the more, bringing greater judgement upon themselves and others in the process. If God sees fit to end a physical life in order to preserve their eternal-spiritual state, that is the best course of action; as all course of actions by our perfect God are good, right, true, and best for us.
 
Let’s remember that God tempts no one. Enticement to sin does not come from God. God will never deliberately lead a person to commit sin because that would not only go against His nature, but would be opposed to His purpose, which includes molding His creation into His holy image. That said, God sometimes places His people in adverse circumstances for the purpose of trials and tribulations for the purpose of building their godly character (Gen. 22:1, 12)
 
We must always be on guard and remember that the whole purpose of being “LURED” or more explicitly, “DRAWN AWAY ENTICED” is for our fleshly desires and the evil spiritual world to draw us away from God-to be enticed by the evil one. 
 
IN CLOSING 
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I hope and pray you today’s episode has helped you to become more aware of the stages of sin and now that is played out in your own life. Better yet: How you can positively battle that sin with the Power of the Spirit of God and His Word.
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TEMPTATION EXPLAINED PT1
By Steven Garofalo, March 24, 2025 (Copyright 2025)

All of us experience temptations on a daily basis. Whether that is temptation with food, money, power or sex, Satan and our fallen modern world is bent on tempting us in every area, on every level. Today, we are going to dig into the Book of James, Chapter 1, verses 13-18 in explaining the pedigree of trials-explaining temptation in verses 13-15. Let’s get started.

In James 1:1-12, James in the Book of James not only explains, but outlines the “purpose of trials”. Today, we are going to study what James has to say about the mechanics of “temptation(s)”. 

GOD DOES NOT TEMPT ANYONE

James makes clear that God himself does not tempt anyone, saying: “Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and He himself tempts no one” (James 1:13 ESV). James goes onto write about God as only being able to give good things. This includes the Holy Spirit and the Word of God that is key to the spiritual battle that entails deterring temptation. This begs the question as to “what is temptation?”

TEMPTED DEFINED: 
For starters, to tempt is to test, try, prove, or solicit to evil. In verse 2 and 12, the same Greek word is used to mean those trials that are designed to prove the quality of one’s character. In verse 13 the word “tempt” means “a solicitation to evil”; and this, James says, is not from God but from man’s own inner lust (v.14). Any attempt at self-excuse is ignorance about God and of the nature of temptation. 

LURED AND ENTICED: 
James 1:14 says, “But each person is tempted when he is lured and enticed by his own desire”. The word “LURE” is the same word used for “fishing lure”. We lure fish by placing artificial or live bait on a line with a HOOK to entice, hook, and reel them in. The devil or his angels do the same with us-luring (soliciting) us to evil through our own inner lust. Again, the word picture behind these words is that of the hunter or fisherman (the lustful flesh, secular world or evil spirit) luring his prey (us) from its safe retreat into sinful thinking and/or actions.

And this explains the biblical concept of "temptation". In the next article, we will look at the "STAGES" of sin-meaning how and where sin starts in our minds and hearts and where it ends up. Stay tuned and make it a great day as we apply this new understanding or simple reminder of what sin is, who it comes from from, and how to avoid it-Steven

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