Steven Garofalo
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WHEN GOD REWARDS GIVING
By Steven Garofalo, December 30 2024 (Copyright 2024)
December 30, 2024

WHEN GOD REWARDS OUR GIVING
It has often been debated as to IF and WHEN God rewards us for our good deeds. In the Bible, Jesus discusses three pharisaic practices of piety that all us can fall into if not careful and the consequence of handling those practices rightly or uprightly. They include: 1) GIVING 2) PRAYER and 3) FASTING. Today, we are going to look at the first of these, which is “GIVING” and I will show you where and when God rewards us-and when He doesn’t. Let’s get started.

In the Book of Matthew, chapter 6, Jesus tells His followers how they (and we today) are to “Practice living out the Kingdom Life” which ultimately results in our receiving a REWARD from God our Father as opposed to other human beings. It's all about doing things God's way as opposed to our own way.

When we fail to keep God’s ways and carnally follow our own, we end up worshipping or drawing attention to ourselves. As a result, we receive an ARTIFICIAL REWARD in place of the authentic reward from the Father. This, then, is the beginning of a three part series covering the subject of God’s Rewards in relation to GIVING, PRAYER and FASTING. Today, we are going to address the FIRST, which addresses GIVING-how we are to give and the rewards given to us by God the Father.

REWARDS FLOW FROM A GIVING HEART
Jumping right in, Jesus opens Matthew, chapter six, speaking about practicing our righteousness or righteous acts “before other people” (v.1). Why would one act righteously in front of others, you might ask? The answer is “ …in order to be seen by them” (v.1). It wasn't too long ago when giving was something done modestly and in private-and to do so publicly was rare outside of political figures. Today, sadly, it's considered the "right" thing for everyone to self-promote themselves above others.

GOD'S WAY-THE RIGHT WAY TO GIVE
Jesus goes on in verse two to speak to the PROPER way to give so that we are to avoid our good deed(s) being seen by others in verse 2, saying: “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others.” In other words, there is a real consequence for or taking God's praise as our own. 

THE CONSEQUENCE: Jesus goes onto explain the consequence of letting others deliberately know that you have given to others in verse one, saying: “…for then you will have NO REWARD from your Father who is in heaven.” WHY would God NOT REWARD a good deed? Because, as Jesus explains in verse 2, we are not to be like the religious leaders who were hypocrites in that they did what they did in terms of giving for personal attention, as opposed to giving praise, honor and credit to God. 

Better yet, WHY would anyone take the credit for what God has given them to begin with? The ANSWER IS: “…that they may be praised by others” (v.2). In our carnal nature, we want to be known by others for our generosity in giving to others. By parading this openly or simply making our good deeds known among others, we put OURSELVES in a positive light among others within the Christian community. It might even put us in a positive light within the secular community depending on what the good deed is or what the giving opportunity. For example, if we help a person in the inner city and tell everyone what we did, even non-Christians might praise us for doing such a thing in the name of charity, social justice or works that are faith related.

END RESULT
Jesus makes abundantly clear in verse 2 that such giving negates the Father's reward, saying: “Truly, I say to you, they HAVE RECEIVED their reward.”

When we make our good deeds and generosity seen before others, our reward ends up being given to us carnally. This is as opposed to our true reward if given by God. Carnally means we are seeking adoration or fake glory through the praise of other human beings. As a result, we forfeit the reward(s) of God our Father. We can’t have both. If someone happens to find out about our good deeds or act of giving by some way other than our own, we should not entertain discussing it, but change the subject and move on. By donig so, we will gain God’s reward in that it is God and not ourselves who provides and gives all good things; we are simply a steward of them.

Jesus goes onto say in verse 3, “But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And our Father who sees in secret WILL REWARD YOU” (v.4).  This is WHEN God dispenses His reward. 

The bottom line is that when we give of ourselves, as best as we can, we are not to make it known to others. Letting others know “THAT WE GAVE," and "HOW MUCH” or “WHEN” we give of ourselves gains us credit before others, especially within the church. As such, our reward is given to us through  the acknowledgement and praise of others. According to God, a truly selfless heart gives unconditionally and is kept between the giver and the receiving party of the gift.

By being humble and giving selflessly in the NAME of our Lord Jesus Christ, we give all honor, glory and credit to God who owns and gives it all to us as stewards of His blessings and resources. And when we do that, we invite the blessings and reward(s) of God the Father upon us. This is when God blesses us for GIVING to others. To GOD be ALL the Glory. Have Peace in the New Year.

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FROM SUFFERING TO PERSEVERANCE
IS YOUR SOUL WEARY?

"Is your soul weary? Jesus offers rest that is much deeper than physical rest- He gives you rest in mind, soul and spirit."
Matt 11:28

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GIVE WHAT IS OWED
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*GIVE WHAT IS OWED*
Romans 13:5–7 (NIV)
“_Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor._”

*BACKGROUND/CONTEXT*
Beginning in Romans 12, Paul shifted his message from explaining the theology of the gospel to describing how the gospel should transform our lives and how we should live as believers. 

In Romans 12, believers are called to become “living sacrifices,” marked by humility, love, peace, and overcoming evil with good. Then in Romans 13:1-4, which we studied yesterday, Paul applied these principles to the Christian’s relationship with governing authorities. He explained that government is part of God’s “ordering of society” and that believers should live respectfully and peacefully within the nations where God has placed them.

Today, Paul continues this teaching by moving from the general principle of submission to practical examples of Christian conduct within society. 

*SUBMISSION AND CONSCIENCE*
_Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience_

In yesterday’s study, Paul focused on our external submission to governing authorities. However, in today’s study, he moves to our inward motivation. As Christians, we are not only to obey authorities because we fear punishment, but because we understand that honoring lawful authority is part of living faithfully before God. In other words, submission is not simply about avoiding consequences; it is also about maintaining a clear conscience before the Lord.

The word “conscience” (_syneidēsis_) refers to our inner moral awareness, our God-given understanding of right and wrong. For believers, our conscience is shaped by the Holy Spirit and the truth of God’s Word. Paul’s point is that we as Christians should want to do what is right - not because we are forced to, but because our hearts have been transformed by Christ.

This same idea appears in 1 Peter 2:15, where Peter writes: “_For it is God’s will that by doing good you should silence the ignorant talk of foolish people._” Christians should be known as people of integrity whose conduct reflects their faith even when no one is watching.

In a culture that often celebrates rebellion, outrage, and hostility toward authority, we are called to demonstrate humility, wisdom, self-control, and peaceful living. Our goal is not to win political arguments, but to live with a clear conscience and a faithful witness before both God and the world.

*PAYING TAXES AND SERVING SOCIETY*
_This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing_

Paul now moves from the principle of submission to a practical example: paying taxes. In the Roman world, taxes were unpopular and burdensome, just as they are for many people today. Yet Paul teaches that Christians should willingly pay those taxes they owe. This is because government, despite its faults, serves an important role in maintaining order within society.

Again, Paul describes governing authorities as “God’s servants.” This time he uses the Greek word (_leitourgos_), which is normally used for public service or even priestly ministry. Paul’s point is not that rulers are spiritually righteous, but that God can use civil authorities to accomplish His purposes, especially in maintaining order, protecting people, and carrying out justice.

Jesus Himself addressed this issue when questioned about paying taxes to Caesar, in Matthew 22:21, he replied to the Jewish leaders:  _“Give back to Caesar what is Caesar’s, and to God what is God’s._” Jesus acknowledged the legitimate role of earthly government while also reminding us that our ultimate allegiance belongs to God alone. Governments may receive taxes, but our worship, identity, and devotion belong only to God.

For Christians, paying taxes and obeying laws are a part of living honorably before God. Believers should be known as people of integrity who contribute to society rather than constantly resisting or exploiting it. Remember, every earthly kingdom is only temporary compared to the eternal rule of Christ.

*GIVE WHAT IS OWED*
_If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor_

Paul concludes this section with four commands summarizing how Christians should live responsibly within our society. Believers are to “_give what is owed_” to those in authority. This includes not only financial obligations, but also the attitudes we show toward people.

*First: “_if you owe taxes, pay taxes._”* The word used here refers primarily to direct taxes such as land or personal taxes. Christians are not to avoid their civic responsibilities simply because they dislike the government or disagree with its policies.

*Second: “_if revenue, then revenue._”* This refers more to indirect taxes such as customs duties or tolls placed on goods and commerce. In essence, Paul is saying believers should conduct themselves honestly in all areas of public life and business.

*Third: “_if respect, then respect._”* The word “respect” carries the idea of reverence or proper regard for authority. Christians may strongly disagree with leaders or policies, but Scripture calls believers to avoid contempt, slander, and dishonor. “_Show proper respect to everyone, love the family of believers, fear God, honor the emperor._” 1 Pet 2:17.

*Fourth: “_if honor, then honor.”_* Honor means recognizing the position and responsibility that authorities hold. This does not mean treating leaders as moral superior, or worthy of homage. Rather, Christians acknowledge that authority itself is part of God’s ordering of society.

In many ways, these commands summarize Christian citizenship. We are called to display a different spirit, one that reflects the character of Christ and points people toward His kingdom. 

*APPLICATION*
One of the greatest testimonies that we as Christians can give to the world is not what we say, but how we live. If we do not live the faith we proclaim, no one will listen to our words. Paul reminds believers that submission, honesty, respect, and integrity are all part of our witness to Christ. Christians should never be known for being dishonest, hateful, rebellious, or constantly outraged people. Instead, we should be known for our Christlike behavior and doing what is right even when it is difficult.

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WHEN WE ARE WEEK-WE ARE REALLY AT OUR STRONGEST

WHEN WE ARE WEEK-WE ARE REALLY AT OUR STRONGEST

By Steven Garofalo May 1, 2026

While each one of us enters the new week differently and at different stages of life, I’m reminded how temporal life is and how or present, difficult times are really when we are the strongest. Paul says in 2 Corinthians 12:7-10 “So, to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore, I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” A thorn was given to Paul, and I believe perhaps to most if not all of us. With Paul, this seems to have been some recurrent physical affliction. Perhaps a migraine headache, malaria, or epilepsy as many have suggested. Only God knows.  

Most importantly, Paul saw this as the work of Satan, permitted by God for a good purpose (keeping him humble). It could not be relieved through prayer in Paul’s case (v.8). But Paul makes clear in v.9 that “the power of Christ in him was more important than freedom from pain”. Paul makes clear that having to boast and defend himself made him feel foolish. It seems that everyone could see the thorn Paul suffered from-it was no secret. Some among the Corinthian Christians probably thought less of Paul because of his torn in the flesh, but they had known nothing of the amazing spiritual experience that lay behind it. The thorn, Paul said was bad used for good, as the New King James says, “a messenger of Satan”. God allowed Satan’s messenger to successfully keep Paul from becoming exhaled above measure…in his own eyes and that of others. Boy, how this hits home with most of us. Our failures are really chisel marks in our clay and mental makeup so that the Lord can use us “authentically”. 

This goes strongly against “numbers” as our barometer of success in our modern world. How many were saved, how many downloads, how many views and likes. What a joke-this is harmful if taken as success. Success is made one on one through each believer to others. And when we get too big for our own self, God will send a thorn. Whether that thorn is temporary or permanent, that’s up to Him not us. Either way, it is for our own ultimate good in both the temporal and eternal spectrum. 

Reflecting in all of this makes me think about the state of the church, Christianity, the United States, and the world. My conclusion is that we are all out of wack to some degree…some more than others. And as such, God is recalibrating us. There is no going back to the way things used to be. My mom is 90 years old and has a difficult time with this …understandably. But the Great Generation of World War2 was changed forever by war, Great Depression. And it left a thorn in their side. But then came the 1950’s. Good times came back. But things were different forever. And the thorn in many if not most all families and homes re: the loss of a lost one and the emotional and mental scars of war quietly lived in…the loss of children, husbands, friends and the like was a thorn fie that generation. Hence why they were serious and very matter of fact.  

 Suffering is real. Through Paul’s infirmities God made him completely dependent, but his continued-even forced-dependence upon God made him s thronged Paul did not resign himself to his fate; he welcomed it. He rejoiced that he could say, “WHEN I AM WEAK, THEN I AM STRONG”. “I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, THEN I am strong-Apostle Paul. This is not a one-day way of thinking, acting and being-it is how we chose to live our life-dependent on God or independent of His will for our lives. Calamities come to all. It is how we view, accept, and embrace them. Which will you choose?

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FROM SADNESS TO PERSEVERANCE
Living A Life Of Hope!

Apostle Paul viewed perseverance as a vital, Holy Spirit-empowered endurance of suffering, fueled by hope, calling, and the promise of eternal glory. He taught that trials develop character and hope (Romans 5:3-4), encouraging believers to not grow weary in doing good and to finish their faith "race".

Key Themes of Paul’s Teaching on Perseverance:Suffering Produces Character: Paul writes in Romans 5:3-4 that suffering leads to endurance (perseverance), which builds character and ultimately produces hope. Empowered by Grace: True perseverance is not self-striving but reliance on God’s power, as Paul notes in 1 Corinthians 15:10 that he labored harder than others, yet it was "the grace of God" within him. The "Race" Metaphor: Paul frequently used athletic metaphors, stating he "fought the good fight" and "finished the race" (2 Timothy 4:7), encouraging believers to remain steadfast to the end. Focus on Eternity: In 2 Corinthians 4:17-18, he encourages believers to look beyond temporary struggles to an "eternal weight of glory".

Joy in Trials: Paul modeled finding joy in suffering (Romans 5:3) and maintaining a mindset that trials are merely temporary, as shown in his letter to the Philippians.Key Verses on Perseverance by Paul:Romans 12:12: "Be joyful in hope, patient in affliction, faithful in prayer."Galatians 6:9: "Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. "2 Thessalonians 3:5: "May the Lord direct your hearts into God’s love and Christ’s perseverance."2 Timothy 4:7:  "I have fought the good fight, I have finished the race, I have kept the faith."Pillars of Paul's Own Perseverance:Paul’s endurance was built on a firm conviction of his calling, a reliance on divine strength rather than human ability, and a focus on the reward of Christ, often prioritizing these over his own physical safety.

So I ask you..how you see perseverance in today’s crazy world? Are you willing to take the Sceipturel challenge to suffer in order to build character before the Lord daises you up to even higher levels of service, joy and blessing according to how much you and I can handle without letting success, lower and wealth get the best of us? Think about that-pray about that…

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