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CHRISTIANITY’S RISE IN ALGERIA! What Hasn’t Killed Them Is Making Them Stronger!
By Steven Garofalo, June 21, 2024 (Copyright 2024)
June 21, 2024

“CHRISTIANITY’S RISE IN ALGERIA!-WHATEVER DOESN’T KILL YOU MAKES YOU STRONGER!

For most of our adult lives, we have known the country of Algeria as a MUSLIM NATION. ALGERIA has had Christians since the time of the Roman Empire-and despite the persecution of Christianity and Christians throughout their country, God is on the move and Christianity is growing! And in the end, the more Islam tries to eliminate Christians and Christianity, that persecution is making them stronger.

To REITERATE the foThe country of Algeria, while mostly Muslim, has had Christians present since the time of the Romans. Despite the Muslim claim on Algeria, the truth is that Christian’s have been present there for a long time, and Jesus Christ is bringing them back to the forefront in Algeria.

Christianity has been present in Algeria since Roman times, but Christians are still a religious minority in the country. In 2009, a United Nations survey estimated that less than 2% of the population were Christian, with 100,000 Catholics and 45,000 Protestants. 

However, a 2015 study estimated that 380,000 Muslims had converted to Christianity in Algeria. Conversions are most common in Kabylie, particularly in the wilaya of Tizi-Ouzou, where the Christian population is estimated to be between 1% and 5%. Christians also live in Algiers and the provinces of Annaba, Ouargla, and Oran.
 
In 2009, the percentage of Christians in Algeria was less than 2%. In this same survey, the United Nations counted 100,000 Catholics and 45,000 Protestants in the country. Although Christians are a religious minority in Algeria, churches built during French rule can still be found. Conversions to Christianity have been most common in Kabylie, especially in the wilaya of Tizi-Ouzou. In Tizi-Ouzou, the proportion of Christians has been estimated to be between 1% and 5%. Christians have at times been subjected to religiously motivated attacks. A 2015 study estimated that 380,000 Muslims have converted to Christianity in Algeria.
 
The U.S. State Department in a 2019 Report on International Religious Freedom writes that in Algeria,
among the Christian population, the proportion of students and immigrants from sub-Saharan Africa without legal status has also increased in recent years. Christian leaders say citizens who are Christians predominantly belong to Protestant groups. 

WHERE DO MOST OF THESE CHRISTIANS LIVE YOU MIGHT ASK? The Christians reside mostly in Algiers, the Kabilye region in Bejaia, and the provinces of Tizi Ouzou, Annaba, Ouargla, and Oran. Section II. Status of Government Respect for Religious Freedom. Legal Framework. The constitution declares Islam to be the state religion and prohibits state institutions from engaging in behavior incompatible with Islamic values.
 
Christianity was introduced in Algeria during Roman times. Christians in Algeria have faced religiously motivated attacks at times, and new converts are often rejected by their families. However, the law in Algeria grants everyone the right to practice their religion as long as they respect public order and regulations, and "offending or insulting" any religion is a criminal offense. 
 
Christianity was introduced in Algeria during Roman times. It declined during the Vandal invasions, but gained strength again during the Byzantine era, before gradually disappearing with the Arab invasions in the seventh century. In 2009, UN sources reported the existence of 45,000 Roman Catholics and between 50,000 and 100,000 Protestants. Some sources report that the number of conversions to Christianity has increased slightly in recent years; however, the figures remain very modest, with approximately 0.2 per cent of Christians in Algeria in 2009. Conversions are concentrated mainly in Kabylie, particularly in the wilaya of Tizi Ouzou, which hosts between 1 per cent and 5 per cent of Christians.

Algeria is home to several important Christian monuments. The Basilica of Notre-Dame d’Afrique lies west of Algiers, perched 124 meters above sea level. The Santa Cruz chapel in Oran, classified as a national monument in 2008, was the site of the beatification ceremony that took place in 2018 for the 19 Roman Catholic clergy who were murdered during the violence of the mid-1990’s. The largest Protestant church in the whole of the Maghreb is located in Tizi Ouzou, where weddings and funerals are celebrated.

Islam is unquestionably ‘the religion of the state’ as clearly stated in Article 2 of the 2020 Algerian Constitution. Article 73 of the 2016 Constitution affirmed that the President of the Republic must be of Muslim faith and must take an oath ‘to respect and glorify the Islamic religion’. In the 2020 Constitution, the same oath is specified in Article 90. However, this does not prevent the presence and free exercise of other beliefs.

Ordinance No. 06-03 of 2006 sets out the conditions and rules for the exercise of religions other than Islam. It expressly guarantees ‘the free exercise of worship’ and states that ‘the State also guarantees tolerance and respect between different religions’. The ‘free exercise of worship’ established by the 2006 law is nevertheless strictly regulated. It is subject to respect for ‘public order, morality and the fundamental rights and freedoms of third parties’. 

But above all, the collective exercise of worship is confined to the buildings assigned for this purpose by the Algerian authorities.  Religious groups suspected of attempting to convert Muslims are particularly vulnerable to spurious charges and find themselves under near-constant surveillance. This leads to persecution of Ahmadis, Ibadis and evangelical Christians.

Ordinance No. 06-03 is used to restrict the free exercise of Christian worship in Algeria. Indeed, it forbids any religious activity of a non-Islamic religious group if it is not registered and recognized by the Ministry of the Interior and the National Commission of Religious Organizations, the latter operating under the auspices of the Ministry of Religious Affairs. Additionally, the Ordinance forbids ‘the use of a place of worship if it is not registered’.

Human rights organizations have repeatedly noted a pattern whereby all requests to register non-Muslim associations are indefinitely deferred. This obstruction persists, as per a statement of the World Evangelical Alliance (WEA) submitted in August 2021 for the 48th session of the UN Human Rights Council, reporting that no license had been issued by the National Commission of Religious Organizations since its creation in 2006.

In its 2020 annual report, the International Work Group for Indigenous Affairs (IWGIA) indicated that the Algerian authorities had closed around a dozen Christian churches in Kabylie since July 2019 for lack of a license, and that the police had violently removed Amazigh worshippers from them.

Security forces have continued to target Christians who have converted from Islam. On 31 July 2016, Slimane Bouhafs, an Algerian Christian, was arrested on charges related to expressing his Christian beliefs. He was originally sentenced to five years’ imprisonment and a heavy fine, but the sentence was reduced to three years on appeal and the fine was dropped. 

In July 2017, President Bouteflika granted Slimane a partial pardon, reducing the sentence by a further 16 months. Bouhafs was released from prison on 31 March 2018, having served his twenty-month sentence. In August 2018 he sought asylum in Tunisia and was granted refugee status in September 2020 by the United Nations High Commissioner for Refugees (UNHCR) in Tunisia. 

In August 2021, eyewitnesses reported that cars with unknown license plates arrived at the house where the Algerian activist lived and took him to an unknown destination. Algerian media later reported that Bouhafs was handed over by the Tunisian authorities to their Algerian counterpart, where he will be submitted to Algerian justice.

Multiple reports indicate that members of the Christian community are subjected to arbitrary arrests and detention, notably based on Algeria’s blasphemy laws. For instance, Hamid Soudad, a 42-year-old Christian, converted from Islam, is considered to have ‘offended the Prophet’ under Article 144-bis 2 of the Penal Code, on account of a Facebook post he shared in 2018.  His five-year maximum prison sentence was upheld by the Oran City Court of Justice on 22 March 2021. Soudad is waiting to have his case heard at the Supreme Court which could take two to three years’, during which he will remain imprisoned.

Similarly, in December 2020, two Kabyle Christians, Abdelghani Mammeri and Mebrouk Bouakaz, were respectively sentenced to six months and three years’ imprisonment and heavily fined for offending the Prophet and showing disrespect to Islamic religious principles. Obviously, there are no laws showing disrespect for Christianity or persecution of Christian’s simply worshiping in private. 

In closing, despite the persecution, Christianity continues to growth through the fog of abuse of Christians by the Muslim authorizes. For most of us, for most of our adult lives, we have known the country of Algeria to be a MUSLIM NATION. But, today, I showed you that in reality, Christian’s have been present and accounted for in Algeria since the times of Roman Empire-and God is raising up a new Christian body of believers, stronger then ever-battle tested by the wrongful persecution and abuse. I guess the old saying is true: WHATEVER DOESN”T KILL YOU MAKES YOU STRONGER.

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AN ETHICAL ECONOMY IS GOOD FOR ALL
By Steven Garofalo, May 2, 2025

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Ecclesiastes 5:8-9
“8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields.”

COMMENTARY: There are two things king Solomon is saying here within the theme of the vanity of WEALTH and HONOR. Wealth and honor are two different things, as one can have wealth with or without honor or honor with or without wealth. That being said, let’s look at verses 8 and 9 independently to see the simple message God provides us today through Solomon.

BREAK DOWN
Ecclesiastes 5:8-9

THE ABUSE OF AUTHORITY & WEALTH
 “8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them." 

COMMENTARY: Verse 8 clearly illustrates that there is a corruption at every level of government, with higher level oppressors plundering the equally oppressive lower-level magistrates. This perhaps explains the st state of America and the world. With blackmail running. Rampant and the public sector unchecked, they have been robbing the everyday citizen of their hard earned money. As a result, the system became insulated and division between the haves and have nots became more defined. When the high level government officials rob and abuse those below them, someone above that person robs and abuses the higher level person himself.

In America, where we print money out of thin air for the world, in this short period of history, there is little need to plunder those under one authority because there is so much to steal that those in authority can simply pay them off or blackmail them; whichever is most convenient. Either way, Solomon makes abundantly clear that when there is nobody minding the ship, evil perpetuates to the point of overtaking the government in whole. As a result, we end up with a 2024 government, riddles with corruption, immorality, blackmail, lawlessness, and all other things evil due to the lack of God-ness which equates to “goodness”. 

Economically speaking, when this happens to a country, its own economy begins to decline into debt due to their insatiable desire and emotional need for more money and resources. When resources are stripped and money is squandered, the elite few are smart enough to collect those resources and money and we end up with a U.S. Stock Market where only 5% holds up to 80%  of the entire market wealth. 

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The answer and solution is to keep to return to the system we created in the first place which is free market capitalism that allows those who desire to work hard, to have a fair chance at success, making money and turning a fair profit. This is called “honor for everyone”.

HONOR FOR EVERYONE
"9 But this is gain for a land in every way: a king committed to cultivated fields.”

CONCLUSION:

Government corruption comes to the advantage of a few-but at the expense of many if not all the rest of society. Vanity and wealth, if not kept accountable, devours one’s honor and the honor or the nation in whole. Solomon (Qohelet) considered goverment to be frustrating becuase it was a necessary evil, something deply flawed but indespsnsible. On the one hand people sould "not be shocked" when they see OPPRESSION and injustice in a governmental province (v.8). After all, bloated government bureaucracy tends to frustrate justice (v.8b). On the other hand, government has it advantages (v.9). Many hold to the belief that this verse continues the negeative assessment of government. Others see this passage better understood more positively since it fits with Qohelet's normal pattern of "on the one hand, on the other.." way of teaching. 

Even a corrupt government is better than anarchy, which devastates a country, it's culture and in Solomon's time, an agrarian economy that would lead to starvation. Keeping to God's ways is the only solution to man's sinful nature; especially in governmental rule. In the end, a king who devotes himself to developing the resources of the land ushers in a systems that brings the opportunity for profit to all, not just the corrupt few.

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A Protestant & Catholic View Comparison

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A major difference is the issue of sufficiency and authority of Scripture. While Protestants believe that the Bible alone is the source of God's special revelation to mankind, it also speaks to everything we need to understand as necessary for our salvation from sin.

Protestants view the Bible as the STANDARD for Christian morality and ethics which governs our behavior. This is called sola scripture and is one of the five Solas in Christianity. (Solas meaning "alone" in Latin. 2 Timothy 3:16-17 makes clear that "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (ESV).

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