Steven Garofalo
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CHRISTIANITY’S RISE IN ALGERIA! What Hasn’t Killed Them Is Making Them Stronger!
By Steven Garofalo, June 21, 2024 (Copyright 2024)
June 21, 2024

“CHRISTIANITY’S RISE IN ALGERIA!-WHATEVER DOESN’T KILL YOU MAKES YOU STRONGER!

For most of our adult lives, we have known the country of Algeria as a MUSLIM NATION. ALGERIA has had Christians since the time of the Roman Empire-and despite the persecution of Christianity and Christians throughout their country, God is on the move and Christianity is growing! And in the end, the more Islam tries to eliminate Christians and Christianity, that persecution is making them stronger.

To REITERATE the foThe country of Algeria, while mostly Muslim, has had Christians present since the time of the Romans. Despite the Muslim claim on Algeria, the truth is that Christian’s have been present there for a long time, and Jesus Christ is bringing them back to the forefront in Algeria.

Christianity has been present in Algeria since Roman times, but Christians are still a religious minority in the country. In 2009, a United Nations survey estimated that less than 2% of the population were Christian, with 100,000 Catholics and 45,000 Protestants. 

However, a 2015 study estimated that 380,000 Muslims had converted to Christianity in Algeria. Conversions are most common in Kabylie, particularly in the wilaya of Tizi-Ouzou, where the Christian population is estimated to be between 1% and 5%. Christians also live in Algiers and the provinces of Annaba, Ouargla, and Oran.
 
In 2009, the percentage of Christians in Algeria was less than 2%. In this same survey, the United Nations counted 100,000 Catholics and 45,000 Protestants in the country. Although Christians are a religious minority in Algeria, churches built during French rule can still be found. Conversions to Christianity have been most common in Kabylie, especially in the wilaya of Tizi-Ouzou. In Tizi-Ouzou, the proportion of Christians has been estimated to be between 1% and 5%. Christians have at times been subjected to religiously motivated attacks. A 2015 study estimated that 380,000 Muslims have converted to Christianity in Algeria.
 
The U.S. State Department in a 2019 Report on International Religious Freedom writes that in Algeria,
among the Christian population, the proportion of students and immigrants from sub-Saharan Africa without legal status has also increased in recent years. Christian leaders say citizens who are Christians predominantly belong to Protestant groups. 

WHERE DO MOST OF THESE CHRISTIANS LIVE YOU MIGHT ASK? The Christians reside mostly in Algiers, the Kabilye region in Bejaia, and the provinces of Tizi Ouzou, Annaba, Ouargla, and Oran. Section II. Status of Government Respect for Religious Freedom. Legal Framework. The constitution declares Islam to be the state religion and prohibits state institutions from engaging in behavior incompatible with Islamic values.
 
Christianity was introduced in Algeria during Roman times. Christians in Algeria have faced religiously motivated attacks at times, and new converts are often rejected by their families. However, the law in Algeria grants everyone the right to practice their religion as long as they respect public order and regulations, and "offending or insulting" any religion is a criminal offense. 
 
Christianity was introduced in Algeria during Roman times. It declined during the Vandal invasions, but gained strength again during the Byzantine era, before gradually disappearing with the Arab invasions in the seventh century. In 2009, UN sources reported the existence of 45,000 Roman Catholics and between 50,000 and 100,000 Protestants. Some sources report that the number of conversions to Christianity has increased slightly in recent years; however, the figures remain very modest, with approximately 0.2 per cent of Christians in Algeria in 2009. Conversions are concentrated mainly in Kabylie, particularly in the wilaya of Tizi Ouzou, which hosts between 1 per cent and 5 per cent of Christians.

Algeria is home to several important Christian monuments. The Basilica of Notre-Dame d’Afrique lies west of Algiers, perched 124 meters above sea level. The Santa Cruz chapel in Oran, classified as a national monument in 2008, was the site of the beatification ceremony that took place in 2018 for the 19 Roman Catholic clergy who were murdered during the violence of the mid-1990’s. The largest Protestant church in the whole of the Maghreb is located in Tizi Ouzou, where weddings and funerals are celebrated.

Islam is unquestionably ‘the religion of the state’ as clearly stated in Article 2 of the 2020 Algerian Constitution. Article 73 of the 2016 Constitution affirmed that the President of the Republic must be of Muslim faith and must take an oath ‘to respect and glorify the Islamic religion’. In the 2020 Constitution, the same oath is specified in Article 90. However, this does not prevent the presence and free exercise of other beliefs.

Ordinance No. 06-03 of 2006 sets out the conditions and rules for the exercise of religions other than Islam. It expressly guarantees ‘the free exercise of worship’ and states that ‘the State also guarantees tolerance and respect between different religions’. The ‘free exercise of worship’ established by the 2006 law is nevertheless strictly regulated. It is subject to respect for ‘public order, morality and the fundamental rights and freedoms of third parties’. 

But above all, the collective exercise of worship is confined to the buildings assigned for this purpose by the Algerian authorities.  Religious groups suspected of attempting to convert Muslims are particularly vulnerable to spurious charges and find themselves under near-constant surveillance. This leads to persecution of Ahmadis, Ibadis and evangelical Christians.

Ordinance No. 06-03 is used to restrict the free exercise of Christian worship in Algeria. Indeed, it forbids any religious activity of a non-Islamic religious group if it is not registered and recognized by the Ministry of the Interior and the National Commission of Religious Organizations, the latter operating under the auspices of the Ministry of Religious Affairs. Additionally, the Ordinance forbids ‘the use of a place of worship if it is not registered’.

Human rights organizations have repeatedly noted a pattern whereby all requests to register non-Muslim associations are indefinitely deferred. This obstruction persists, as per a statement of the World Evangelical Alliance (WEA) submitted in August 2021 for the 48th session of the UN Human Rights Council, reporting that no license had been issued by the National Commission of Religious Organizations since its creation in 2006.

In its 2020 annual report, the International Work Group for Indigenous Affairs (IWGIA) indicated that the Algerian authorities had closed around a dozen Christian churches in Kabylie since July 2019 for lack of a license, and that the police had violently removed Amazigh worshippers from them.

Security forces have continued to target Christians who have converted from Islam. On 31 July 2016, Slimane Bouhafs, an Algerian Christian, was arrested on charges related to expressing his Christian beliefs. He was originally sentenced to five years’ imprisonment and a heavy fine, but the sentence was reduced to three years on appeal and the fine was dropped. 

In July 2017, President Bouteflika granted Slimane a partial pardon, reducing the sentence by a further 16 months. Bouhafs was released from prison on 31 March 2018, having served his twenty-month sentence. In August 2018 he sought asylum in Tunisia and was granted refugee status in September 2020 by the United Nations High Commissioner for Refugees (UNHCR) in Tunisia. 

In August 2021, eyewitnesses reported that cars with unknown license plates arrived at the house where the Algerian activist lived and took him to an unknown destination. Algerian media later reported that Bouhafs was handed over by the Tunisian authorities to their Algerian counterpart, where he will be submitted to Algerian justice.

Multiple reports indicate that members of the Christian community are subjected to arbitrary arrests and detention, notably based on Algeria’s blasphemy laws. For instance, Hamid Soudad, a 42-year-old Christian, converted from Islam, is considered to have ‘offended the Prophet’ under Article 144-bis 2 of the Penal Code, on account of a Facebook post he shared in 2018.  His five-year maximum prison sentence was upheld by the Oran City Court of Justice on 22 March 2021. Soudad is waiting to have his case heard at the Supreme Court which could take two to three years’, during which he will remain imprisoned.

Similarly, in December 2020, two Kabyle Christians, Abdelghani Mammeri and Mebrouk Bouakaz, were respectively sentenced to six months and three years’ imprisonment and heavily fined for offending the Prophet and showing disrespect to Islamic religious principles. Obviously, there are no laws showing disrespect for Christianity or persecution of Christian’s simply worshiping in private. 

In closing, despite the persecution, Christianity continues to growth through the fog of abuse of Christians by the Muslim authorizes. For most of us, for most of our adult lives, we have known the country of Algeria to be a MUSLIM NATION. But, today, I showed you that in reality, Christian’s have been present and accounted for in Algeria since the times of Roman Empire-and God is raising up a new Christian body of believers, stronger then ever-battle tested by the wrongful persecution and abuse. I guess the old saying is true: WHATEVER DOESN”T KILL YOU MAKES YOU STRONGER.

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GOD IS LIGHT AND LIGHT IS “GOOD”

1) God IS Light. “5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all” (John 1:5).

2) God Created Physical Light and called It GOOD. WHY? Because the light we see reflects God’s Goodness, Love, Warmth, and Provision. Hos essence.

“3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness.” (Genesis 1:3-4)

Welcome to the start of a short new week. God is reflecting His Light upon you this fresh new morning as His mercies are new every morning (Lamentations 3:22-23). And great is His faithfulness! I pray these beautiful words of God encourage you today!-Steven

UPCOMNG ADDITIONAL AUDIO COMING TO THE COMMINITY!

I am breaking out the old audio recorder and wireless mic to record my ALG Sunday school talks twice a month and will be posting them for you all. This is mostly all Bible teaching and I hope it blesses you. I am always trying to give more, bless more, equip and teach more and love more… have a wonderful Day of the LORD!

I FIGURED OUT OUT WHATS’S GOING IN WITH FRIENDSHIPS!

I have a couple of friends from old that have gone radio silent over the past years. This has baffled me because I cherish history and friendship like family. On the flip side, I have a couple of other friends that I didn’t spend nearly as much time with back from the 80’s- and we speak weekly. WHY?

I figured it out in that the two friends who call me weekly are growing daily in their biblical faith while the other two are growing away from Christ in their daily life. It’s as simple as that. It’s not an issue of friendship as much as it is about faith. I love my two distant friends and miss them dearly, but God always provides and I’m really cherishing my newer friends of old. THANK YOU GOD FOR YOUR PROVISION OF FRIENDSHIPS. I am greatly blessed in riches of authentic faith in Christ and friends of faith…remember what Jesus said about who are-Jesus’ Mother and Brothers

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Not Serpents of Skin, but From The Falsehood Of Sin: Uncoiling The Ending of Mark’s Gospel
By Del Potter, M.A.A. (Copyright 2025)

Not Serpents of Skin, but From The Falsehood Of Sin: Uncoiling The Ending of Mark’s Gospel

By Del Potter, M.A.A. August 27, 2025

Opening Remarks

From the outset, this article is NOT contending whether or not the ending of Mark 16 should be included. Although, it is in my humble opinion that some of the strange language in the ending of Mark actually affirms the truthfulness of the events inserted into the ending of Mark. There are several striking words in Mark's longer ending (Mark 16:17–18):

“These signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them...”

As a first impression, the imagery suggests a miraculous ability to resist snakes and poison. It is nevertheless important to note that serpents and poison consistently function within Jewish, Biblical, and early Christian thought as symbols of false teaching and spiritual corruption, not simply physical danger.


Serpents in Scripture: Symbols of Deception

From the beginning of Genesis through Revelation, the serpent is never merely zoological—it is the archetype of deceit. In Genesis 3, the serpent slithers into the Garden not to bite with fangs, but to inject Eve with poisonous doubt about God’s word. Later Jewish wisdom literature follows this thread:

  • Ecclesiasticus (Sirach) 21:2: “Flee from sin as from the face of a serpent: for if thou comest too near it, it will bite thee.”
  • Psalm 140:3: “They make their tongue sharp as a serpent’s, and under their lips is the venom of vipers.”

This same imagery flows into the New Testament:

  • Matthew 23:33: Jesus calls the Pharisees a “brood of vipers,” not because of biology, but because of false teaching.
  • 2 Corinthians 11:3: Paul warns that, just as the serpent deceived Eve, so false teachers corrupt the simplicity of Christ.
  • Revelation 12:9: John describes Satan as a serpent “And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him.”

Therefore, when Mark refers to "serpents" and "deadly poison," his Jewish-Christian readers would have recognized the metaphor: heresy slithering into the church among the people with its false doctrine poisoning the entire church (2 Peter 2:1).


The Poison Of Heresy: A Dangerous Drink

The early Church frequently described heretical teaching as venom or poison. Ignatius of Antioch warned the Trallians:

“I therefore, yet not I, but the love of Jesus Christ, entreat you that ye use Christian nourishment only, and abstain from herbage of a different kind; I mean heresy. For those [that are given to this] mix up Jesus Christ with their own poison, speaking things which are unworthy of credit, like those who administer a deadly drug in sweet wine, which he who is ignorant of does greedily take, with a fatal pleasure leading to his own death.” (Letter to the Trallians 107 A.D.).

This language reflects the very pattern of Mark 16—poisonous teaching disguised as nourishment. The faithful, however, are promised preservation: “it will not harm them.” The believer, rooted in Christ, can discern and resist corruption.

No early Christian expressed this more vividly than Tertullian of Carthage (c. 200 AD). In his treatise Scorpiace, he likens heresy to venomous creatures:

  • Heresy “creeps into the church like a scorpion,” injecting spiritual poison.
  • The faithful must resist with the antidote of Scripture, wielded like the staff of Moses against the serpents of Egypt.

Tertullian believed that the danger was not from reptiles in the marketplace, but rather from false teachers within the church. Similarly, heresy pierces the souls of believers in a quiet and lethal manner, just as the scorpion stings unseen. As a result, he viewed Christ's promise in Mark not as a test of reckless physical stunts, but as a promise that the faithful will not suffer from the venom of falsehood if armed with the truth. As Paul rightly reminds his audience:

 "Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil (i.e. snakes & poisons)." - Ephesians 6:11


Mark’s Ending and the beginning of the Early Church

NT writers wrote within a culture steeped in metaphor. The early church never staged snake-handling rituals to “prove” faith. Instead, they testified by enduring persecution, refuting heresy, and preserving sound doctrine.

The apologetic force of Mark 16 is not spectacle—it is survival. The church would face vipers in pulpits, scorpions in councils, and poison in doctrine. Yet Christ promises: “These things will not harm you.”

Just as in the first century, serpents and scorpions creep into the church today—not in the form of reptiles, but in the form of false witnesses, compromised truth, and distorted gospels. The call of Mark 16 is not to chase miracles, but to guard against lies.

In a world full of theological poison, the believer’s protection is not daredevil faith, but faithful discernment: Scripture, the Spirit, and the witness of the saints.

“But false prophets also arose among the people, just as there will also be false teachers [i.e. snakes] among you, who will secretly introduce destructive [i.e. poison] heresies, even denying the Master who bought them, bringing swift destruction upon themselves.” - 2 Peter 2:1


Closing Remarks

The ending of Mark’s Gospel, far from a literal dare, is a prophetic warning and promise:

  • Serpents = false teachers.
  • Poison = heretical doctrines.
  • The promise = Christ’s people, if grounded in truth, will not be overcome.

Tertullian’s scorpions, Ignatius’ poison, Paul’s vipers, and Jesus’ own words unite: the greatest danger to the church is not fangs and venom in the field, but lies and venom in the pulpit.

In Christ, the Church endures—immune not to biology, but to blasphemy.

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MAN'S PROBLEM-"HIDDENESS"
By Del Potter, M.A.A., August 16, 2025

The Problem Is With Man's Hiddenness Toward God, Not Vice-Versa

Why Doesn’t God Make His Existence Unmistakably Clear to Everyone?

One of the most common objections to faith is: “If God is real, why doesn’t He just show Himself beyond all doubt?” Skeptics ask why God doesn’t write His name in the sky or make His presence undeniable. But Scripture, reason, and the earliest witnesses of the Church tell us a different story: God has already made Himself known, yet it is humanity that hides.

God’s Self-Revelation in Creation

Scripture consistently teaches that God’s fingerprints are everywhere. The Apostle Paul writes:

“For since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.” (Romans 1:20)

Psalm 19:1 echoes this truth: “The heavens declare the glory of God; the skies proclaim the work of His hands.”

Job reminds us that creation itself—beasts, birds, earth, and sea—all testify to the Creator:

“But ask the beasts, and they will teach you; the birds of the heavens, and they will tell you; or the bushes of the earth, and they will teach you; and the fish of the sea will declare to you. Who among all these does not know that the hand of the Lord has done this? In His hand is the life of every living thing and the breath of all mankind.” (Job 12:7–10)

God’s existence, then, is not hidden. It is written into the very structure of reality. As St. Athanasius later argued, creation itself acts as a universal witness, speaking of God’s power to every culture and language without need for words.

Why Does God Seem Hidden?

The real issue is not divine silence but human resistance. Moses records God saying:

“I will surely hide My face in that day, because of all the evil which they shall have wrought, in that they are turned unto other gods.” (Deuteronomy 31:18)

This is not a statement about God being unknowable but about mankind turning its back to Him. God’s “hiddenness” is a moral and relational reality, not an intellectual one. As Isaiah wrote:

“Your iniquities have made a separation between you and your God.” (Isa. 59:2)

Early Christians echoed this. Justin Martyr argued that those who live according to reason (logos) recognize the true God through creation and conscience. Clement of Alexandria explained that ignorance of God is not due to His absence, but due to the blindness of the soul enslaved to passions.

The Attributes of God are Revealed According To His Nature.

If God were to force belief by overwhelming proof, He would violate the very nature of faith and love. Love cannot be compelled; it requires freedom. Blaise Pascal later captured this well: “There is enough light for those who desire to see, and enough darkness for those who do not.”

The early Church understood that God provides evidence sufficient for faith, but not coercion. Origen taught that God “gives signs to those who are willing to see, but hides from those who shut their eyes.” This allows space for genuine seeking, humility, and love—rather than forced acknowledgment.

God Is Not Hidden—We Are

When people ask, “Why doesn’t God make Himself clear?” the biblical answer is: He already has. The problem is not with God’s silence but with our ears. The witness of creation, conscience, Scripture, and Christ Himself leaves us without excuse.

It is not God who hides, but man who hides from God—just as Adam and Eve once hid in the Garden. And yet, even then, God sought them, calling out: “Where are you?” (Gen. 3:9).

The same God still calls today through the beauty of creation, the testimony of Scripture, and the living Christ. The question is not whether God is clear enough but whether we are willing to see Him more clearly!

"For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully, just as I also have been fully known." - 1 Corinthians 13:12

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INFALLIBILITY IS GREATER THAN INERRANCY
By Del Potter M.A.A.
 
God's truth (Infallibility) is greater than man's inability to write down or transmit His word (Inerrancy) perfectly. God's truth remains true regardless if man regards or disregards it to be true.
 
Allow me to explain more in-depth. Inerrancy, is defined as the belief that Scripture contains no errors in its original manuscripts, so obviously inerrancy struggles with textual variants like John 8:1–11. The story is missing from the oldest Greek manuscripts (e.g., Codex Sinaiticus, Vaticanus) and its stylistic differences raise red flags for many textual critics. But if our faith rests solely on inerrant transmission, what happens when that transmission wavers? Are such passages now less inspired? We are warned from scripture itself that errant transmission could and can occur. God through Moses warns the Israelites that "You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the LORD your God which I am commanding you" (Deuteronomy 4:2).
 
Jesus seems to place an exclamation point on this line of thinking and says “If you love Me, you will keep My commandments" (John 14:15) clarifying further that if you love God you will not tamper with His word. God places a capstone on this discussion by warning His readers at the close of Revelation "and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book" (22:19). My point? We are warned through scripture itself there is and would be a problem with those that would add or even take away from God's infallible word thus making it errant and not inerrant. This is where the strength of infallibility steps in.
 
Infallible simply means “incapable of error.” The difference is God is incapable of error and is against His nature to error. "As for God, his way is perfect; the word of the Lord is flawless" (Psalm 18:30:). Inerrancy is like a flawless earthly mirror. Crack it, and it’s compromised. However, Infallibility is like the sun: Even if seen through a foggy lens, it still gives light and heat because its origin is not of the earth.
 
Psalm 119:89 reminds us that truth originates not in human manuscripts, but in the eternal counsel of God. Combined with John 21:25 - "Jesus did many other things... if all of them had been written down, the world itself would be unable to contain the volumes" We are confronted with a key theological insight: not all truth has been written, but all truth is known. In Scripture, it is clarified that omission from man's history does not imply absence from God's history. So, even when the earthly record is incomplete, the heavenly record has been completed.
 
Again, it is true that manuscripts such as Codex Sinaiticus omit stories like the Pericope Adulterae (John 7:53–8:11), leading some to question its authenticity. Yet, early Christians like Didymus the Blind (pre-Nicene era) affirmed the passage’s existence in "certain Gospels." Augustine later wrote that some scribes intentionally excluded the story out of fear it could be misused to justify sin using the story of the Pericope Adulterae.
 
“Certain persons of little faith... removed from their manuscripts the Lord's act of forgiveness toward the adulteress.” (Augustine 'De Adulterinis Coniugiis' - 419 A.D.)
 
This demonstrates that the story may have been removed due to fear, politics, or human discretion, but not by divine silence. In light of Psalm 119:89, we must remember that God's word is "SETTLED" [Greek: Natsab = stationed/established] in heaven before it’s written on earth.
 
This challenges an empirical view of truth. If divine revelation is only accepted when it aligns with surviving manuscripts, the church’s oral tradition, apostolic memory, and lived theology are undermined. The early church did not rely solely on manuscripts, but on witnesses, oral, and Spirit-led preservation. As Tertullian wrote in the 2nd century:
 
“We do not need curiosity after Christ Jesus, nor inquiry after the gospel. When we believe, we desire to believe nothing more. For this we believe, that there is nothing else which we ought to believe.” - Prescription Against Heretics, Ch. 7–8.
 
Scripture acknowledges its own incompleteness—yet affirms the completeness of God's eternal counsel.
 
The failure to accept any truth that has not been recorded in early papyri amounts to ignoring the 'heavenly library' where truth is established. There is a consensus among Scripture, tradition, and theology that the absence of paper does not imply the absence of preservation. Despite the fact that earth has not penned it, that does not mean heaven has not done so. As Christians, we believe that the eternal Word, who is Jesus Christ, the Logos (John 1:1-14), has embodied and preserved all truth, some written, some spoken, and some remembered in the heart of the Church. The Word of God cannot fail - even if manuscripts do. That is the beauty and greatness of infallibility over inerrancy.
 
"And there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written." (John 21:25).
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