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CHRISTIANITY’S RISE IN ALGERIA! What Hasn’t Killed Them Is Making Them Stronger!
By Steven Garofalo, June 21, 2024 (Copyright 2024)
June 21, 2024

“CHRISTIANITY’S RISE IN ALGERIA!-WHATEVER DOESN’T KILL YOU MAKES YOU STRONGER!

For most of our adult lives, we have known the country of Algeria as a MUSLIM NATION. ALGERIA has had Christians since the time of the Roman Empire-and despite the persecution of Christianity and Christians throughout their country, God is on the move and Christianity is growing! And in the end, the more Islam tries to eliminate Christians and Christianity, that persecution is making them stronger.

To REITERATE the foThe country of Algeria, while mostly Muslim, has had Christians present since the time of the Romans. Despite the Muslim claim on Algeria, the truth is that Christian’s have been present there for a long time, and Jesus Christ is bringing them back to the forefront in Algeria.

Christianity has been present in Algeria since Roman times, but Christians are still a religious minority in the country. In 2009, a United Nations survey estimated that less than 2% of the population were Christian, with 100,000 Catholics and 45,000 Protestants. 

However, a 2015 study estimated that 380,000 Muslims had converted to Christianity in Algeria. Conversions are most common in Kabylie, particularly in the wilaya of Tizi-Ouzou, where the Christian population is estimated to be between 1% and 5%. Christians also live in Algiers and the provinces of Annaba, Ouargla, and Oran.
 
In 2009, the percentage of Christians in Algeria was less than 2%. In this same survey, the United Nations counted 100,000 Catholics and 45,000 Protestants in the country. Although Christians are a religious minority in Algeria, churches built during French rule can still be found. Conversions to Christianity have been most common in Kabylie, especially in the wilaya of Tizi-Ouzou. In Tizi-Ouzou, the proportion of Christians has been estimated to be between 1% and 5%. Christians have at times been subjected to religiously motivated attacks. A 2015 study estimated that 380,000 Muslims have converted to Christianity in Algeria.
 
The U.S. State Department in a 2019 Report on International Religious Freedom writes that in Algeria,
among the Christian population, the proportion of students and immigrants from sub-Saharan Africa without legal status has also increased in recent years. Christian leaders say citizens who are Christians predominantly belong to Protestant groups. 

WHERE DO MOST OF THESE CHRISTIANS LIVE YOU MIGHT ASK? The Christians reside mostly in Algiers, the Kabilye region in Bejaia, and the provinces of Tizi Ouzou, Annaba, Ouargla, and Oran. Section II. Status of Government Respect for Religious Freedom. Legal Framework. The constitution declares Islam to be the state religion and prohibits state institutions from engaging in behavior incompatible with Islamic values.
 
Christianity was introduced in Algeria during Roman times. Christians in Algeria have faced religiously motivated attacks at times, and new converts are often rejected by their families. However, the law in Algeria grants everyone the right to practice their religion as long as they respect public order and regulations, and "offending or insulting" any religion is a criminal offense. 
 
Christianity was introduced in Algeria during Roman times. It declined during the Vandal invasions, but gained strength again during the Byzantine era, before gradually disappearing with the Arab invasions in the seventh century. In 2009, UN sources reported the existence of 45,000 Roman Catholics and between 50,000 and 100,000 Protestants. Some sources report that the number of conversions to Christianity has increased slightly in recent years; however, the figures remain very modest, with approximately 0.2 per cent of Christians in Algeria in 2009. Conversions are concentrated mainly in Kabylie, particularly in the wilaya of Tizi Ouzou, which hosts between 1 per cent and 5 per cent of Christians.

Algeria is home to several important Christian monuments. The Basilica of Notre-Dame d’Afrique lies west of Algiers, perched 124 meters above sea level. The Santa Cruz chapel in Oran, classified as a national monument in 2008, was the site of the beatification ceremony that took place in 2018 for the 19 Roman Catholic clergy who were murdered during the violence of the mid-1990’s. The largest Protestant church in the whole of the Maghreb is located in Tizi Ouzou, where weddings and funerals are celebrated.

Islam is unquestionably ‘the religion of the state’ as clearly stated in Article 2 of the 2020 Algerian Constitution. Article 73 of the 2016 Constitution affirmed that the President of the Republic must be of Muslim faith and must take an oath ‘to respect and glorify the Islamic religion’. In the 2020 Constitution, the same oath is specified in Article 90. However, this does not prevent the presence and free exercise of other beliefs.

Ordinance No. 06-03 of 2006 sets out the conditions and rules for the exercise of religions other than Islam. It expressly guarantees ‘the free exercise of worship’ and states that ‘the State also guarantees tolerance and respect between different religions’. The ‘free exercise of worship’ established by the 2006 law is nevertheless strictly regulated. It is subject to respect for ‘public order, morality and the fundamental rights and freedoms of third parties’. 

But above all, the collective exercise of worship is confined to the buildings assigned for this purpose by the Algerian authorities.  Religious groups suspected of attempting to convert Muslims are particularly vulnerable to spurious charges and find themselves under near-constant surveillance. This leads to persecution of Ahmadis, Ibadis and evangelical Christians.

Ordinance No. 06-03 is used to restrict the free exercise of Christian worship in Algeria. Indeed, it forbids any religious activity of a non-Islamic religious group if it is not registered and recognized by the Ministry of the Interior and the National Commission of Religious Organizations, the latter operating under the auspices of the Ministry of Religious Affairs. Additionally, the Ordinance forbids ‘the use of a place of worship if it is not registered’.

Human rights organizations have repeatedly noted a pattern whereby all requests to register non-Muslim associations are indefinitely deferred. This obstruction persists, as per a statement of the World Evangelical Alliance (WEA) submitted in August 2021 for the 48th session of the UN Human Rights Council, reporting that no license had been issued by the National Commission of Religious Organizations since its creation in 2006.

In its 2020 annual report, the International Work Group for Indigenous Affairs (IWGIA) indicated that the Algerian authorities had closed around a dozen Christian churches in Kabylie since July 2019 for lack of a license, and that the police had violently removed Amazigh worshippers from them.

Security forces have continued to target Christians who have converted from Islam. On 31 July 2016, Slimane Bouhafs, an Algerian Christian, was arrested on charges related to expressing his Christian beliefs. He was originally sentenced to five years’ imprisonment and a heavy fine, but the sentence was reduced to three years on appeal and the fine was dropped. 

In July 2017, President Bouteflika granted Slimane a partial pardon, reducing the sentence by a further 16 months. Bouhafs was released from prison on 31 March 2018, having served his twenty-month sentence. In August 2018 he sought asylum in Tunisia and was granted refugee status in September 2020 by the United Nations High Commissioner for Refugees (UNHCR) in Tunisia. 

In August 2021, eyewitnesses reported that cars with unknown license plates arrived at the house where the Algerian activist lived and took him to an unknown destination. Algerian media later reported that Bouhafs was handed over by the Tunisian authorities to their Algerian counterpart, where he will be submitted to Algerian justice.

Multiple reports indicate that members of the Christian community are subjected to arbitrary arrests and detention, notably based on Algeria’s blasphemy laws. For instance, Hamid Soudad, a 42-year-old Christian, converted from Islam, is considered to have ‘offended the Prophet’ under Article 144-bis 2 of the Penal Code, on account of a Facebook post he shared in 2018.  His five-year maximum prison sentence was upheld by the Oran City Court of Justice on 22 March 2021. Soudad is waiting to have his case heard at the Supreme Court which could take two to three years’, during which he will remain imprisoned.

Similarly, in December 2020, two Kabyle Christians, Abdelghani Mammeri and Mebrouk Bouakaz, were respectively sentenced to six months and three years’ imprisonment and heavily fined for offending the Prophet and showing disrespect to Islamic religious principles. Obviously, there are no laws showing disrespect for Christianity or persecution of Christian’s simply worshiping in private. 

In closing, despite the persecution, Christianity continues to growth through the fog of abuse of Christians by the Muslim authorizes. For most of us, for most of our adult lives, we have known the country of Algeria to be a MUSLIM NATION. But, today, I showed you that in reality, Christian’s have been present and accounted for in Algeria since the times of Roman Empire-and God is raising up a new Christian body of believers, stronger then ever-battle tested by the wrongful persecution and abuse. I guess the old saying is true: WHATEVER DOESN”T KILL YOU MAKES YOU STRONGER.

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We live in difficult times in trying times full of suffering. The secret to pushing through and overcoming suffering is to persevere. In today's episode Steven is going to take us through the Word of God, focussing on the Apostle Paul's words regarding why, how and when to persevere through trials and times of suffering. Tune in and if you like-take notes. Thank you for tuning in and let's get started!

FROM SUFFERING TO PERSEVERANCE
IS YOUR SOUL WEARY?

"Is your soul weary? Jesus offers rest that is much deeper than physical rest- He gives you rest in mind, soul and spirit."
Matt 11:28

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GIVE WHAT IS OWED
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*GIVE WHAT IS OWED*
Romans 13:5–7 (NIV)
“_Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor._”

*BACKGROUND/CONTEXT*
Beginning in Romans 12, Paul shifted his message from explaining the theology of the gospel to describing how the gospel should transform our lives and how we should live as believers. 

In Romans 12, believers are called to become “living sacrifices,” marked by humility, love, peace, and overcoming evil with good. Then in Romans 13:1-4, which we studied yesterday, Paul applied these principles to the Christian’s relationship with governing authorities. He explained that government is part of God’s “ordering of society” and that believers should live respectfully and peacefully within the nations where God has placed them.

Today, Paul continues this teaching by moving from the general principle of submission to practical examples of Christian conduct within society. 

*SUBMISSION AND CONSCIENCE*
_Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience_

In yesterday’s study, Paul focused on our external submission to governing authorities. However, in today’s study, he moves to our inward motivation. As Christians, we are not only to obey authorities because we fear punishment, but because we understand that honoring lawful authority is part of living faithfully before God. In other words, submission is not simply about avoiding consequences; it is also about maintaining a clear conscience before the Lord.

The word “conscience” (_syneidēsis_) refers to our inner moral awareness, our God-given understanding of right and wrong. For believers, our conscience is shaped by the Holy Spirit and the truth of God’s Word. Paul’s point is that we as Christians should want to do what is right - not because we are forced to, but because our hearts have been transformed by Christ.

This same idea appears in 1 Peter 2:15, where Peter writes: “_For it is God’s will that by doing good you should silence the ignorant talk of foolish people._” Christians should be known as people of integrity whose conduct reflects their faith even when no one is watching.

In a culture that often celebrates rebellion, outrage, and hostility toward authority, we are called to demonstrate humility, wisdom, self-control, and peaceful living. Our goal is not to win political arguments, but to live with a clear conscience and a faithful witness before both God and the world.

*PAYING TAXES AND SERVING SOCIETY*
_This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing_

Paul now moves from the principle of submission to a practical example: paying taxes. In the Roman world, taxes were unpopular and burdensome, just as they are for many people today. Yet Paul teaches that Christians should willingly pay those taxes they owe. This is because government, despite its faults, serves an important role in maintaining order within society.

Again, Paul describes governing authorities as “God’s servants.” This time he uses the Greek word (_leitourgos_), which is normally used for public service or even priestly ministry. Paul’s point is not that rulers are spiritually righteous, but that God can use civil authorities to accomplish His purposes, especially in maintaining order, protecting people, and carrying out justice.

Jesus Himself addressed this issue when questioned about paying taxes to Caesar, in Matthew 22:21, he replied to the Jewish leaders:  _“Give back to Caesar what is Caesar’s, and to God what is God’s._” Jesus acknowledged the legitimate role of earthly government while also reminding us that our ultimate allegiance belongs to God alone. Governments may receive taxes, but our worship, identity, and devotion belong only to God.

For Christians, paying taxes and obeying laws are a part of living honorably before God. Believers should be known as people of integrity who contribute to society rather than constantly resisting or exploiting it. Remember, every earthly kingdom is only temporary compared to the eternal rule of Christ.

*GIVE WHAT IS OWED*
_If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor_

Paul concludes this section with four commands summarizing how Christians should live responsibly within our society. Believers are to “_give what is owed_” to those in authority. This includes not only financial obligations, but also the attitudes we show toward people.

*First: “_if you owe taxes, pay taxes._”* The word used here refers primarily to direct taxes such as land or personal taxes. Christians are not to avoid their civic responsibilities simply because they dislike the government or disagree with its policies.

*Second: “_if revenue, then revenue._”* This refers more to indirect taxes such as customs duties or tolls placed on goods and commerce. In essence, Paul is saying believers should conduct themselves honestly in all areas of public life and business.

*Third: “_if respect, then respect._”* The word “respect” carries the idea of reverence or proper regard for authority. Christians may strongly disagree with leaders or policies, but Scripture calls believers to avoid contempt, slander, and dishonor. “_Show proper respect to everyone, love the family of believers, fear God, honor the emperor._” 1 Pet 2:17.

*Fourth: “_if honor, then honor.”_* Honor means recognizing the position and responsibility that authorities hold. This does not mean treating leaders as moral superior, or worthy of homage. Rather, Christians acknowledge that authority itself is part of God’s ordering of society.

In many ways, these commands summarize Christian citizenship. We are called to display a different spirit, one that reflects the character of Christ and points people toward His kingdom. 

*APPLICATION*
One of the greatest testimonies that we as Christians can give to the world is not what we say, but how we live. If we do not live the faith we proclaim, no one will listen to our words. Paul reminds believers that submission, honesty, respect, and integrity are all part of our witness to Christ. Christians should never be known for being dishonest, hateful, rebellious, or constantly outraged people. Instead, we should be known for our Christlike behavior and doing what is right even when it is difficult.

This does not mean we always agree with our governments or approve of the decisions leaders make. But it does mean that our conduct should always reflect the character of Christ. The world is watching how Christians speak, behave, work, pay what they owe, treat others, and respond to authority.

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WHEN WE ARE WEEK-WE ARE REALLY AT OUR STRONGEST

WHEN WE ARE WEEK-WE ARE REALLY AT OUR STRONGEST

By Steven Garofalo May 1, 2026

While each one of us enters the new week differently and at different stages of life, I’m reminded how temporal life is and how or present, difficult times are really when we are the strongest. Paul says in 2 Corinthians 12:7-10 “So, to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore, I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” A thorn was given to Paul, and I believe perhaps to most if not all of us. With Paul, this seems to have been some recurrent physical affliction. Perhaps a migraine headache, malaria, or epilepsy as many have suggested. Only God knows.  

Most importantly, Paul saw this as the work of Satan, permitted by God for a good purpose (keeping him humble). It could not be relieved through prayer in Paul’s case (v.8). But Paul makes clear in v.9 that “the power of Christ in him was more important than freedom from pain”. Paul makes clear that having to boast and defend himself made him feel foolish. It seems that everyone could see the thorn Paul suffered from-it was no secret. Some among the Corinthian Christians probably thought less of Paul because of his torn in the flesh, but they had known nothing of the amazing spiritual experience that lay behind it. The thorn, Paul said was bad used for good, as the New King James says, “a messenger of Satan”. God allowed Satan’s messenger to successfully keep Paul from becoming exhaled above measure…in his own eyes and that of others. Boy, how this hits home with most of us. Our failures are really chisel marks in our clay and mental makeup so that the Lord can use us “authentically”. 

This goes strongly against “numbers” as our barometer of success in our modern world. How many were saved, how many downloads, how many views and likes. What a joke-this is harmful if taken as success. Success is made one on one through each believer to others. And when we get too big for our own self, God will send a thorn. Whether that thorn is temporary or permanent, that’s up to Him not us. Either way, it is for our own ultimate good in both the temporal and eternal spectrum. 

Reflecting in all of this makes me think about the state of the church, Christianity, the United States, and the world. My conclusion is that we are all out of wack to some degree…some more than others. And as such, God is recalibrating us. There is no going back to the way things used to be. My mom is 90 years old and has a difficult time with this …understandably. But the Great Generation of World War2 was changed forever by war, Great Depression. And it left a thorn in their side. But then came the 1950’s. Good times came back. But things were different forever. And the thorn in many if not most all families and homes re: the loss of a lost one and the emotional and mental scars of war quietly lived in…the loss of children, husbands, friends and the like was a thorn fie that generation. Hence why they were serious and very matter of fact.  

 Suffering is real. Through Paul’s infirmities God made him completely dependent, but his continued-even forced-dependence upon God made him s thronged Paul did not resign himself to his fate; he welcomed it. He rejoiced that he could say, “WHEN I AM WEAK, THEN I AM STRONG”. “I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, THEN I am strong-Apostle Paul. This is not a one-day way of thinking, acting and being-it is how we chose to live our life-dependent on God or independent of His will for our lives. Calamities come to all. It is how we view, accept, and embrace them. Which will you choose?

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FROM SADNESS TO PERSEVERANCE
Living A Life Of Hope!

Apostle Paul viewed perseverance as a vital, Holy Spirit-empowered endurance of suffering, fueled by hope, calling, and the promise of eternal glory. He taught that trials develop character and hope (Romans 5:3-4), encouraging believers to not grow weary in doing good and to finish their faith "race".

Key Themes of Paul’s Teaching on Perseverance:Suffering Produces Character: Paul writes in Romans 5:3-4 that suffering leads to endurance (perseverance), which builds character and ultimately produces hope. Empowered by Grace: True perseverance is not self-striving but reliance on God’s power, as Paul notes in 1 Corinthians 15:10 that he labored harder than others, yet it was "the grace of God" within him. The "Race" Metaphor: Paul frequently used athletic metaphors, stating he "fought the good fight" and "finished the race" (2 Timothy 4:7), encouraging believers to remain steadfast to the end. Focus on Eternity: In 2 Corinthians 4:17-18, he encourages believers to look beyond temporary struggles to an "eternal weight of glory".

Joy in Trials: Paul modeled finding joy in suffering (Romans 5:3) and maintaining a mindset that trials are merely temporary, as shown in his letter to the Philippians.Key Verses on Perseverance by Paul:Romans 12:12: "Be joyful in hope, patient in affliction, faithful in prayer."Galatians 6:9: "Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. "2 Thessalonians 3:5: "May the Lord direct your hearts into God’s love and Christ’s perseverance."2 Timothy 4:7:  "I have fought the good fight, I have finished the race, I have kept the faith."Pillars of Paul's Own Perseverance:Paul’s endurance was built on a firm conviction of his calling, a reliance on divine strength rather than human ability, and a focus on the reward of Christ, often prioritizing these over his own physical safety.

So I ask you..how you see perseverance in today’s crazy world? Are you willing to take the Sceipturel challenge to suffer in order to build character before the Lord daises you up to even higher levels of service, joy and blessing according to how much you and I can handle without letting success, lower and wealth get the best of us? Think about that-pray about that…

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