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CHRISTIANITY’S RISE IN ALGERIA! What Hasn’t Killed Them Is Making Them Stronger!
By Steven Garofalo, June 21, 2024 (Copyright 2024)
June 21, 2024

“CHRISTIANITY’S RISE IN ALGERIA!-WHATEVER DOESN’T KILL YOU MAKES YOU STRONGER!

For most of our adult lives, we have known the country of Algeria as a MUSLIM NATION. ALGERIA has had Christians since the time of the Roman Empire-and despite the persecution of Christianity and Christians throughout their country, God is on the move and Christianity is growing! And in the end, the more Islam tries to eliminate Christians and Christianity, that persecution is making them stronger.

To REITERATE the foThe country of Algeria, while mostly Muslim, has had Christians present since the time of the Romans. Despite the Muslim claim on Algeria, the truth is that Christian’s have been present there for a long time, and Jesus Christ is bringing them back to the forefront in Algeria.

Christianity has been present in Algeria since Roman times, but Christians are still a religious minority in the country. In 2009, a United Nations survey estimated that less than 2% of the population were Christian, with 100,000 Catholics and 45,000 Protestants. 

However, a 2015 study estimated that 380,000 Muslims had converted to Christianity in Algeria. Conversions are most common in Kabylie, particularly in the wilaya of Tizi-Ouzou, where the Christian population is estimated to be between 1% and 5%. Christians also live in Algiers and the provinces of Annaba, Ouargla, and Oran.
 
In 2009, the percentage of Christians in Algeria was less than 2%. In this same survey, the United Nations counted 100,000 Catholics and 45,000 Protestants in the country. Although Christians are a religious minority in Algeria, churches built during French rule can still be found. Conversions to Christianity have been most common in Kabylie, especially in the wilaya of Tizi-Ouzou. In Tizi-Ouzou, the proportion of Christians has been estimated to be between 1% and 5%. Christians have at times been subjected to religiously motivated attacks. A 2015 study estimated that 380,000 Muslims have converted to Christianity in Algeria.
 
The U.S. State Department in a 2019 Report on International Religious Freedom writes that in Algeria,
among the Christian population, the proportion of students and immigrants from sub-Saharan Africa without legal status has also increased in recent years. Christian leaders say citizens who are Christians predominantly belong to Protestant groups. 

WHERE DO MOST OF THESE CHRISTIANS LIVE YOU MIGHT ASK? The Christians reside mostly in Algiers, the Kabilye region in Bejaia, and the provinces of Tizi Ouzou, Annaba, Ouargla, and Oran. Section II. Status of Government Respect for Religious Freedom. Legal Framework. The constitution declares Islam to be the state religion and prohibits state institutions from engaging in behavior incompatible with Islamic values.
 
Christianity was introduced in Algeria during Roman times. Christians in Algeria have faced religiously motivated attacks at times, and new converts are often rejected by their families. However, the law in Algeria grants everyone the right to practice their religion as long as they respect public order and regulations, and "offending or insulting" any religion is a criminal offense. 
 
Christianity was introduced in Algeria during Roman times. It declined during the Vandal invasions, but gained strength again during the Byzantine era, before gradually disappearing with the Arab invasions in the seventh century. In 2009, UN sources reported the existence of 45,000 Roman Catholics and between 50,000 and 100,000 Protestants. Some sources report that the number of conversions to Christianity has increased slightly in recent years; however, the figures remain very modest, with approximately 0.2 per cent of Christians in Algeria in 2009. Conversions are concentrated mainly in Kabylie, particularly in the wilaya of Tizi Ouzou, which hosts between 1 per cent and 5 per cent of Christians.

Algeria is home to several important Christian monuments. The Basilica of Notre-Dame d’Afrique lies west of Algiers, perched 124 meters above sea level. The Santa Cruz chapel in Oran, classified as a national monument in 2008, was the site of the beatification ceremony that took place in 2018 for the 19 Roman Catholic clergy who were murdered during the violence of the mid-1990’s. The largest Protestant church in the whole of the Maghreb is located in Tizi Ouzou, where weddings and funerals are celebrated.

Islam is unquestionably ‘the religion of the state’ as clearly stated in Article 2 of the 2020 Algerian Constitution. Article 73 of the 2016 Constitution affirmed that the President of the Republic must be of Muslim faith and must take an oath ‘to respect and glorify the Islamic religion’. In the 2020 Constitution, the same oath is specified in Article 90. However, this does not prevent the presence and free exercise of other beliefs.

Ordinance No. 06-03 of 2006 sets out the conditions and rules for the exercise of religions other than Islam. It expressly guarantees ‘the free exercise of worship’ and states that ‘the State also guarantees tolerance and respect between different religions’. The ‘free exercise of worship’ established by the 2006 law is nevertheless strictly regulated. It is subject to respect for ‘public order, morality and the fundamental rights and freedoms of third parties’. 

But above all, the collective exercise of worship is confined to the buildings assigned for this purpose by the Algerian authorities.  Religious groups suspected of attempting to convert Muslims are particularly vulnerable to spurious charges and find themselves under near-constant surveillance. This leads to persecution of Ahmadis, Ibadis and evangelical Christians.

Ordinance No. 06-03 is used to restrict the free exercise of Christian worship in Algeria. Indeed, it forbids any religious activity of a non-Islamic religious group if it is not registered and recognized by the Ministry of the Interior and the National Commission of Religious Organizations, the latter operating under the auspices of the Ministry of Religious Affairs. Additionally, the Ordinance forbids ‘the use of a place of worship if it is not registered’.

Human rights organizations have repeatedly noted a pattern whereby all requests to register non-Muslim associations are indefinitely deferred. This obstruction persists, as per a statement of the World Evangelical Alliance (WEA) submitted in August 2021 for the 48th session of the UN Human Rights Council, reporting that no license had been issued by the National Commission of Religious Organizations since its creation in 2006.

In its 2020 annual report, the International Work Group for Indigenous Affairs (IWGIA) indicated that the Algerian authorities had closed around a dozen Christian churches in Kabylie since July 2019 for lack of a license, and that the police had violently removed Amazigh worshippers from them.

Security forces have continued to target Christians who have converted from Islam. On 31 July 2016, Slimane Bouhafs, an Algerian Christian, was arrested on charges related to expressing his Christian beliefs. He was originally sentenced to five years’ imprisonment and a heavy fine, but the sentence was reduced to three years on appeal and the fine was dropped. 

In July 2017, President Bouteflika granted Slimane a partial pardon, reducing the sentence by a further 16 months. Bouhafs was released from prison on 31 March 2018, having served his twenty-month sentence. In August 2018 he sought asylum in Tunisia and was granted refugee status in September 2020 by the United Nations High Commissioner for Refugees (UNHCR) in Tunisia. 

In August 2021, eyewitnesses reported that cars with unknown license plates arrived at the house where the Algerian activist lived and took him to an unknown destination. Algerian media later reported that Bouhafs was handed over by the Tunisian authorities to their Algerian counterpart, where he will be submitted to Algerian justice.

Multiple reports indicate that members of the Christian community are subjected to arbitrary arrests and detention, notably based on Algeria’s blasphemy laws. For instance, Hamid Soudad, a 42-year-old Christian, converted from Islam, is considered to have ‘offended the Prophet’ under Article 144-bis 2 of the Penal Code, on account of a Facebook post he shared in 2018.  His five-year maximum prison sentence was upheld by the Oran City Court of Justice on 22 March 2021. Soudad is waiting to have his case heard at the Supreme Court which could take two to three years’, during which he will remain imprisoned.

Similarly, in December 2020, two Kabyle Christians, Abdelghani Mammeri and Mebrouk Bouakaz, were respectively sentenced to six months and three years’ imprisonment and heavily fined for offending the Prophet and showing disrespect to Islamic religious principles. Obviously, there are no laws showing disrespect for Christianity or persecution of Christian’s simply worshiping in private. 

In closing, despite the persecution, Christianity continues to growth through the fog of abuse of Christians by the Muslim authorizes. For most of us, for most of our adult lives, we have known the country of Algeria to be a MUSLIM NATION. But, today, I showed you that in reality, Christian’s have been present and accounted for in Algeria since the times of Roman Empire-and God is raising up a new Christian body of believers, stronger then ever-battle tested by the wrongful persecution and abuse. I guess the old saying is true: WHATEVER DOESN”T KILL YOU MAKES YOU STRONGER.

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INFALLIBILITY IS GREATER THAN INERRANCY
By Del Potter M.A.A.
 
God's truth (Infallibility) is greater than man's inability to write down or transmit His word (Inerrancy) perfectly. God's truth remains true regardless if man regards or disregards it to be true.
 
Allow me to explain more in-depth. Inerrancy, is defined as the belief that Scripture contains no errors in its original manuscripts, so obviously inerrancy struggles with textual variants like John 8:1–11. The story is missing from the oldest Greek manuscripts (e.g., Codex Sinaiticus, Vaticanus) and its stylistic differences raise red flags for many textual critics. But if our faith rests solely on inerrant transmission, what happens when that transmission wavers? Are such passages now less inspired? We are warned from scripture itself that errant transmission could and can occur. God through Moses warns the Israelites that "You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the LORD your God which I am commanding you" (Deuteronomy 4:2).
 
Jesus seems to place an exclamation point on this line of thinking and says “If you love Me, you will keep My commandments" (John 14:15) clarifying further that if you love God you will not tamper with His word. God places a capstone on this discussion by warning His readers at the close of Revelation "and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book" (22:19). My point? We are warned through scripture itself there is and would be a problem with those that would add or even take away from God's infallible word thus making it errant and not inerrant. This is where the strength of infallibility steps in.
 
Infallible simply means “incapable of error.” The difference is God is incapable of error and is against His nature to error. "As for God, his way is perfect; the word of the Lord is flawless" (Psalm 18:30:). Inerrancy is like a flawless earthly mirror. Crack it, and it’s compromised. However, Infallibility is like the sun: Even if seen through a foggy lens, it still gives light and heat because its origin is not of the earth.
 
Psalm 119:89 reminds us that truth originates not in human manuscripts, but in the eternal counsel of God. Combined with John 21:25 - "Jesus did many other things... if all of them had been written down, the world itself would be unable to contain the volumes" We are confronted with a key theological insight: not all truth has been written, but all truth is known. In Scripture, it is clarified that omission from man's history does not imply absence from God's history. So, even when the earthly record is incomplete, the heavenly record has been completed.
 
Again, it is true that manuscripts such as Codex Sinaiticus omit stories like the Pericope Adulterae (John 7:53–8:11), leading some to question its authenticity. Yet, early Christians like Didymus the Blind (pre-Nicene era) affirmed the passage’s existence in "certain Gospels." Augustine later wrote that some scribes intentionally excluded the story out of fear it could be misused to justify sin using the story of the Pericope Adulterae.
 
“Certain persons of little faith... removed from their manuscripts the Lord's act of forgiveness toward the adulteress.” (Augustine 'De Adulterinis Coniugiis' - 419 A.D.)
 
This demonstrates that the story may have been removed due to fear, politics, or human discretion, but not by divine silence. In light of Psalm 119:89, we must remember that God's word is "SETTLED" [Greek: Natsab = stationed/established] in heaven before it’s written on earth.
 
This challenges an empirical view of truth. If divine revelation is only accepted when it aligns with surviving manuscripts, the church’s oral tradition, apostolic memory, and lived theology are undermined. The early church did not rely solely on manuscripts, but on witnesses, oral, and Spirit-led preservation. As Tertullian wrote in the 2nd century:
 
“We do not need curiosity after Christ Jesus, nor inquiry after the gospel. When we believe, we desire to believe nothing more. For this we believe, that there is nothing else which we ought to believe.” - Prescription Against Heretics, Ch. 7–8.
 
Scripture acknowledges its own incompleteness—yet affirms the completeness of God's eternal counsel.
 
The failure to accept any truth that has not been recorded in early papyri amounts to ignoring the 'heavenly library' where truth is established. There is a consensus among Scripture, tradition, and theology that the absence of paper does not imply the absence of preservation. Despite the fact that earth has not penned it, that does not mean heaven has not done so. As Christians, we believe that the eternal Word, who is Jesus Christ, the Logos (John 1:1-14), has embodied and preserved all truth, some written, some spoken, and some remembered in the heart of the Church. The Word of God cannot fail - even if manuscripts do. That is the beauty and greatness of infallibility over inerrancy.
 
"And there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written." (John 21:25).
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WORTHY LIFE-STAND-STRIVE & SUFFER
By Steven Garofalo (Copyright 2025 Steven Garofalo)

The Worthy Life: STAND-STRIVE and SUFFER

The Christian walk is not about lunches or dinners, outings, recreation or even retreats. While these are all good things when limited and kept in proper perspective. Today, I am going to show you what God tells us through the Apostle Paul in Philippians that above all things, God calls us to live “The Worthy Life”-meaning that He calls us to STAND, STRIVE and even SUFFER.

The Book of Philippians is the most personable letter that Paul wrote bar none. In this letter, Paul is thanking the Philippians church for their support and addresses subtly som underlying issues the church must have been facing at that time. For Example: in Philippians 1 verses 14-19, Paul says: 

“And most of the having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear. Some indeed preach Christ from ENVY and RIVALRY, but others from good will.The latter do it out of love, knowing that I am put there for the defense of the gospel. The former proclaim Christ out of rivalry, not sincerely but thinking to afflict me in my imprisonment. What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed and in that I rejoice. Yes, and I will rejoice” (Philippians 1:14-19)

MINISTRY MOTIVES

Paul’s example of steadfastness and witness under adverse circumstances made others bold to witness, though not always from the right motives. Those preaching from EVNY and STRIFE were not heretics, since they were preaching Christ. But apparently they were Jealous of the attention Paul received, and they they determined to sow seeds of dissension in order to cause him trouble. “SOME preached and ministered from goodwill”, meaning that other Christians preached Christ with good motives. They thought well of Paul and of the gospel message and were dedicated to serving God faithfully.

Paul uses the words “SELFISH AMBITION”: The motives of these believers were anything but good. The term for “Selfish Ambition” implies that they did not preach to honor God or to help Paul but rather to gain applause, attention and followers for themselves (2:3) NOT SINCERITY. Paul believes that these preachers actually desired to cause him additional problems while he was in prison. In the end, in essence, Paul is saying “There motives are between them and God,” Whether preaching was done for false motives or or purse, Paul was please that the gospel was being spread.

Paul is not condemning error like he did when he called down a curse on these who corrupt the gospels in Galatians 1:6-9. The issue was MOTIVE and ATTITUDE, not doctrine. Paul says “ I rejoice”, meaning that simply “TO BE GLAD”. Regardless of the motive though (v.15), if Christ was preached, Paul rejoiced. What a contrast is his noble and magnanimous spirit. How did he rejoice rather than grow angry and vengeful? I came from focusing on Jesus Christ (Hebrews 12:2).

With this backdrop and background, Paul says “LET YOUR MANNER OF LIFE BE WORTHY” (vss. 27-29). 

This is a political term meaning to “LIVE AS CITIZENS” (of heaven 3:20). To do this, believers should STAND, STRIVE and SUFFER as the church at Phillips were up against those who opposed the Gospels. Paul devotes the main section of his letter to instructing the Philippians on the importance of conducting their lives as servants who have dedicated themselves to their Lord. He illustrates this teaching by referring to the manner in which Jesus Christ , Timothy, Epaphroditus, and himself lived the “WORTH LIFE”.

LIVING THE WORTH LIFE
Paul said “LET YOUR CONDUCT” the word used could refer to discharging the obligations of a citizen, Because Philippi held the privileged status of a Roman colony, it’s citizens understood the responsibilities associated with citizenship. 

Paul where commanded them to shift their perspective from the earthly realm to the heavenly one., They should live in this world as citizens of another world, the heavenly kingdom. And their conduct reveal and reflect their heavenly citizens.

STAND FAST: This meant that they were not stand alone in isolation but together in oneness of spirit and mind, united for a common goal-being Christ.

STRIVING TOGETHER: Means teamwork is the key concept expressed by this Greek word, which literally means “to engage together in an athletic contest.”

“FOR THE FAITH”:  Paul makes’ clear that God never intended believers to be alone. His plan is that we should gather together in a church in order to strengthen and encourage each other (2:2). Paul was urging them to strive together, not just for the sake of their individual faith, but also on behalf of the truth of Christianity, their common faith.

TO SUFFER (v29): Suffering is actually a gift from God, for in the midst of suffering He comforts us (2 Corinthians 1:5) and enables us to rejoice (1 Peter4;12, 13). suffering is a blessing because it brings eternal reward (Matt. 5:1-12; 2 COR. 4:17; 2 Tim. 2:12). God sees suffering as a tool to accomplish His purpose o both in His son (Heb. 2:10) and in His children (1Peter 1:6, 7). Suffering moreover, matures us as Christians in the present (James 1;2-4) and enables us to be glorified with Christ in the future (Romans 8:17). 

CONCLUSION:
Let’s keep in mind that the Christian walk is not primarily about lunches or dinners, outings, recreation or even retreats. While these are all good things when limited and kept in proper perspective. Rather-God makes clear through Paul through Philippians chapter on-not only that we can, but that we SHOULD-better yet, we are COMMANDED by God to STAND, STRIVE and even SUFFER for the spread of the Gospel message-the TRUTH of Jesus Christ. And this is what it means to live the WORTHY LIFE. I trust you will join me in giving this some even deeper thought and prayer-despite where we are at in our Christian life-as live out your own Christian walk in our modern, godless age. 

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DO PETS GO TO HEAVEN?

When I was in seminary, the question was raised as to if pets or animals in general go to heaven. Our professor, Dr. Norman Geisler said this: “Jesus Christ came to earth and died on the Cross for the human race, not animals.” I was working out at the gym one day when one of the regulars, who had just moved to Charlotte, NC from California told me that one of her beloved dogs died; and would that dog go to heaven. I have her the same answer. But, was that the whole story? That’s what we are going to look at today.

In a peace by Michael Housman, Founder of GotQuestions.Org, Housman wrote that “The BIble does not give any explicit teaching on whether pets or animals in general have souls, or spirits, or whether pets and other animals will be in heaven.

His answer was short but the animals not having souls maybe up for debate.

We can use general biblical principles to develop some clarity on the subject though Housman wrote. The Bible states that both man (Genesis 2:7) and animals (Genesis 1:30; 6:17; 7:15 and 22) have the “BREATH OF LIFE” that is, both man and animals are living beings. Furthermore, the primary difference between human beings and animals is that humanity is made in the image and likeness of God (Genesis 1:26-27), while animals are not.

Being made in the image and likeness of God means that human beings are like God in some ways; they are capable of spirituality; they have a mind, emotion, and “will”; and part of their “being” continues after death.

If pets and other animals do have a “soul” (or spirit or immaterial aspect), it must therefore be of a different and lesser “quality”. This difference possibly means that pets and other animal “souls”  do not continue in existence after death.

Another factor to consider regarding whether pets will be in heaven is that animals are a port of God’s creative process in Genesis. God created the animals and said they were good (Genesis 1:25). Therefore, there is no reason why there could not be pets and animals on the NEW EARTH as described in (Revelation 21:1). 

In the end, there will most definitely be animals during the millennial kingdom (Isaiah 11:6; 65:25). It is impossible to say definitely whether some animals of these animals might be the pets we had here on earth. We do know that God is just and that when we get to heaven, we will find ourselves in complete agreement with His decision on this issue, whatever that turns out to be.

So, there you have it. I think that’s the best answer on the subject in all honest. Please remember to SUBSCRIBE to our channel and check out StevenGarofalo.Com for exclusive content and early release of our two weekly podcast.

Until next time, I’m your host Steven Garofalo, and this is your reason for truth for today.

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