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WHAT KIND OF CHRISTIAN ARE YOU-Living Life In A Material World (PT1)
By Steven Garofalo, May 27, 2024 (Copyright 2024)
May 27, 2024

“WHAT KIND OF CHRISTIAN ARE YOU?-Living Your Life In A Material World”

All Christians share one thing in common. We are all one way when we get saved and change over time as we strive to live out our Christian faith. I along with most every other Christian have read the “Parable Of The Seed” in the Books of Matthew and in Luke 8. This parable, in its correct exegetical interpretation speaks to one how one receives the truth of Jesus Christ through the Word of God. 

And Today, I want to look at that truth and then in application, look at how we can vacillate between the different types of seed throughout our life as we work out our salvation in a fallen world. Let’s get started. Let’s jump right in.

I first started studying “THE PARABLE OF THE SEED” found in Books of Matthew and Luke as a teenager, and I have always tried to humbly imagine myself as the good soil that received the seed, yielding a hundredfold. I can tell you straight up that I received the seed/Word of God decades ago and never looked back-but I like all human beings, I have gone through different seasons of life in terms of income levels and other scenarios that have ebbed and flowed my walk with Christ to one degree or another. 

Are you currently, or have you ever made a lot more money then when you first trusted in the Lord as Lord and Savior-as the seed that bared 100-fold? Have you ever allowed the “Cares and riches and pleasures of life stifle or “choke out” your spiritual fruit from maturing further in your faith? There are four kinds of seed, but for American’s especially, (vs. 14) this is an interesting seed category to look at for the authentic believer who, as a saved believer, has now made quite a bit more money, experienced a great more deal more pleasure, and who have been blessed by God materially. How has that effective your life as such?

INITIAL RECEIVING GOD’S WORD 

In Luke 8:4-18 illustrates with great detail exactly how people receive the true Word of God through Jesus Christ. Jesus himself breaks this down into four kinds of people and how they respond to receiving or rejecting God’s Word in great detail. While this may seem like a rehashing of an old parable that we have heard over and over through the decades, I want to challenge us to rehash it afresh, once again from a new perspective perhaps here in May of 2024. 

THE THORNS THAT RUINED AMERICA

As the world’s superpower, the United States of America is in a rapid state of decline due to our spiritual roots shifting from the “good soil” to the “thorns”. American leadership and citizens alike have taken God’s great blessings, provision and protection for granted, and even abused His provision for personal gain over proper stewardship for the Kingdom of God.

As a result, much of our “actual” wealth is dissipating. With our nation debt at levels impossible to pay back and the interest rates on that debt and social obligations in the “trillions”, we have violated God’s principles and commands regarding taking on debt we cannot repay. More than that, the debt we have amassed has been spent on immoral, unbiblical things such as corrupt contrast, unjust wars, unbiblical welfare, and the list goes on. While this may sound hopeless, it’s not. WHY? Because it’s not about “America” but about God and God’s people. Let’s take ourselves out of current thought process of our own wealth levels and patriotic mold and place our personal minds, lives and families as well as mission within the pages of the biblical Scriptures. Once we do that, we will see that nations rise and they fall, but God is ALWAYS on the throne. He always has been, is, and will be on the throne. That should be comforting for you and I. Furthermore, it should instruct each of us NOT to get caught up in the temporal above eternal. That being said, let’s move in to God’s word and see what He has to say about how we are to look at living out an authentic Christian life in an affluent and material-driven world.

IT’S TIME TO LOOK

It’s a good time for all of us to take a fresh look at the “Parable of the Seeds” in light of what kind of ground you might be standing on in the current moment. I’m not speaking about one’s salvation which cannot be lost by the way-but more so regarding the seed that fell “among the thorns”. Most American’s have amassed a great deal of wealth in light of the average person around the globe. But as America fails and is falling more and more into socialism, each of us is threatened by “LOSS”. Loss of freedom, freedom of speech, wealth, and the like. If not careful, in application, we will shift from living our life as a person saved by the blood of Jesus Christ, but shifting from living a life in the good soil to the thorns as the pressures of this world, including our wealth strangle us.

SHIFTING SOIL

It has been abundantly easy for most of us to consider ourselves to be the good soil over the past 30 years. Over the past decade or two, things in America have been changing. America is now a country which lacks patriotism, our outlook on America and the Christian ethos of America has changed forever. If not careful, those riches or better yet are interfering with how we are living out our faith in this fallen world. Let’s read the parable below and break the parable down using the words of Jesus Himself in order to figure out which soil you are at in the present. 

As a disclaimer, once one is saved, they cannot lose their salvation/eternal life in Jesus Christ. That being said, for many, while they are saved, they might be living out their faith and life in a category of seed they didn’t start with when they were first saved. 

THE WORDS OF JESUS CHRIST HIMSELFThe following are the words of Jesus Himself (red letter) as found in Luke 8:5-8).

5 “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. And some fell on the rock, and as it grew up, it withered away, because it had no moisture. And some fell among thorns, and the thorns grew up with it and choked it. And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.” (Luke 8:5-8 ESV).

WHAT IS JESUS SAYING?

Jesus is explaining in private to His disciples what each of these categories mean. Jesus explained in verse 10 that this parable is a secret to the masses and that He is sharing with them (His disciples) and of course, all of who read this parable through the Scriptures in years to come. 

WHAT ARE PARABLES? It’s always good to explain your terms. As such, a parable is a figure of speech in which a moral or spiritual truth is illustrated by an analogy drew a from everyday experiences. These parables present truth about the kingdom in this present day. These truths are called “SECRETS” (Matthew 13:11) because they were never revealed in the Old Testament, and they are revealed here by Christ only to those who are properly related to Him (vss. Matthew 13:11-13) and Mark 4:11-12).

In Mark 8, verse 10, Jesus uses the word “SECRETS” to describe what He is about to tell them in terms of the meaning of this parable. By “SECRETS”, He is speaking of Truths not revealed in the Old Testament (in this case the characteristics of the time erwiesen the first and second comings of Christ, the church age), but revealed to those rightly related to Him. Others would not understand. So, WHAT exactly did Jesus tell His disciples about the seeds and what did the mean?

While this concludes today's epsiode, we will will pick up answering that question in PART 2. To RECAP, all Christians share one thing in common in that we are all one way when we get saved and change over time as we strive to live out our Christian faith. Today, we looked at the true meaning of what Jesus was saying trough correct interpretation and looked at how we can vacillate between the different types of seed throughout our life as we work out our salvation in a fallen world in application. In PART 2, we will look more deeply through interpretation but also illustrate that out of all the seeds, the third seed that fell upon the “THORNS” can be a shorn that takes an authentic Christian off-center from their faith walk, mission, and plan God has for their life.

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Not Serpents of Skin, but From The Falsehood Of Sin: Uncoiling The Ending of Mark’s Gospel
By Del Potter, M.A.A. (Copyright 2025)

Not Serpents of Skin, but From The Falsehood Of Sin: Uncoiling The Ending of Mark’s Gospel

By Del Potter, M.A.A. August 27, 2025

Opening Remarks

From the outset, this article is NOT contending whether or not the ending of Mark 16 should be included. Although, it is in my humble opinion that some of the strange language in the ending of Mark actually affirms the truthfulness of the events inserted into the ending of Mark. There are several striking words in Mark's longer ending (Mark 16:17–18):

“These signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them...”

As a first impression, the imagery suggests a miraculous ability to resist snakes and poison. It is nevertheless important to note that serpents and poison consistently function within Jewish, Biblical, and early Christian thought as symbols of false teaching and spiritual corruption, not simply physical danger.


Serpents in Scripture: Symbols of Deception

From the beginning of Genesis through Revelation, the serpent is never merely zoological—it is the archetype of deceit. In Genesis 3, the serpent slithers into the Garden not to bite with fangs, but to inject Eve with poisonous doubt about God’s word. Later Jewish wisdom literature follows this thread:

  • Ecclesiasticus (Sirach) 21:2: “Flee from sin as from the face of a serpent: for if thou comest too near it, it will bite thee.”
  • Psalm 140:3: “They make their tongue sharp as a serpent’s, and under their lips is the venom of vipers.”

This same imagery flows into the New Testament:

  • Matthew 23:33: Jesus calls the Pharisees a “brood of vipers,” not because of biology, but because of false teaching.
  • 2 Corinthians 11:3: Paul warns that, just as the serpent deceived Eve, so false teachers corrupt the simplicity of Christ.
  • Revelation 12:9: John describes Satan as a serpent “And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him.”

Therefore, when Mark refers to "serpents" and "deadly poison," his Jewish-Christian readers would have recognized the metaphor: heresy slithering into the church among the people with its false doctrine poisoning the entire church (2 Peter 2:1).


The Poison Of Heresy: A Dangerous Drink

The early Church frequently described heretical teaching as venom or poison. Ignatius of Antioch warned the Trallians:

“I therefore, yet not I, but the love of Jesus Christ, entreat you that ye use Christian nourishment only, and abstain from herbage of a different kind; I mean heresy. For those [that are given to this] mix up Jesus Christ with their own poison, speaking things which are unworthy of credit, like those who administer a deadly drug in sweet wine, which he who is ignorant of does greedily take, with a fatal pleasure leading to his own death.” (Letter to the Trallians 107 A.D.).

This language reflects the very pattern of Mark 16—poisonous teaching disguised as nourishment. The faithful, however, are promised preservation: “it will not harm them.” The believer, rooted in Christ, can discern and resist corruption.

No early Christian expressed this more vividly than Tertullian of Carthage (c. 200 AD). In his treatise Scorpiace, he likens heresy to venomous creatures:

  • Heresy “creeps into the church like a scorpion,” injecting spiritual poison.
  • The faithful must resist with the antidote of Scripture, wielded like the staff of Moses against the serpents of Egypt.

Tertullian believed that the danger was not from reptiles in the marketplace, but rather from false teachers within the church. Similarly, heresy pierces the souls of believers in a quiet and lethal manner, just as the scorpion stings unseen. As a result, he viewed Christ's promise in Mark not as a test of reckless physical stunts, but as a promise that the faithful will not suffer from the venom of falsehood if armed with the truth. As Paul rightly reminds his audience:

 "Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil (i.e. snakes & poisons)." - Ephesians 6:11


Mark’s Ending and the beginning of the Early Church

NT writers wrote within a culture steeped in metaphor. The early church never staged snake-handling rituals to “prove” faith. Instead, they testified by enduring persecution, refuting heresy, and preserving sound doctrine.

The apologetic force of Mark 16 is not spectacle—it is survival. The church would face vipers in pulpits, scorpions in councils, and poison in doctrine. Yet Christ promises: “These things will not harm you.”

Just as in the first century, serpents and scorpions creep into the church today—not in the form of reptiles, but in the form of false witnesses, compromised truth, and distorted gospels. The call of Mark 16 is not to chase miracles, but to guard against lies.

In a world full of theological poison, the believer’s protection is not daredevil faith, but faithful discernment: Scripture, the Spirit, and the witness of the saints.

“But false prophets also arose among the people, just as there will also be false teachers [i.e. snakes] among you, who will secretly introduce destructive [i.e. poison] heresies, even denying the Master who bought them, bringing swift destruction upon themselves.” - 2 Peter 2:1


Closing Remarks

The ending of Mark’s Gospel, far from a literal dare, is a prophetic warning and promise:

  • Serpents = false teachers.
  • Poison = heretical doctrines.
  • The promise = Christ’s people, if grounded in truth, will not be overcome.

Tertullian’s scorpions, Ignatius’ poison, Paul’s vipers, and Jesus’ own words unite: the greatest danger to the church is not fangs and venom in the field, but lies and venom in the pulpit.

In Christ, the Church endures—immune not to biology, but to blasphemy.

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MAN'S PROBLEM-"HIDDENESS"
By Del Potter, M.A.A., August 16, 2025

The Problem Is With Man's Hiddenness Toward God, Not Vice-Versa

Why Doesn’t God Make His Existence Unmistakably Clear to Everyone?

One of the most common objections to faith is: “If God is real, why doesn’t He just show Himself beyond all doubt?” Skeptics ask why God doesn’t write His name in the sky or make His presence undeniable. But Scripture, reason, and the earliest witnesses of the Church tell us a different story: God has already made Himself known, yet it is humanity that hides.

God’s Self-Revelation in Creation

Scripture consistently teaches that God’s fingerprints are everywhere. The Apostle Paul writes:

“For since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.” (Romans 1:20)

Psalm 19:1 echoes this truth: “The heavens declare the glory of God; the skies proclaim the work of His hands.”

Job reminds us that creation itself—beasts, birds, earth, and sea—all testify to the Creator:

“But ask the beasts, and they will teach you; the birds of the heavens, and they will tell you; or the bushes of the earth, and they will teach you; and the fish of the sea will declare to you. Who among all these does not know that the hand of the Lord has done this? In His hand is the life of every living thing and the breath of all mankind.” (Job 12:7–10)

God’s existence, then, is not hidden. It is written into the very structure of reality. As St. Athanasius later argued, creation itself acts as a universal witness, speaking of God’s power to every culture and language without need for words.

Why Does God Seem Hidden?

The real issue is not divine silence but human resistance. Moses records God saying:

“I will surely hide My face in that day, because of all the evil which they shall have wrought, in that they are turned unto other gods.” (Deuteronomy 31:18)

This is not a statement about God being unknowable but about mankind turning its back to Him. God’s “hiddenness” is a moral and relational reality, not an intellectual one. As Isaiah wrote:

“Your iniquities have made a separation between you and your God.” (Isa. 59:2)

Early Christians echoed this. Justin Martyr argued that those who live according to reason (logos) recognize the true God through creation and conscience. Clement of Alexandria explained that ignorance of God is not due to His absence, but due to the blindness of the soul enslaved to passions.

The Attributes of God are Revealed According To His Nature.

If God were to force belief by overwhelming proof, He would violate the very nature of faith and love. Love cannot be compelled; it requires freedom. Blaise Pascal later captured this well: “There is enough light for those who desire to see, and enough darkness for those who do not.”

The early Church understood that God provides evidence sufficient for faith, but not coercion. Origen taught that God “gives signs to those who are willing to see, but hides from those who shut their eyes.” This allows space for genuine seeking, humility, and love—rather than forced acknowledgment.

God Is Not Hidden—We Are

When people ask, “Why doesn’t God make Himself clear?” the biblical answer is: He already has. The problem is not with God’s silence but with our ears. The witness of creation, conscience, Scripture, and Christ Himself leaves us without excuse.

It is not God who hides, but man who hides from God—just as Adam and Eve once hid in the Garden. And yet, even then, God sought them, calling out: “Where are you?” (Gen. 3:9).

The same God still calls today through the beauty of creation, the testimony of Scripture, and the living Christ. The question is not whether God is clear enough but whether we are willing to see Him more clearly!

"For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully, just as I also have been fully known." - 1 Corinthians 13:12

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INFALLIBILITY IS GREATER THAN INERRANCY
By Del Potter M.A.A.
 
God's truth (Infallibility) is greater than man's inability to write down or transmit His word (Inerrancy) perfectly. God's truth remains true regardless if man regards or disregards it to be true.
 
Allow me to explain more in-depth. Inerrancy, is defined as the belief that Scripture contains no errors in its original manuscripts, so obviously inerrancy struggles with textual variants like John 8:1–11. The story is missing from the oldest Greek manuscripts (e.g., Codex Sinaiticus, Vaticanus) and its stylistic differences raise red flags for many textual critics. But if our faith rests solely on inerrant transmission, what happens when that transmission wavers? Are such passages now less inspired? We are warned from scripture itself that errant transmission could and can occur. God through Moses warns the Israelites that "You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the LORD your God which I am commanding you" (Deuteronomy 4:2).
 
Jesus seems to place an exclamation point on this line of thinking and says “If you love Me, you will keep My commandments" (John 14:15) clarifying further that if you love God you will not tamper with His word. God places a capstone on this discussion by warning His readers at the close of Revelation "and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book" (22:19). My point? We are warned through scripture itself there is and would be a problem with those that would add or even take away from God's infallible word thus making it errant and not inerrant. This is where the strength of infallibility steps in.
 
Infallible simply means “incapable of error.” The difference is God is incapable of error and is against His nature to error. "As for God, his way is perfect; the word of the Lord is flawless" (Psalm 18:30:). Inerrancy is like a flawless earthly mirror. Crack it, and it’s compromised. However, Infallibility is like the sun: Even if seen through a foggy lens, it still gives light and heat because its origin is not of the earth.
 
Psalm 119:89 reminds us that truth originates not in human manuscripts, but in the eternal counsel of God. Combined with John 21:25 - "Jesus did many other things... if all of them had been written down, the world itself would be unable to contain the volumes" We are confronted with a key theological insight: not all truth has been written, but all truth is known. In Scripture, it is clarified that omission from man's history does not imply absence from God's history. So, even when the earthly record is incomplete, the heavenly record has been completed.
 
Again, it is true that manuscripts such as Codex Sinaiticus omit stories like the Pericope Adulterae (John 7:53–8:11), leading some to question its authenticity. Yet, early Christians like Didymus the Blind (pre-Nicene era) affirmed the passage’s existence in "certain Gospels." Augustine later wrote that some scribes intentionally excluded the story out of fear it could be misused to justify sin using the story of the Pericope Adulterae.
 
“Certain persons of little faith... removed from their manuscripts the Lord's act of forgiveness toward the adulteress.” (Augustine 'De Adulterinis Coniugiis' - 419 A.D.)
 
This demonstrates that the story may have been removed due to fear, politics, or human discretion, but not by divine silence. In light of Psalm 119:89, we must remember that God's word is "SETTLED" [Greek: Natsab = stationed/established] in heaven before it’s written on earth.
 
This challenges an empirical view of truth. If divine revelation is only accepted when it aligns with surviving manuscripts, the church’s oral tradition, apostolic memory, and lived theology are undermined. The early church did not rely solely on manuscripts, but on witnesses, oral, and Spirit-led preservation. As Tertullian wrote in the 2nd century:
 
“We do not need curiosity after Christ Jesus, nor inquiry after the gospel. When we believe, we desire to believe nothing more. For this we believe, that there is nothing else which we ought to believe.” - Prescription Against Heretics, Ch. 7–8.
 
Scripture acknowledges its own incompleteness—yet affirms the completeness of God's eternal counsel.
 
The failure to accept any truth that has not been recorded in early papyri amounts to ignoring the 'heavenly library' where truth is established. There is a consensus among Scripture, tradition, and theology that the absence of paper does not imply the absence of preservation. Despite the fact that earth has not penned it, that does not mean heaven has not done so. As Christians, we believe that the eternal Word, who is Jesus Christ, the Logos (John 1:1-14), has embodied and preserved all truth, some written, some spoken, and some remembered in the heart of the Church. The Word of God cannot fail - even if manuscripts do. That is the beauty and greatness of infallibility over inerrancy.
 
"And there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written." (John 21:25).
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