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ISRAEL IS IN THEIR FIRST WAR IN 50 YEARS: Are we living in the End Times?
By Steven Garofalo, November 15, 2023 (Copyright, Steven Garofalo, 2023)
November 15, 2023

ISRAEL IS IN THE FIRST WAR IN 50 YEARS. ARE WE LIVING IN THE END TIMES? TODAY I WANT TO ADDRESS THE QUESTION BIBLICALLY AND GIVE YOU MY ASSESSMENT AND OPINION REGARDING OUR BEING IN END TIMES, TRIBULATION-OR IF WE ARE IN THE FORTH AND FINAL TURNING-OR STAGE OF A NEW WORLD ORDER BEFORE GOD DOES SOMETHING DIFFERENT WITH THE CHURCH.

Israel is in the first all out war in 50 years. This is a big one, but is it the End Times and Tribulation Period? It depends on what you mean by End Times. We are definitely getting closer to the "Return of Christ" for sure, but in my estimation, I don’t that we are in the official or literal “End Times” meaning the “Tribulation”. Why do I believe that?

FIRST: We cannot be “IN” in Tribulation due to the fact that the church has not been Raptured. SECONDLY: as Thomas D. Ice, at Liberty University wrote in an article entitled, “WHY THE BIBLE STILL PROHIBITS DATE SETTING” published May of 2009, he writes that throughout church history there has been an amazing amount of date-setting. About every two years there is usually someone who makes headlines proclaiming that they know the date of the Second Coming or the Rapture. This often comes from an AMILLENNIAL COVENANT theology framework. 

Amillennialism is one of four views of the end times regarding the 1,000-year reign of Christ. Each of the four views differs in the placement, or the timing, of the 1,000-year reign mentioned in Revelation 20. In a nutshell, an amillennialist sees the 1,000 years as spiritual and non-literal, as opposed to a physical understanding of history. The millennium as “realized,” or better explained as “millennium now.” To simplify, amillennialism sees the first coming of Christ as the inauguration of the kingdom, and His return as the consummation of the kingdom. John’s mention of 1,000 years thus points to all things that would happen in the church age. Furthermore, the amil position sees the book of Revelation as having numerous “camera angle” approaches. For instance, chapter 19 ends with Christ returning to destroy His enemies, making chapter 20 difficult to understand in that enemies arise to attack Him again (what enemies are these, if they’ve already been destroyed?). However, if we see chapter 20 as a different “angle” for the end of the age, then the 1,000-year reign isn’t necessarily physical/earthly history, but symbolic. It speaks of the spiritual realm. John is giving a “replay” of what he saw.

Thomas Ice wrote that there are at least SIX PASSAGES (eight if parallel passages are included) specially warning believers against date-setting. Yet down through the ages, Christians are still fascinated by trying to predict the Second Coming of Jesus Christ. The Verses Ice notes are: Matthew 24:36 “But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father Alone. Other verses include (Mark 13:32, Matthew 24:42; 44, Matthew 25:13, Mark 13:33-37, Acts 1:7 and 1 Thessalonians 5:1-2).

APPLICATION: All this being said, I believe there are a number of things we CAN and SHOULD do for Israel. We can and should pray for them, support them, and ask God for a hedge of protection for them while using this to lead the Jewish nation to Christ. That will for sure signal the End Times. Today, I want to focus on two simple things we ought not do in light of Israel and the war:

FIRST: Let’s not get wrapped up in trying to figure out when Jesus will return. The Bible tells us this is a distraction for what He called us to do “today” in Matthew 28. We are to be leading people to Christ, making disciples throughout the entire earth. We certainly can use this tragedy for the good in Christ to the lost world, including sharing Christ with our Jewish friends. If we are calling the events of old times like a ball-game, we are using our limited time and resources in efficiently-if not wrongly. Let’s focus our efforts and energy on leading others (especially our Jewish friends) to Christ and making Christ centered disciples instead of worrying about what God tell’s we cannot know.

SECOND: Let’s not get so gripped by fear and afraid that we become paralyzed. It’s just life in the temporal and this war is will also one day come to an end. As for when the official “End Times” are in motion and Jesus is ready to return, that’s the Father’s business. I don’t see us as believers in Christ living in or through the End Times from a biblical perspective at all. The preterits do this. What is Preterism? Full preterism teaches that ALL biblical prophecy has been fulfilled, including: The second coming of Christ, Satan and the Antichrist being thrown into the lake of fire, the resurrection of the dead, and the full arrival of the kingdom of God.

Many folks who get overly wrapped up in the effort of calling End Times risk becoming partial preterists. Some are even OK with that. This means they believe that either most if not all biblical prophesy has been fulfilled and that we are actually “at the start point” if not the “early stages” of the End Times. Let’s avoid being that and focus more on doing what God has called us to do in the present and leave the End Times to God. Christendom is in the condition it’s in today due to the fact that so many of us in America and the West have gotten off track with other distractions. We tend to gravitate towards distractions I believe because they keep us from God’s Word and commands-and we all know where those distractions come from.

WRAPPING UP: Ice writes that while date-setting is prohibited in God’s Word, he believes that it is valid to realize that God is setting the stage for His great end-time program. The RAPTURE is a sign less event, thus it is impossible to identify any signs that include the nearness of the Rapture. This is the reason as to why all attempts to date the Raptures have had to wrongly resort to an application of passages relating to God’s plan for Israel to the church. An example of a misuse of Scripture would be those who say Israel’s feasts (i.e. Rosy HaShannah) relate to dating the Rapture. However, since the Bible outlines a clear scenario of players, events and nations involved in the end-time tribulation, we can see God’s preparation for the final seven years of Daniel’s seventy weeks of Israel. 

In the end, we cannot know for certain that we are the last generation before the Raptures since God may choose to “stage set” for another 100 years or longer. Dr. John F. Walvoord correctly says, “THERE IS NO SCRIPTURAL GROUND FOR SETTING DATES FOR THE LORD’S RETURN OR TEH END OF THE WORLD…AS STUDENTS OF TEH BIBLE OBSERVE PROPER INTERPRETATION PRINCIPLES, THEY ARE BECOMING INCREASING AWARE OF A REMARKABLE CORRESPONDENCE BETWEEN THE OBVIOUS TREND OF WORLD EVENTS AND WHAT THE BIBLE PREDICTED CENTURIES AGO” (He wrote that in his book, “ARMAGEDDON, Oil and the Middle Eat Crisis, by Zondervan, last printed 1990, pages 21-22.

IN CONCLUSION: TODAY, you and I can and should pray for and support Israel. We should be asking God for a hedge of protection for Israel while using this opportunity to help us lead our Jewish friends and the Jewish nation in whole to Jesus Christ as Lord and Savior. That will for sure signal the End Times. WHERE CAN YOU AND START? Let’s stay in God’s Word TODAY and seek His will daily, and leave the End Times up to Him. Let’s remember er the words of Matthew 6:34 which says, “Therefore do not worry about tomorrow for tomorrow will worry about itself. Each day has enough trouble of its own”. You have a mission to do for the Kingdom of God. I challenge you to focus on getting that mission completed and leave the Return of Christ and Great Tribulation timing to God.

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*GIVE WHAT IS OWED*
Romans 13:5–7 (NIV)
“_Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor._”

*BACKGROUND/CONTEXT*
Beginning in Romans 12, Paul shifted his message from explaining the theology of the gospel to describing how the gospel should transform our lives and how we should live as believers. 

In Romans 12, believers are called to become “living sacrifices,” marked by humility, love, peace, and overcoming evil with good. Then in Romans 13:1-4, which we studied yesterday, Paul applied these principles to the Christian’s relationship with governing authorities. He explained that government is part of God’s “ordering of society” and that believers should live respectfully and peacefully within the nations where God has placed them.

Today, Paul continues this teaching by moving from the general principle of submission to practical examples of Christian conduct within society. 

*SUBMISSION AND CONSCIENCE*
_Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience_

In yesterday’s study, Paul focused on our external submission to governing authorities. However, in today’s study, he moves to our inward motivation. As Christians, we are not only to obey authorities because we fear punishment, but because we understand that honoring lawful authority is part of living faithfully before God. In other words, submission is not simply about avoiding consequences; it is also about maintaining a clear conscience before the Lord.

The word “conscience” (_syneidēsis_) refers to our inner moral awareness, our God-given understanding of right and wrong. For believers, our conscience is shaped by the Holy Spirit and the truth of God’s Word. Paul’s point is that we as Christians should want to do what is right - not because we are forced to, but because our hearts have been transformed by Christ.

This same idea appears in 1 Peter 2:15, where Peter writes: “_For it is God’s will that by doing good you should silence the ignorant talk of foolish people._” Christians should be known as people of integrity whose conduct reflects their faith even when no one is watching.

In a culture that often celebrates rebellion, outrage, and hostility toward authority, we are called to demonstrate humility, wisdom, self-control, and peaceful living. Our goal is not to win political arguments, but to live with a clear conscience and a faithful witness before both God and the world.

*PAYING TAXES AND SERVING SOCIETY*
_This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing_

Paul now moves from the principle of submission to a practical example: paying taxes. In the Roman world, taxes were unpopular and burdensome, just as they are for many people today. Yet Paul teaches that Christians should willingly pay those taxes they owe. This is because government, despite its faults, serves an important role in maintaining order within society.

Again, Paul describes governing authorities as “God’s servants.” This time he uses the Greek word (_leitourgos_), which is normally used for public service or even priestly ministry. Paul’s point is not that rulers are spiritually righteous, but that God can use civil authorities to accomplish His purposes, especially in maintaining order, protecting people, and carrying out justice.

Jesus Himself addressed this issue when questioned about paying taxes to Caesar, in Matthew 22:21, he replied to the Jewish leaders:  _“Give back to Caesar what is Caesar’s, and to God what is God’s._” Jesus acknowledged the legitimate role of earthly government while also reminding us that our ultimate allegiance belongs to God alone. Governments may receive taxes, but our worship, identity, and devotion belong only to God.

For Christians, paying taxes and obeying laws are a part of living honorably before God. Believers should be known as people of integrity who contribute to society rather than constantly resisting or exploiting it. Remember, every earthly kingdom is only temporary compared to the eternal rule of Christ.

*GIVE WHAT IS OWED*
_If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor_

Paul concludes this section with four commands summarizing how Christians should live responsibly within our society. Believers are to “_give what is owed_” to those in authority. This includes not only financial obligations, but also the attitudes we show toward people.

*First: “_if you owe taxes, pay taxes._”* The word used here refers primarily to direct taxes such as land or personal taxes. Christians are not to avoid their civic responsibilities simply because they dislike the government or disagree with its policies.

*Second: “_if revenue, then revenue._”* This refers more to indirect taxes such as customs duties or tolls placed on goods and commerce. In essence, Paul is saying believers should conduct themselves honestly in all areas of public life and business.

*Third: “_if respect, then respect._”* The word “respect” carries the idea of reverence or proper regard for authority. Christians may strongly disagree with leaders or policies, but Scripture calls believers to avoid contempt, slander, and dishonor. “_Show proper respect to everyone, love the family of believers, fear God, honor the emperor._” 1 Pet 2:17.

*Fourth: “_if honor, then honor.”_* Honor means recognizing the position and responsibility that authorities hold. This does not mean treating leaders as moral superior, or worthy of homage. Rather, Christians acknowledge that authority itself is part of God’s ordering of society.

In many ways, these commands summarize Christian citizenship. We are called to display a different spirit, one that reflects the character of Christ and points people toward His kingdom. 

*APPLICATION*
One of the greatest testimonies that we as Christians can give to the world is not what we say, but how we live. If we do not live the faith we proclaim, no one will listen to our words. Paul reminds believers that submission, honesty, respect, and integrity are all part of our witness to Christ. Christians should never be known for being dishonest, hateful, rebellious, or constantly outraged people. Instead, we should be known for our Christlike behavior and doing what is right even when it is difficult.

This does not mean we always agree with our governments or approve of the decisions leaders make. But it does mean that our conduct should always reflect the character of Christ. The world is watching how Christians speak, behave, work, pay what they owe, treat others, and respond to authority.

John Stott once wrote: “The greatest hindrance to the advance of the gospel worldwide is the failure of the lives of God’s people.” This is a critical point. The gospel is always hindered when Christians proclaim Christ with their lips but dishonor Him through their conduct.

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WHEN WE ARE WEEK-WE ARE REALLY AT OUR STRONGEST

WHEN WE ARE WEEK-WE ARE REALLY AT OUR STRONGEST

By Steven Garofalo May 1, 2026

While each one of us enters the new week differently and at different stages of life, I’m reminded how temporal life is and how or present, difficult times are really when we are the strongest. Paul says in 2 Corinthians 12:7-10 “So, to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore, I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” A thorn was given to Paul, and I believe perhaps to most if not all of us. With Paul, this seems to have been some recurrent physical affliction. Perhaps a migraine headache, malaria, or epilepsy as many have suggested. Only God knows.  

Most importantly, Paul saw this as the work of Satan, permitted by God for a good purpose (keeping him humble). It could not be relieved through prayer in Paul’s case (v.8). But Paul makes clear in v.9 that “the power of Christ in him was more important than freedom from pain”. Paul makes clear that having to boast and defend himself made him feel foolish. It seems that everyone could see the thorn Paul suffered from-it was no secret. Some among the Corinthian Christians probably thought less of Paul because of his torn in the flesh, but they had known nothing of the amazing spiritual experience that lay behind it. The thorn, Paul said was bad used for good, as the New King James says, “a messenger of Satan”. God allowed Satan’s messenger to successfully keep Paul from becoming exhaled above measure…in his own eyes and that of others. Boy, how this hits home with most of us. Our failures are really chisel marks in our clay and mental makeup so that the Lord can use us “authentically”. 

This goes strongly against “numbers” as our barometer of success in our modern world. How many were saved, how many downloads, how many views and likes. What a joke-this is harmful if taken as success. Success is made one on one through each believer to others. And when we get too big for our own self, God will send a thorn. Whether that thorn is temporary or permanent, that’s up to Him not us. Either way, it is for our own ultimate good in both the temporal and eternal spectrum. 

Reflecting in all of this makes me think about the state of the church, Christianity, the United States, and the world. My conclusion is that we are all out of wack to some degree…some more than others. And as such, God is recalibrating us. There is no going back to the way things used to be. My mom is 90 years old and has a difficult time with this …understandably. But the Great Generation of World War2 was changed forever by war, Great Depression. And it left a thorn in their side. But then came the 1950’s. Good times came back. But things were different forever. And the thorn in many if not most all families and homes re: the loss of a lost one and the emotional and mental scars of war quietly lived in…the loss of children, husbands, friends and the like was a thorn fie that generation. Hence why they were serious and very matter of fact.  

 Suffering is real. Through Paul’s infirmities God made him completely dependent, but his continued-even forced-dependence upon God made him s thronged Paul did not resign himself to his fate; he welcomed it. He rejoiced that he could say, “WHEN I AM WEAK, THEN I AM STRONG”. “I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, THEN I am strong-Apostle Paul. This is not a one-day way of thinking, acting and being-it is how we chose to live our life-dependent on God or independent of His will for our lives. Calamities come to all. It is how we view, accept, and embrace them. Which will you choose?

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FROM SADNESS TO PERSEVERANCE
Living A Life Of Hope!

Apostle Paul viewed perseverance as a vital, Holy Spirit-empowered endurance of suffering, fueled by hope, calling, and the promise of eternal glory. He taught that trials develop character and hope (Romans 5:3-4), encouraging believers to not grow weary in doing good and to finish their faith "race".

Key Themes of Paul’s Teaching on Perseverance:Suffering Produces Character: Paul writes in Romans 5:3-4 that suffering leads to endurance (perseverance), which builds character and ultimately produces hope. Empowered by Grace: True perseverance is not self-striving but reliance on God’s power, as Paul notes in 1 Corinthians 15:10 that he labored harder than others, yet it was "the grace of God" within him. The "Race" Metaphor: Paul frequently used athletic metaphors, stating he "fought the good fight" and "finished the race" (2 Timothy 4:7), encouraging believers to remain steadfast to the end. Focus on Eternity: In 2 Corinthians 4:17-18, he encourages believers to look beyond temporary struggles to an "eternal weight of glory".

Joy in Trials: Paul modeled finding joy in suffering (Romans 5:3) and maintaining a mindset that trials are merely temporary, as shown in his letter to the Philippians.Key Verses on Perseverance by Paul:Romans 12:12: "Be joyful in hope, patient in affliction, faithful in prayer."Galatians 6:9: "Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. "2 Thessalonians 3:5: "May the Lord direct your hearts into God’s love and Christ’s perseverance."2 Timothy 4:7:  "I have fought the good fight, I have finished the race, I have kept the faith."Pillars of Paul's Own Perseverance:Paul’s endurance was built on a firm conviction of his calling, a reliance on divine strength rather than human ability, and a focus on the reward of Christ, often prioritizing these over his own physical safety.

So I ask you..how you see perseverance in today’s crazy world? Are you willing to take the Sceipturel challenge to suffer in order to build character before the Lord daises you up to even higher levels of service, joy and blessing according to how much you and I can handle without letting success, lower and wealth get the best of us? Think about that-pray about that…

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