Steven Garofalo
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A BIBLICAL BOLD BUSINESS VENTURE-Why YOU Should Have Two Vocations
By Steven Garofalo, September 28, 2023 (Copyright 2023)
September 29, 2023

In our specialized world we tend to have only one job. A a result, having a job in most cases leads to the monolithic mantra of making money and job security to maintain our life style apart from a purpose driven life. Today, I will show you that God encourages us not have one job, but why to have at two or more careers. Why? For diversification, security, and fulfillment. Let’s get started.

On June 18 of 2019, Census.gov published that about 13 million U.S. workers have more than one job; equating to 8% of workers at that time having multiple jobs. This is actually pretty biblical as King Solomon wrote “Cast your bread upon the waters, for you will find it after many days. Give a portion to seven, or even to eight, for you know not what disaster may happen on earth” (Ecclesiastes 11:12).

So, what exactly is Solomon saying, or better yet: “What is God telling us through Solomon in these two short verses?” I believe there are two central points to consider so let’s jump right in.

FIRST: In verse 1, Solomon says, “Cast your bread upon the waters”. This is actually a metaphorical expression taken from the grain trade and a seaport town. The verse illustrates the central point that successful prospects and a bold business venture are wise but carry risk. To get the full picture, let’s zoom out and look at verses 1-6, starting with verse one which says to cast your bread upon the waters. Casting your bread upon the waters is emphasizing the element of risk and uncertainty in commercial and agricultural enterprises which is necessary for success. In other words, there is no success without some risk. Personally, I don’t know of anyone who has been successful without first failing at least one to five times.

The proverbs in the prior chapter (10) deal with royalty and leaders, but in these here in VSS. 1-6, Solomon addresses “common people”. Solomon is provoking the average person in that as men and women of God, we must venture forth and take some risk if we are ever to realize a gain in business, vocation, ministry and in life. We are wise to step out in faith despite the fact that there is always a certain amount of risk. We can bury out talent in the ground, or take some risk and invest our gifts to multiply them for the glory of God.

Sadly, in our modern world, risk takers (when rewarded financially) are often looked down upon for having the rewards they they have accrued for having taken the energy, resources and risk to begin with. This is why I don’t believe in government careers. On the other hand, those with much today are often inflated by ego and pride at what they have achieved and fail to give credit to God for all they have earned. The truth is that we ought to work as hard and as smart as we can; taking risks and giving credit to God for the gifts and blessings He has given us along the way. In the end, we ought to help others less fortunate. That being said, let’s look at Solomon’s second main point found in verse 2.

SECOND: In verse 2, Solomon speaks to the value of diversification of vocation in light of mitigating risk. Solomon says to “Give a portion to seven, or even eight, for you know not what disaster may happen on earth”. This begs the question as to who or what are we to “give” a portion to? What does that even mean. Solomon is referring to investing with diversity but this verse. Simply put, Solomon is proclaiming that there is wisdom in diversified investments, because no one knows what calamity may befall one enterprise. For example, if you own a farm at the beach, a hurricane can wipe out your farm, so also invest in a mountain business.

In our modern day, we see such wisdom playing out with the advent of AI (artificial intelligence). If your job is somehow eliminated, what will you do? First, you and I need to look ahead and keep our skill sets up to date and not fall behind. The bottom line is that you are wise to look at other ways in which you can diversify your income and investments other than a singular vocation. This goes against modern thinking just as working remote went against the grain of mainstream mentality before the Covid Virus changed all that. In years past, before becoming a “specialist” culture and economy, having more than one job or vocation was normality. As for you and I today, we can be confident that God’s wisdom never becomes outdated, so neither does Solomon’s point(s) made in this passage.

BIBLICAL RISK

Biblically speaking, God makes clear through Solomon that life in all its unpredictability carries risks and there is no way around that. While wisdom cannot remove life’s uncertainties, it certainly can help us navigate through and help cope with those risks. Today, we looked at two key areas of uncertainty: First, in the area of finances, Solomon (Qohelet) encourages us to invest wisely. To “cast your bread on the surface of the waters” which is an image from maritime trading, which was a risky business at that time without the fish-finding radar technology we have today. We need to understand that fishing in biblical times (as it is today) can be a very profitable vocation but carries risk. As a wise investor we ought not always be averse to taking some risk, especially when there is genuine possibility of real gain (v.1). It’s part of life and the only way to get ahead and have a more rewarding life. Excess risk can bad, especially in our older years, but taking some risk can always be good. Risk to move to a new city, state or country can be good in our older years. Risk to start a business in retirement can be very good for our minds and our financial well being. Risk at most any time in life is biblical and can be exciting and rewarding.

God makes clear through Solomon that it’s actually a safeguard to diversity our investments rather than putting all of our proverbial edges into one basket (v.2).

In the end, Solomon notes that we was people in general are ignorant of God’s providential dealings in human affairs, as they are on the “path of the wind”.  What did Solomon mean by this We as people do not know which of their ventures will succeed (v.6) or what calamities might come on the earth (v.2) and wipe out our investment(s) and gains. We should be engaged in diligent, active labor and avoid looking to “passive income” as a legitimate income source. Why? Because there is no such thing as “passive income”. If you leave any income source idol, it will eventually be taken over or surpassed by someone less passive than you. Such thinking is laziness, unwise, and a formula for failure as Solomon points out.

The NEB accurately reflects a very accurate interpretation in saying Ecclesiastes 11:1-2 this way: “Send your grain across the seas, and in time you will get a return. Divide your merchandise among seven ventures, eight maybe, since you do not know what disasters may occur on earth”. In reality, like the benefits that come from the seafaring trade of fishing, active participation and involvement in business gives a promise of some return because we are involved in it (v.1; cf. kings 9:26-28; Psalm 107:23). There is always the possibility and risk of “disaster” so every person should make prudent investments in numerous ventures (to seven, yes to eight) rather than put all his or her “eggs in one basket” (Ecclesiastes 11:2).

IN CONCLUSION: As we read today, God is encouraging us not have one job, but perhaps even two or more careers. Why? For diversification, security, and fulfillment. As a by-product, having more than job/vocation is more fulfilling and makes us much more productive. How do I know that? Most of you know that I have a small consulting practice and a non-profit called ReasonForTruth.Org. I also have written four books and started an online academy called EquippedAcademy.Com. It is tough? Absolutely. Is it time consuming? Very much so. Is it rewarding? You bet it is! I don’t watch sports teams or engage in what I deem fruitless recreation. I’m not putting recreation down, only fruitless recreation taken in excess as is the case with many if not most people in America and the West. In our specialized world we tend to have only one job. A a result, having a job in most cases leads to the monolithic mantra of making money and job security to maintain our life style apart from a purpose driven life. In a 2017 Harvard Business article (under Career Planning) titled, Why You Should Have (at Least) Two Careers by Kabir Sehgal on April 25, 2017 writes, “When you follow your curiosities, you will bring passion to your new careers, which will leave you more fulfilled. And by doing more than one job, you will end up doing all of them better”-Kabir Sehgal

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Not Serpents of Skin, but From The Falsehood Of Sin: Uncoiling The Ending of Mark’s Gospel
By Del Potter, M.A.A. (Copyright 2025)

Not Serpents of Skin, but From The Falsehood Of Sin: Uncoiling The Ending of Mark’s Gospel

By Del Potter, M.A.A. August 27, 2025

Opening Remarks

From the outset, this article is NOT contending whether or not the ending of Mark 16 should be included. Although, it is in my humble opinion that some of the strange language in the ending of Mark actually affirms the truthfulness of the events inserted into the ending of Mark. There are several striking words in Mark's longer ending (Mark 16:17–18):

“These signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them...”

As a first impression, the imagery suggests a miraculous ability to resist snakes and poison. It is nevertheless important to note that serpents and poison consistently function within Jewish, Biblical, and early Christian thought as symbols of false teaching and spiritual corruption, not simply physical danger.


Serpents in Scripture: Symbols of Deception

From the beginning of Genesis through Revelation, the serpent is never merely zoological—it is the archetype of deceit. In Genesis 3, the serpent slithers into the Garden not to bite with fangs, but to inject Eve with poisonous doubt about God’s word. Later Jewish wisdom literature follows this thread:

  • Ecclesiasticus (Sirach) 21:2: “Flee from sin as from the face of a serpent: for if thou comest too near it, it will bite thee.”
  • Psalm 140:3: “They make their tongue sharp as a serpent’s, and under their lips is the venom of vipers.”

This same imagery flows into the New Testament:

  • Matthew 23:33: Jesus calls the Pharisees a “brood of vipers,” not because of biology, but because of false teaching.
  • 2 Corinthians 11:3: Paul warns that, just as the serpent deceived Eve, so false teachers corrupt the simplicity of Christ.
  • Revelation 12:9: John describes Satan as a serpent “And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him.”

Therefore, when Mark refers to "serpents" and "deadly poison," his Jewish-Christian readers would have recognized the metaphor: heresy slithering into the church among the people with its false doctrine poisoning the entire church (2 Peter 2:1).


The Poison Of Heresy: A Dangerous Drink

The early Church frequently described heretical teaching as venom or poison. Ignatius of Antioch warned the Trallians:

“I therefore, yet not I, but the love of Jesus Christ, entreat you that ye use Christian nourishment only, and abstain from herbage of a different kind; I mean heresy. For those [that are given to this] mix up Jesus Christ with their own poison, speaking things which are unworthy of credit, like those who administer a deadly drug in sweet wine, which he who is ignorant of does greedily take, with a fatal pleasure leading to his own death.” (Letter to the Trallians 107 A.D.).

This language reflects the very pattern of Mark 16—poisonous teaching disguised as nourishment. The faithful, however, are promised preservation: “it will not harm them.” The believer, rooted in Christ, can discern and resist corruption.

No early Christian expressed this more vividly than Tertullian of Carthage (c. 200 AD). In his treatise Scorpiace, he likens heresy to venomous creatures:

  • Heresy “creeps into the church like a scorpion,” injecting spiritual poison.
  • The faithful must resist with the antidote of Scripture, wielded like the staff of Moses against the serpents of Egypt.

Tertullian believed that the danger was not from reptiles in the marketplace, but rather from false teachers within the church. Similarly, heresy pierces the souls of believers in a quiet and lethal manner, just as the scorpion stings unseen. As a result, he viewed Christ's promise in Mark not as a test of reckless physical stunts, but as a promise that the faithful will not suffer from the venom of falsehood if armed with the truth. As Paul rightly reminds his audience:

 "Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil (i.e. snakes & poisons)." - Ephesians 6:11


Mark’s Ending and the beginning of the Early Church

NT writers wrote within a culture steeped in metaphor. The early church never staged snake-handling rituals to “prove” faith. Instead, they testified by enduring persecution, refuting heresy, and preserving sound doctrine.

The apologetic force of Mark 16 is not spectacle—it is survival. The church would face vipers in pulpits, scorpions in councils, and poison in doctrine. Yet Christ promises: “These things will not harm you.”

Just as in the first century, serpents and scorpions creep into the church today—not in the form of reptiles, but in the form of false witnesses, compromised truth, and distorted gospels. The call of Mark 16 is not to chase miracles, but to guard against lies.

In a world full of theological poison, the believer’s protection is not daredevil faith, but faithful discernment: Scripture, the Spirit, and the witness of the saints.

“But false prophets also arose among the people, just as there will also be false teachers [i.e. snakes] among you, who will secretly introduce destructive [i.e. poison] heresies, even denying the Master who bought them, bringing swift destruction upon themselves.” - 2 Peter 2:1


Closing Remarks

The ending of Mark’s Gospel, far from a literal dare, is a prophetic warning and promise:

  • Serpents = false teachers.
  • Poison = heretical doctrines.
  • The promise = Christ’s people, if grounded in truth, will not be overcome.

Tertullian’s scorpions, Ignatius’ poison, Paul’s vipers, and Jesus’ own words unite: the greatest danger to the church is not fangs and venom in the field, but lies and venom in the pulpit.

In Christ, the Church endures—immune not to biology, but to blasphemy.

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MAN'S PROBLEM-"HIDDENESS"
By Del Potter, M.A.A., August 16, 2025

The Problem Is With Man's Hiddenness Toward God, Not Vice-Versa

Why Doesn’t God Make His Existence Unmistakably Clear to Everyone?

One of the most common objections to faith is: “If God is real, why doesn’t He just show Himself beyond all doubt?” Skeptics ask why God doesn’t write His name in the sky or make His presence undeniable. But Scripture, reason, and the earliest witnesses of the Church tell us a different story: God has already made Himself known, yet it is humanity that hides.

God’s Self-Revelation in Creation

Scripture consistently teaches that God’s fingerprints are everywhere. The Apostle Paul writes:

“For since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.” (Romans 1:20)

Psalm 19:1 echoes this truth: “The heavens declare the glory of God; the skies proclaim the work of His hands.”

Job reminds us that creation itself—beasts, birds, earth, and sea—all testify to the Creator:

“But ask the beasts, and they will teach you; the birds of the heavens, and they will tell you; or the bushes of the earth, and they will teach you; and the fish of the sea will declare to you. Who among all these does not know that the hand of the Lord has done this? In His hand is the life of every living thing and the breath of all mankind.” (Job 12:7–10)

God’s existence, then, is not hidden. It is written into the very structure of reality. As St. Athanasius later argued, creation itself acts as a universal witness, speaking of God’s power to every culture and language without need for words.

Why Does God Seem Hidden?

The real issue is not divine silence but human resistance. Moses records God saying:

“I will surely hide My face in that day, because of all the evil which they shall have wrought, in that they are turned unto other gods.” (Deuteronomy 31:18)

This is not a statement about God being unknowable but about mankind turning its back to Him. God’s “hiddenness” is a moral and relational reality, not an intellectual one. As Isaiah wrote:

“Your iniquities have made a separation between you and your God.” (Isa. 59:2)

Early Christians echoed this. Justin Martyr argued that those who live according to reason (logos) recognize the true God through creation and conscience. Clement of Alexandria explained that ignorance of God is not due to His absence, but due to the blindness of the soul enslaved to passions.

The Attributes of God are Revealed According To His Nature.

If God were to force belief by overwhelming proof, He would violate the very nature of faith and love. Love cannot be compelled; it requires freedom. Blaise Pascal later captured this well: “There is enough light for those who desire to see, and enough darkness for those who do not.”

The early Church understood that God provides evidence sufficient for faith, but not coercion. Origen taught that God “gives signs to those who are willing to see, but hides from those who shut their eyes.” This allows space for genuine seeking, humility, and love—rather than forced acknowledgment.

God Is Not Hidden—We Are

When people ask, “Why doesn’t God make Himself clear?” the biblical answer is: He already has. The problem is not with God’s silence but with our ears. The witness of creation, conscience, Scripture, and Christ Himself leaves us without excuse.

It is not God who hides, but man who hides from God—just as Adam and Eve once hid in the Garden. And yet, even then, God sought them, calling out: “Where are you?” (Gen. 3:9).

The same God still calls today through the beauty of creation, the testimony of Scripture, and the living Christ. The question is not whether God is clear enough but whether we are willing to see Him more clearly!

"For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully, just as I also have been fully known." - 1 Corinthians 13:12

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INFALLIBILITY IS GREATER THAN INERRANCY
By Del Potter M.A.A.
 
God's truth (Infallibility) is greater than man's inability to write down or transmit His word (Inerrancy) perfectly. God's truth remains true regardless if man regards or disregards it to be true.
 
Allow me to explain more in-depth. Inerrancy, is defined as the belief that Scripture contains no errors in its original manuscripts, so obviously inerrancy struggles with textual variants like John 8:1–11. The story is missing from the oldest Greek manuscripts (e.g., Codex Sinaiticus, Vaticanus) and its stylistic differences raise red flags for many textual critics. But if our faith rests solely on inerrant transmission, what happens when that transmission wavers? Are such passages now less inspired? We are warned from scripture itself that errant transmission could and can occur. God through Moses warns the Israelites that "You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the LORD your God which I am commanding you" (Deuteronomy 4:2).
 
Jesus seems to place an exclamation point on this line of thinking and says “If you love Me, you will keep My commandments" (John 14:15) clarifying further that if you love God you will not tamper with His word. God places a capstone on this discussion by warning His readers at the close of Revelation "and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book" (22:19). My point? We are warned through scripture itself there is and would be a problem with those that would add or even take away from God's infallible word thus making it errant and not inerrant. This is where the strength of infallibility steps in.
 
Infallible simply means “incapable of error.” The difference is God is incapable of error and is against His nature to error. "As for God, his way is perfect; the word of the Lord is flawless" (Psalm 18:30:). Inerrancy is like a flawless earthly mirror. Crack it, and it’s compromised. However, Infallibility is like the sun: Even if seen through a foggy lens, it still gives light and heat because its origin is not of the earth.
 
Psalm 119:89 reminds us that truth originates not in human manuscripts, but in the eternal counsel of God. Combined with John 21:25 - "Jesus did many other things... if all of them had been written down, the world itself would be unable to contain the volumes" We are confronted with a key theological insight: not all truth has been written, but all truth is known. In Scripture, it is clarified that omission from man's history does not imply absence from God's history. So, even when the earthly record is incomplete, the heavenly record has been completed.
 
Again, it is true that manuscripts such as Codex Sinaiticus omit stories like the Pericope Adulterae (John 7:53–8:11), leading some to question its authenticity. Yet, early Christians like Didymus the Blind (pre-Nicene era) affirmed the passage’s existence in "certain Gospels." Augustine later wrote that some scribes intentionally excluded the story out of fear it could be misused to justify sin using the story of the Pericope Adulterae.
 
“Certain persons of little faith... removed from their manuscripts the Lord's act of forgiveness toward the adulteress.” (Augustine 'De Adulterinis Coniugiis' - 419 A.D.)
 
This demonstrates that the story may have been removed due to fear, politics, or human discretion, but not by divine silence. In light of Psalm 119:89, we must remember that God's word is "SETTLED" [Greek: Natsab = stationed/established] in heaven before it’s written on earth.
 
This challenges an empirical view of truth. If divine revelation is only accepted when it aligns with surviving manuscripts, the church’s oral tradition, apostolic memory, and lived theology are undermined. The early church did not rely solely on manuscripts, but on witnesses, oral, and Spirit-led preservation. As Tertullian wrote in the 2nd century:
 
“We do not need curiosity after Christ Jesus, nor inquiry after the gospel. When we believe, we desire to believe nothing more. For this we believe, that there is nothing else which we ought to believe.” - Prescription Against Heretics, Ch. 7–8.
 
Scripture acknowledges its own incompleteness—yet affirms the completeness of God's eternal counsel.
 
The failure to accept any truth that has not been recorded in early papyri amounts to ignoring the 'heavenly library' where truth is established. There is a consensus among Scripture, tradition, and theology that the absence of paper does not imply the absence of preservation. Despite the fact that earth has not penned it, that does not mean heaven has not done so. As Christians, we believe that the eternal Word, who is Jesus Christ, the Logos (John 1:1-14), has embodied and preserved all truth, some written, some spoken, and some remembered in the heart of the Church. The Word of God cannot fail - even if manuscripts do. That is the beauty and greatness of infallibility over inerrancy.
 
"And there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written." (John 21:25).
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