Steven Garofalo
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THE MEANING OF GIVING (PT1)
By Steven Garofalo, September 18, 2023, Copyright, 2023
September 18, 2023

In the West, our idea of giving is no different than it was in the times of Despite the level of affluence and wealth the Lord has given us, we are wise to remember the words the Lord Jesus himself said in Acts 20:35: “It is more blessed to give than to receive”.

Today, I am going to show you what Jesus says about being cheap and about giving according to God’s Word and not our own. Let’s get started.

Not to long ago, I was teaching my son about givers and takers. Let’s turn to God’s word to focus on the positive, meaning the blessings we receive when we give.

In the Book of Mark, chapter 12, verses 41- 44, Jesus addresses the issue of giving with his disciples. In verses 41-43, we find Jesus and his disciples sitting down opposite the treasury, observing human behavior, watching the people putting money into the offering box at the Synagogue. Mark points out that they see many rich people putting in large sums of money into the offering pot, but that is not what Jesus focussed in on. Instead, Jesus points out the poor widow who made a donation which was vastly smaller than the rich givers. 

This is what Mark wrote: “And a poor widow came and put in two small copper coins, which make a penny. And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on” (Mark 12:42-44 ESV).

Before we jump in to these verses, let’s do a proper exegesis of the text by looking at the previous verses. This wil give us a proper context of what is being said and what is going on. Let’s note that verses 38-40 serve as a hinge whereby Jesus shifts from speaking about the scribes to warning about taking advantage of the poor widows who give all they have to live on. 

In verse 38-40 Jesus speaks about the “scribes” of Jesus’ day who were teachers of the law and how they lived a self-endowed, pious life on the backs of others, including the poor widows, in the name of God. 

SO WHO WERE THE SCRIBES? Scribes were like the attorneys of Jesus’ day who had knowledge of the law and could draft legal documents (contracts for marriage, divorce, loans, inheritance, mortgages, the sale of land, and the like). Every village had at least one scribe.

The scribes of Jesus’ day were also “teachers of the law” and where often dependent on people’s monetary gifts and property for their support; much like the church today. Some scribes however, overstepped the bounds of humanity, piety, and dignity by flaunting their position. They often expected if not demanded respect and the average person’s trust without earning it as servant leaders. In the end they sought the glory that belonged to God and even took advantage of widows who helped feed and support them to begin with.

In verse 39 Jesus addresses the pride of the Scribes who liked to walk around as important people and said in verse 40 that they: “…devour the widow’s houses and for a pretense make long prayers. They will receive a greater condemnation” (vs. 40).

What Jesus meant by their “devouring widow’s houses” was they they exploited the poor widows in the name of God (meaning their giving all they had to the synagogue). In addition to taking advantage of the poor widows, the Scribes used their position as jurists to adjust claims against the wealthy widows  as well to get them to bestow on them their estates. 

To simply what is going on, the Scribes took action, seemingly legal action to take the wealth of those widows as legal property for themselves. As a result, Jesus makes clear “They (the Scribes) will receive the greater condemnation” (vs. 40). This sets the tone for our passage starting in verse 41 and 42.

In verse 42, by contrast, the widow (who were more often than not poor as they could not often even support themselves more often than not) worshipped God out of deep humility and a genuine devotion to God. Mark notes for his Roman readers that the poor widow who they observed putting in the two mites (which make a “quadrants”, a Roman monetary unit described in Matthew 5:26) as a unit or units of money only equaling a couple or few cents. This was not a lot to the average person, but was everything to a poor widow.  

Jesus elaborates about the actions of this poor widow giving a few cents to teach his disciples a simple lesson in verses 43-44. Jesus does this in a parabolic type of story which, making a simple comparison-showing that the percentage contributed by the rich and the poor are not equal but relative in God’s eyes. It’s relative because two cents from the widow would be like $200 dollars or more to the wealthy of his day. 

In our next entry, we will look at the fact that the poor widow gave "all she had" to live on as opposed to out of her riches and provide you with four points of application in light of being a generous giver and not a serial taker. Please read the verses provided and pray over how you fit into the GIVER-TAKER scale and how you might do better or help others to be more biblical in their understanding that it truly is more blessed to give than it is to recieve.

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DO PETS GO TO HEAVEN?

When I was in seminary, the question was raised as to if pets or animals in general go to heaven. Our professor, Dr. Norman Geisler said this: “Jesus Christ came to earth and died on the Cross for the human race, not animals.” I was working out at the gym one day when one of the regulars, who had just moved to Charlotte, NC from California told me that one of her beloved dogs died; and would that dog go to heaven. I have her the same answer. But, was that the whole story? That’s what we are going to look at today.

In a peace by Michael Housman, Founder of GotQuestions.Org, Housman wrote that “The BIble does not give any explicit teaching on whether pets or animals in general have souls, or spirits, or whether pets and other animals will be in heaven.

His answer was short but the animals not having souls maybe up for debate.

We can use general biblical principles to develop some clarity on the subject though Housman wrote. The Bible states that both man (Genesis 2:7) and animals (Genesis 1:30; 6:17; 7:15 and 22) have the “BREATH OF LIFE” that is, both man and animals are living beings. Furthermore, the primary difference between human beings and animals is that humanity is made in the image and likeness of God (Genesis 1:26-27), while animals are not.

Being made in the image and likeness of God means that human beings are like God in some ways; they are capable of spirituality; they have a mind, emotion, and “will”; and part of their “being” continues after death.

If pets and other animals do have a “soul” (or spirit or immaterial aspect), it must therefore be of a different and lesser “quality”. This difference possibly means that pets and other animal “souls”  do not continue in existence after death.

Another factor to consider regarding whether pets will be in heaven is that animals are a port of God’s creative process in Genesis. God created the animals and said they were good (Genesis 1:25). Therefore, there is no reason why there could not be pets and animals on the NEW EARTH as described in (Revelation 21:1). 

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AN ETHICAL ECONOMY IS GOOD FOR ALL
By Steven Garofalo, May 2, 2025

WHAT MAKES A GOOD ECONOMY

Government corruption comes to the advantage of a few-but at the expense of many if not all the rest of society. Today, I am going to show you through Ecclesiastes 5:8-9 that vanity and wealth, if not kept accountable, will devour one’s honor and the honor or the nation in whole. Let’s get started.

The Vanity of Wealth and Honor is an interesting subject in light of wealth, corruption, and the human heart. This subject effects many things, including what makes a good economy. 

In the Book of Ecclesiastes, chapter 5, verses eight to nine, Solomon says the following:

Ecclesiastes 5:8-9
“8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields.”

COMMENTARY: There are two things king Solomon is saying here within the theme of the vanity of WEALTH and HONOR. Wealth and honor are two different things, as one can have wealth with or without honor or honor with or without wealth. That being said, let’s look at verses 8 and 9 independently to see the simple message God provides us today through Solomon.

BREAK DOWN
Ecclesiastes 5:8-9

THE ABUSE OF AUTHORITY & WEALTH
 “8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them." 

COMMENTARY: Verse 8 clearly illustrates that there is a corruption at every level of government, with higher level oppressors plundering the equally oppressive lower-level magistrates. This perhaps explains the st state of America and the world. With blackmail running. Rampant and the public sector unchecked, they have been robbing the everyday citizen of their hard earned money. As a result, the system became insulated and division between the haves and have nots became more defined. When the high level government officials rob and abuse those below them, someone above that person robs and abuses the higher level person himself.

In America, where we print money out of thin air for the world, in this short period of history, there is little need to plunder those under one authority because there is so much to steal that those in authority can simply pay them off or blackmail them; whichever is most convenient. Either way, Solomon makes abundantly clear that when there is nobody minding the ship, evil perpetuates to the point of overtaking the government in whole. As a result, we end up with a 2024 government, riddles with corruption, immorality, blackmail, lawlessness, and all other things evil due to the lack of God-ness which equates to “goodness”. 

Economically speaking, when this happens to a country, its own economy begins to decline into debt due to their insatiable desire and emotional need for more money and resources. When resources are stripped and money is squandered, the elite few are smart enough to collect those resources and money and we end up with a U.S. Stock Market where only 5% holds up to 80%  of the entire market wealth. 

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The answer and solution is to keep to return to the system we created in the first place which is free market capitalism that allows those who desire to work hard, to have a fair chance at success, making money and turning a fair profit. This is called “honor for everyone”.

HONOR FOR EVERYONE
"9 But this is gain for a land in every way: a king committed to cultivated fields.”

CONCLUSION:

Government corruption comes to the advantage of a few-but at the expense of many if not all the rest of society. Vanity and wealth, if not kept accountable, devours one’s honor and the honor or the nation in whole. Solomon (Qohelet) considered goverment to be frustrating becuase it was a necessary evil, something deply flawed but indespsnsible. On the one hand people sould "not be shocked" when they see OPPRESSION and injustice in a governmental province (v.8). After all, bloated government bureaucracy tends to frustrate justice (v.8b). On the other hand, government has it advantages (v.9). Many hold to the belief that this verse continues the negeative assessment of government. Others see this passage better understood more positively since it fits with Qohelet's normal pattern of "on the one hand, on the other.." way of teaching. 

Even a corrupt government is better than anarchy, which devastates a country, it's culture and in Solomon's time, an agrarian economy that would lead to starvation. Keeping to God's ways is the only solution to man's sinful nature; especially in governmental rule. In the end, a king who devotes himself to developing the resources of the land ushers in a systems that brings the opportunity for profit to all, not just the corrupt few.

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SOLA SCRIPTURA
A Protestant & Catholic View Comparison

I grew up Catholic and now go to a Protestant or non-Catholic church in Charlotte, NC. Michael Houdmann, Founder and CEO of GotQuestions.Org writes that a major difference between the two boils down to believing in the Bible alone as God's word verses believing that God's word plus man's input as the divine inspired word of God.

WHAT DO PROTESTANTS BELIEVE?

A major difference is the issue of sufficiency and authority of Scripture. While Protestants believe that the Bible alone is the source of God's special revelation to mankind, it also speaks to everything we need to understand as necessary for our salvation from sin.

Protestants view the Bible as the STANDARD for Christian morality and ethics which governs our behavior. This is called sola scripture and is one of the five Solas in Christianity. (Solas meaning "alone" in Latin. 2 Timothy 3:16-17 makes clear that "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (ESV).

WHAT DO CATHOLICS BELIEVE?

Catholics do not believe in sola scriptura hence do not believe that the Bible alone is sufficient. They see both the Bible and sacred Roman Catholic tradition as equally authoritative and binding on the Christian. While not all Catholics hold to doctrines such as purgatory, praying to the saints, worship or veneration of Mary, etc., the Catholic doctrine hold to them even though they have little or no mention or basis in the Bible. In truth, these doctrines are based on Roman Catholic traditions based on the Catholic Church's insistence that the Bible and tradition are equal in authority. The problem with this is that it undermines the sufficiency, authority, and completeness of the Bible. The view of Scripture is at the root of many, if not all, of the differences between Catholics and Protestants.

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