Steven Garofalo
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RELAX-IT’S NOT THE END TIMES
By Steven Garofalo, (Copyright Steven Garofalo, September 13, 2023)
September 13, 2023

Christians are increasingly referencing Mark 13:6-8, proclaiming we are in the “END TIMES”. They site the news stories of floods, earthquakes, wars and rumors of wars as evidence to support their conclusion. But is that true?

Today, I am going to show you biblically that while we are progressing towards the “END TIMES”, in truth, we are NOT IN the  “END TIMES”. Furthermore, such a misunderstanding of God’s Word does nothing ore than to take our eye off what God has for our lives as it affects our mission on earth as believers.

Welcome to Reason For Truth. As a result of the misunderstanding about our current state in history, Christians everywhere are panicking to the point of apathy due to their belief that we are literally in the Tribulation or “END TIMES” of the world. My first response off the cuff is “so what”? If it’s the End Times, we will be with Jesus within a matter of months. My second response reflects back to the entire Bible in that the United States is not mentioned in the Bible, and that biblically speaking, while we may be experiencing what the Bible (Jesus himself) calls “birth pains”, it’s not the End Times. Let’s read Mark 13:

Jesus said to His disciples in Mark 13:6-8.

“6 Many will come in my name, claiming, ‘I am he,’ and will deceive many. When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains” (Mark 13:6-8)

WHY WE ARE NOT IN THE END TIMES-UNDERSTANDING: “BIRTH PAINS”

I keep hearing people say we are currently in birth pains. What does that mean? This is the second point Jesus made regarding end times. In an effort to gain true context as to what Jesus was talking about, it’s important to look at verses 1-5. In verses 1-37, to be fair, Jesus is speaking of the future. In verse 2, Jesus asks his disciples, as they left the temple, to look at the great buildings and that there will not be one stone left upon another. The “buildings of the temple” were constructed under Herod the Great Temple in 20B.C. And it was finished in A.D. 64. That is what Jesus’ disciples were looking at. Their questions related to the temple and end-time events leading to Messiah’s kingdom, not questions concerning the church, which is never mentioned in this gospel. Jesus was simply warning the disciples of deceivers who will come in His name, wach one even declaring that he is the Messiah. Then Jesus says, “there will be wars and rumors of wars and earthquakes, and famines. these things are merely the beginning of birth pangs”. Jesus was picturing for them the coming of the end of days with the birth of a child. It’s to be noted that a woman’s labor can extend for some time before the birth and this would have been understood as such in relation to what Jesus was saying.

WHAT ABOUT NATURAL DISASTERS: FLOODS, EARTHQUAKES AND WAR?

In verses 7-8, His second point, Jesus warned His disciples against misrepresenting contemporary events such as WARS and NATURAL DISASTERS such as floods, earthquakes, etc. as indications that the end is at hand. The were NOT to BE ALARMED and thereby DIVERTED from their work whenever they HEAR OF ears (sounds of battle close at hand) AND RUMORS (literally “reports”) OF WARS far away. It is necessary (dei, by Devine compulsion; cf. 8:31; 13:10) that these things come about. They fall within God’s sovereign purposes, which include permitting wars as a consequence of human rebellion and sin. BUT THE END-of the present Age and the establishing of God’s rule on earth-IS STILL YET TO COME (lit. “Is not yet”) in the Greek.

This is confirmed Greek word “gar” or “for” and expanded: NATION WILL RISE (lit. “Shall be raised” i.e. by God; Isaiah 19:2). In armed aggression AGAINST NATION. In Addition THERE WILL BE EARTHQUAKES and FAMINES, suggesting divine judgement. That THESE (“these things”) ARE just THE (lit. “A” not “the”) BEGINNING OF BIRTH PAINS. The words “birth pains” are used vividly by God here to depict the sharp pains preceding childbirth, giving us a snapshot of His divine judgement (cf. Isa. 13:6-8; 26:16-18. These verses along with Jeremiah 22:20-23; Hosea 13:9-13; Micah 4:9-10 refer to the period of intense suffering preceding the birth of the new Age, the messianic kingdom.

ARE THE END-TIMES YET TO COME?

The emphasis-“the end is still to come” (Mark 13:7d) and “these” [things] are the beginning of birth pains” (v.8c) suggests that an extended period of time will precede “the end.” It’s important to note that an EXTENDED PERIOD OF TIME means not in the PRESENT or immediately. Each and every generation will have its own wars and natural disasters. The truth is that these events fall within God’s purposes.

A PROPER UNDERSTANDING OF WHAT JESUS SAID

A proper exegetical understanding of what Jesus meant (said) has one, singular meaning, which is that human history is heading towards the birth of the new Messianic Age as opposed to being in that period of time in the present. So WHY did Jesus say these things? Jesus said these things to His disciples to prepare them for suffering BECAUSE of their allegiance to Him. That’s the point. We are no different today as human beings than when Jesus taught His disciples. We too need to be reminded that Christianity is not a sport or past-time, recreational sport. It’s real. Today, you and I and Christians all over the world are re-learning what it means to live “biblically”. There are hundreds of thousands, if not millions of Christians all over the world who already live under some form of persecution, so it’s nothing new; just new to the West , especially Christians in the United States.

In APPLICATION,

In these few verses in Mark, God speaks to you and I today as He did our parents and grand parents generation and as he does our children. His message is simple: Be vigilant, strengthen our faith, and prepare for tough times in the present in preparation for the what God brings or allows us to face today and in the future-tomorrow. We have a choice to stand on our faith in Jesus Christ and not denounce that faith or denounce Jesus as the true God. We also have the choice as to if we will run and hide in some dark remote corner of the world or stay in the game, depending on God to provide for us despite the circumstances and outcome. The latter is God’s will and the former is not. As for the time of end of the age. Well…that’s up to God the Father to decide. As Jesus said in Matthew 24, “But about that day or hour no one knows, not even the angels in heaven, nor the Son (Jesus himself), but only the Father”. If Jesus doesn’t know the hour or day, how do we? Think about that before you head for the hills for the wrong reason. It’s good to prepare, but not good to over-prepare. Jesus spoke about over-preparation in Luke 12:16-21. You can read that for yourself. It’s good and wise to prepare, but not to over-prepare to the point of depending on self over God.

IN CONCLUSION:

As we as Christians wisely prepare for what is upon us and yet to come, let’s be wise to understand two things. FIRST, we need to do what we are able to do, but ultimately depend upon God for what we cannot see in the present and future. SECOND, we must not allow apathy to stifle our God given mission for today and tomorrow, should God grant us another day of life on earth. With Christians increasingly referencing Mark 13:6-8, proclaiming we are in the “END TIMES” this is a real threat to fulfilling God’s will for our our life. With all the news stories of floods, earthquakes, wars and rumors of wars, in truth-biblically speaking, while we are progressing towards the “END TIMES”, we are NOT IN the  “END TIMES”. Let’s not take our eye off (the ball) what God has for our lives as it affects our mission on earth as believers.

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*GIVE WHAT IS OWED*
Romans 13:5–7 (NIV)
“_Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing. Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor._”

*BACKGROUND/CONTEXT*
Beginning in Romans 12, Paul shifted his message from explaining the theology of the gospel to describing how the gospel should transform our lives and how we should live as believers. 

In Romans 12, believers are called to become “living sacrifices,” marked by humility, love, peace, and overcoming evil with good. Then in Romans 13:1-4, which we studied yesterday, Paul applied these principles to the Christian’s relationship with governing authorities. He explained that government is part of God’s “ordering of society” and that believers should live respectfully and peacefully within the nations where God has placed them.

Today, Paul continues this teaching by moving from the general principle of submission to practical examples of Christian conduct within society. 

*SUBMISSION AND CONSCIENCE*
_Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience_

In yesterday’s study, Paul focused on our external submission to governing authorities. However, in today’s study, he moves to our inward motivation. As Christians, we are not only to obey authorities because we fear punishment, but because we understand that honoring lawful authority is part of living faithfully before God. In other words, submission is not simply about avoiding consequences; it is also about maintaining a clear conscience before the Lord.

The word “conscience” (_syneidēsis_) refers to our inner moral awareness, our God-given understanding of right and wrong. For believers, our conscience is shaped by the Holy Spirit and the truth of God’s Word. Paul’s point is that we as Christians should want to do what is right - not because we are forced to, but because our hearts have been transformed by Christ.

This same idea appears in 1 Peter 2:15, where Peter writes: “_For it is God’s will that by doing good you should silence the ignorant talk of foolish people._” Christians should be known as people of integrity whose conduct reflects their faith even when no one is watching.

In a culture that often celebrates rebellion, outrage, and hostility toward authority, we are called to demonstrate humility, wisdom, self-control, and peaceful living. Our goal is not to win political arguments, but to live with a clear conscience and a faithful witness before both God and the world.

*PAYING TAXES AND SERVING SOCIETY*
_This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing_

Paul now moves from the principle of submission to a practical example: paying taxes. In the Roman world, taxes were unpopular and burdensome, just as they are for many people today. Yet Paul teaches that Christians should willingly pay those taxes they owe. This is because government, despite its faults, serves an important role in maintaining order within society.

Again, Paul describes governing authorities as “God’s servants.” This time he uses the Greek word (_leitourgos_), which is normally used for public service or even priestly ministry. Paul’s point is not that rulers are spiritually righteous, but that God can use civil authorities to accomplish His purposes, especially in maintaining order, protecting people, and carrying out justice.

Jesus Himself addressed this issue when questioned about paying taxes to Caesar, in Matthew 22:21, he replied to the Jewish leaders:  _“Give back to Caesar what is Caesar’s, and to God what is God’s._” Jesus acknowledged the legitimate role of earthly government while also reminding us that our ultimate allegiance belongs to God alone. Governments may receive taxes, but our worship, identity, and devotion belong only to God.

For Christians, paying taxes and obeying laws are a part of living honorably before God. Believers should be known as people of integrity who contribute to society rather than constantly resisting or exploiting it. Remember, every earthly kingdom is only temporary compared to the eternal rule of Christ.

*GIVE WHAT IS OWED*
_If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor_

Paul concludes this section with four commands summarizing how Christians should live responsibly within our society. Believers are to “_give what is owed_” to those in authority. This includes not only financial obligations, but also the attitudes we show toward people.

*First: “_if you owe taxes, pay taxes._”* The word used here refers primarily to direct taxes such as land or personal taxes. Christians are not to avoid their civic responsibilities simply because they dislike the government or disagree with its policies.

*Second: “_if revenue, then revenue._”* This refers more to indirect taxes such as customs duties or tolls placed on goods and commerce. In essence, Paul is saying believers should conduct themselves honestly in all areas of public life and business.

*Third: “_if respect, then respect._”* The word “respect” carries the idea of reverence or proper regard for authority. Christians may strongly disagree with leaders or policies, but Scripture calls believers to avoid contempt, slander, and dishonor. “_Show proper respect to everyone, love the family of believers, fear God, honor the emperor._” 1 Pet 2:17.

*Fourth: “_if honor, then honor.”_* Honor means recognizing the position and responsibility that authorities hold. This does not mean treating leaders as moral superior, or worthy of homage. Rather, Christians acknowledge that authority itself is part of God’s ordering of society.

In many ways, these commands summarize Christian citizenship. We are called to display a different spirit, one that reflects the character of Christ and points people toward His kingdom. 

*APPLICATION*
One of the greatest testimonies that we as Christians can give to the world is not what we say, but how we live. If we do not live the faith we proclaim, no one will listen to our words. Paul reminds believers that submission, honesty, respect, and integrity are all part of our witness to Christ. Christians should never be known for being dishonest, hateful, rebellious, or constantly outraged people. Instead, we should be known for our Christlike behavior and doing what is right even when it is difficult.

This does not mean we always agree with our governments or approve of the decisions leaders make. But it does mean that our conduct should always reflect the character of Christ. The world is watching how Christians speak, behave, work, pay what they owe, treat others, and respond to authority.

John Stott once wrote: “The greatest hindrance to the advance of the gospel worldwide is the failure of the lives of God’s people.” This is a critical point. The gospel is always hindered when Christians proclaim Christ with their lips but dishonor Him through their conduct.

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WHEN WE ARE WEEK-WE ARE REALLY AT OUR STRONGEST

WHEN WE ARE WEEK-WE ARE REALLY AT OUR STRONGEST

By Steven Garofalo May 1, 2026

While each one of us enters the new week differently and at different stages of life, I’m reminded how temporal life is and how or present, difficult times are really when we are the strongest. Paul says in 2 Corinthians 12:7-10 “So, to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore, I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” A thorn was given to Paul, and I believe perhaps to most if not all of us. With Paul, this seems to have been some recurrent physical affliction. Perhaps a migraine headache, malaria, or epilepsy as many have suggested. Only God knows.  

Most importantly, Paul saw this as the work of Satan, permitted by God for a good purpose (keeping him humble). It could not be relieved through prayer in Paul’s case (v.8). But Paul makes clear in v.9 that “the power of Christ in him was more important than freedom from pain”. Paul makes clear that having to boast and defend himself made him feel foolish. It seems that everyone could see the thorn Paul suffered from-it was no secret. Some among the Corinthian Christians probably thought less of Paul because of his torn in the flesh, but they had known nothing of the amazing spiritual experience that lay behind it. The thorn, Paul said was bad used for good, as the New King James says, “a messenger of Satan”. God allowed Satan’s messenger to successfully keep Paul from becoming exhaled above measure…in his own eyes and that of others. Boy, how this hits home with most of us. Our failures are really chisel marks in our clay and mental makeup so that the Lord can use us “authentically”. 

This goes strongly against “numbers” as our barometer of success in our modern world. How many were saved, how many downloads, how many views and likes. What a joke-this is harmful if taken as success. Success is made one on one through each believer to others. And when we get too big for our own self, God will send a thorn. Whether that thorn is temporary or permanent, that’s up to Him not us. Either way, it is for our own ultimate good in both the temporal and eternal spectrum. 

Reflecting in all of this makes me think about the state of the church, Christianity, the United States, and the world. My conclusion is that we are all out of wack to some degree…some more than others. And as such, God is recalibrating us. There is no going back to the way things used to be. My mom is 90 years old and has a difficult time with this …understandably. But the Great Generation of World War2 was changed forever by war, Great Depression. And it left a thorn in their side. But then came the 1950’s. Good times came back. But things were different forever. And the thorn in many if not most all families and homes re: the loss of a lost one and the emotional and mental scars of war quietly lived in…the loss of children, husbands, friends and the like was a thorn fie that generation. Hence why they were serious and very matter of fact.  

 Suffering is real. Through Paul’s infirmities God made him completely dependent, but his continued-even forced-dependence upon God made him s thronged Paul did not resign himself to his fate; he welcomed it. He rejoiced that he could say, “WHEN I AM WEAK, THEN I AM STRONG”. “I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, THEN I am strong-Apostle Paul. This is not a one-day way of thinking, acting and being-it is how we chose to live our life-dependent on God or independent of His will for our lives. Calamities come to all. It is how we view, accept, and embrace them. Which will you choose?

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FROM SADNESS TO PERSEVERANCE
Living A Life Of Hope!

Apostle Paul viewed perseverance as a vital, Holy Spirit-empowered endurance of suffering, fueled by hope, calling, and the promise of eternal glory. He taught that trials develop character and hope (Romans 5:3-4), encouraging believers to not grow weary in doing good and to finish their faith "race".

Key Themes of Paul’s Teaching on Perseverance:Suffering Produces Character: Paul writes in Romans 5:3-4 that suffering leads to endurance (perseverance), which builds character and ultimately produces hope. Empowered by Grace: True perseverance is not self-striving but reliance on God’s power, as Paul notes in 1 Corinthians 15:10 that he labored harder than others, yet it was "the grace of God" within him. The "Race" Metaphor: Paul frequently used athletic metaphors, stating he "fought the good fight" and "finished the race" (2 Timothy 4:7), encouraging believers to remain steadfast to the end. Focus on Eternity: In 2 Corinthians 4:17-18, he encourages believers to look beyond temporary struggles to an "eternal weight of glory".

Joy in Trials: Paul modeled finding joy in suffering (Romans 5:3) and maintaining a mindset that trials are merely temporary, as shown in his letter to the Philippians.Key Verses on Perseverance by Paul:Romans 12:12: "Be joyful in hope, patient in affliction, faithful in prayer."Galatians 6:9: "Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. "2 Thessalonians 3:5: "May the Lord direct your hearts into God’s love and Christ’s perseverance."2 Timothy 4:7:  "I have fought the good fight, I have finished the race, I have kept the faith."Pillars of Paul's Own Perseverance:Paul’s endurance was built on a firm conviction of his calling, a reliance on divine strength rather than human ability, and a focus on the reward of Christ, often prioritizing these over his own physical safety.

So I ask you..how you see perseverance in today’s crazy world? Are you willing to take the Sceipturel challenge to suffer in order to build character before the Lord daises you up to even higher levels of service, joy and blessing according to how much you and I can handle without letting success, lower and wealth get the best of us? Think about that-pray about that…

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