Steven Garofalo
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“THE APOSLE PAUL AND THE SICILIAN CRIME BOSS”
By Steven Garofalo, August 28, 2023 (Copyright 2023)
August 28, 2023

What does the Apostle Paul and the Sicilian Crime Boss, Matteo Messina Denaro (who eluded authorities for decades before being caught) have in common? Not much outside of the fact that both men his in plain site.

Today, I want to look at the the most surveilled, monitored and tracked biblical character in the Bible, the Apostle Paul; and let Paul’s example serve as our own template for less stressful living.

In Episodes 1, 2 and 3, I spoke about the recently caught Crime boss Matteo who hid from the authorities for 30 years by living according to the ancient Jewish saying “If you want to hide a tree, plant it in the forest”. Matteo, the Sicilian crime boss was wise in that he understood the simple truth, that to hide in plane site is the best place to hide. As for you and I today, living peacefully an unseen is more difficult due to increasing digital monitoring by the government through technology; namely the impending programmable CBDC digital currency designed to track every financial transaction we make. While many countries and most large countries are adopting a CBDC monetary system, many are not; including Poland, most of Central and South America, parts of Asia and many countries in Africa.

What can we do about where we live in a CBDC regulated world? For starters, we can push back before the CBDC is launched by asking our representatives to add in as many protections for it’s citizens as possible. Outside of that, we must look to God’s Word and see what He has to say about how to navigate through such a world. What does the Bible say about our privacy? About our hiding in plain site, and the concept of a CBDC? While the Bible does’t address CBDC’s directly for obvious reasons (computers weren’t around at that time), the Bible does address privacy and hiding in plain site. A good place to start is by looking at the life of the Apostle Paul who was monitored very, very closely by government officials and the military.

How did the Apostle Paul handle being monitored and surveilled by the government and military eyes in his life? For starters, when Paul came into Rome, while he was allowed to stay by himself, he was assigned a soldier to guard him” (Acts 28:16). From the perspective, he really wasn’t all that alone. Th Apostle Paul was put under the watch of and chained to a Praetorian Guard. What I found fascinating is that while Paul was under house arrest, he still carried out his mission calling from God. God provided the freedom to “write” and he did just that. Paul sent letters, accepted visitors in Christian fellowship and I would assume from those who would have wanted to hear the Gospel message. The Bible says that Paul even preached and taught, sharing his faith with a captured audience-the soldiers on duty! Did Paul hide out in the middle of nowhere? No, he hid like a tree in the forest-in plain site. And God used him immensely.

WHO WAS PAUL’S AUDIENCE? His audience were the soldiers guarding Paul and anyone in the “household of Caesar” that interacted with Paul; both of which heard the Gospel message. As a result, as Paul’s letters tell us, some became followers of Jesus and joined the first century church in Rome. Paul was, according to Luke (and the Holy Spirit) chained to a single Roman soldier  in contrast to Peter who was chained to two Roman soldiers (Acts 28:16; 12:6). The ancient historian Josephus tells us that this would have been a four-hour guard, meaning 6 men/guards per day! Do you think that those guarded and the household of Caesar would have heard the Gospel message had not Paul been surveilled as such? Think about that question for just a moment.

Did Paul fear the  loss of his freedoms and all things most consider worth living? Yes, I believe he did, but he kept to his mission and never succumbed to “APATHY”. For you and I today, the “LOSS” of freedom, material wealth and many other things we have come to depend on and enjoy is what we fear if honest. Naturally, we too, like Paul fear the loss of our freedom and possibly our lives. That being said, God still calls us wherever we choose to live, to live as a tree planted in a forest, not in seclusion from other human beings.

In the end, it’s easy to push the “God out of the machine” or “ex-deo mechanica” button and say “the world is coming to an end” with the moral and legal codes of America destroyed and the country falling apart morally, economically, financially and literally. But, whose fault is that? The politicians and leaders? Who voted those leaders and politicians in? We did. We are in the position we are in currently because we as the body of Christ have grown too comfortable with the privileges and blessings God has given us. We have, if honest, slacked and gotten comfortable in our safe, free country and forgotten why we were blessed by God.

As a result, we have neglected to live more biblically in light of our current material state of wealth and comfort. When we strip away the facade of our current privileges, we see that as believers in Jesus Christ, we are pilgrims on this earth. As such, we are always to some degree go against the grain of the secular culture. We are called to help those who are lost to see the light of Jesus Christ through the Word of God and with help of the Holy Spirit. With that in mind, despite where we live, let’s be certain to plant our tree in “the forest”, meaning in plain site, and not in a field, behind a wall, over the hill, or behind the barn-secluded from God’s calling and the lost world altogether.

The best place to hide really is in plain site, so that we can let our light shine to all the world and to the lost. 1 Thessalonians 5;11 says, “Therefore encourage one another and build one another up, just as you are doing.” How can we do that if we are secluded  and confined, limited in our exposure to others? As authentic followers of Jesus Christ, we are called to encourage other authentic Christians as well as with the lost world. We If we do this, God will do a work in our personal lives and restore things a new in your country and mine; albeit in a new, different but joyful way.

So what does the Apostle Paul and the Sicilian Crime Boss Matteo have in common? While Matteo the crime boss lived a life very opposite of how the Bible commands us to live, the Apostle Paul lived very much in line with how the Bible calls us to live. Outside of the fact that both were from Italy, and both figured out that the best place to hide is in plain site, there was nothing much they had in common.

Paul was the most surveilled, monitored and tracked biblical character in the Bible next to Jesus Christ. Let’s look to the Bible and Paul’s example and use that as our model for how to live in our monitored and surveilled world. It’s God true template for how we can and should live, and how we can live a less stressful life, knowing that God is in full control. And let’s remember, “the best place to hide a tree is in a forrest.”

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GOD IS LIGHT AND LIGHT IS “GOOD”

1) God IS Light. “5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all” (John 1:5).

2) God Created Physical Light and called It GOOD. WHY? Because the light we see reflects God’s Goodness, Love, Warmth, and Provision. Hos essence.

“3 And God said, “Let there be light,” and there was light. 4 And God saw that the light was good. And God separated the light from the darkness.” (Genesis 1:3-4)

Welcome to the start of a short new week. God is reflecting His Light upon you this fresh new morning as His mercies are new every morning (Lamentations 3:22-23). And great is His faithfulness! I pray these beautiful words of God encourage you today!-Steven

UPCOMNG ADDITIONAL AUDIO COMING TO THE COMMINITY!

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I figured it out in that the two friends who call me weekly are growing daily in their biblical faith while the other two are growing away from Christ in their daily life. It’s as simple as that. It’s not an issue of friendship as much as it is about faith. I love my two distant friends and miss them dearly, but God always provides and I’m really cherishing my newer friends of old. THANK YOU GOD FOR YOUR PROVISION OF FRIENDSHIPS. I am greatly blessed in riches of authentic faith in Christ and friends of faith…remember what Jesus said about who are-Jesus’ Mother and Brothers

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Not Serpents of Skin, but From The Falsehood Of Sin: Uncoiling The Ending of Mark’s Gospel
By Del Potter, M.A.A. (Copyright 2025)

Not Serpents of Skin, but From The Falsehood Of Sin: Uncoiling The Ending of Mark’s Gospel

By Del Potter, M.A.A. August 27, 2025

Opening Remarks

From the outset, this article is NOT contending whether or not the ending of Mark 16 should be included. Although, it is in my humble opinion that some of the strange language in the ending of Mark actually affirms the truthfulness of the events inserted into the ending of Mark. There are several striking words in Mark's longer ending (Mark 16:17–18):

“These signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them...”

As a first impression, the imagery suggests a miraculous ability to resist snakes and poison. It is nevertheless important to note that serpents and poison consistently function within Jewish, Biblical, and early Christian thought as symbols of false teaching and spiritual corruption, not simply physical danger.


Serpents in Scripture: Symbols of Deception

From the beginning of Genesis through Revelation, the serpent is never merely zoological—it is the archetype of deceit. In Genesis 3, the serpent slithers into the Garden not to bite with fangs, but to inject Eve with poisonous doubt about God’s word. Later Jewish wisdom literature follows this thread:

  • Ecclesiasticus (Sirach) 21:2: “Flee from sin as from the face of a serpent: for if thou comest too near it, it will bite thee.”
  • Psalm 140:3: “They make their tongue sharp as a serpent’s, and under their lips is the venom of vipers.”

This same imagery flows into the New Testament:

  • Matthew 23:33: Jesus calls the Pharisees a “brood of vipers,” not because of biology, but because of false teaching.
  • 2 Corinthians 11:3: Paul warns that, just as the serpent deceived Eve, so false teachers corrupt the simplicity of Christ.
  • Revelation 12:9: John describes Satan as a serpent “And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him.”

Therefore, when Mark refers to "serpents" and "deadly poison," his Jewish-Christian readers would have recognized the metaphor: heresy slithering into the church among the people with its false doctrine poisoning the entire church (2 Peter 2:1).


The Poison Of Heresy: A Dangerous Drink

The early Church frequently described heretical teaching as venom or poison. Ignatius of Antioch warned the Trallians:

“I therefore, yet not I, but the love of Jesus Christ, entreat you that ye use Christian nourishment only, and abstain from herbage of a different kind; I mean heresy. For those [that are given to this] mix up Jesus Christ with their own poison, speaking things which are unworthy of credit, like those who administer a deadly drug in sweet wine, which he who is ignorant of does greedily take, with a fatal pleasure leading to his own death.” (Letter to the Trallians 107 A.D.).

This language reflects the very pattern of Mark 16—poisonous teaching disguised as nourishment. The faithful, however, are promised preservation: “it will not harm them.” The believer, rooted in Christ, can discern and resist corruption.

No early Christian expressed this more vividly than Tertullian of Carthage (c. 200 AD). In his treatise Scorpiace, he likens heresy to venomous creatures:

  • Heresy “creeps into the church like a scorpion,” injecting spiritual poison.
  • The faithful must resist with the antidote of Scripture, wielded like the staff of Moses against the serpents of Egypt.

Tertullian believed that the danger was not from reptiles in the marketplace, but rather from false teachers within the church. Similarly, heresy pierces the souls of believers in a quiet and lethal manner, just as the scorpion stings unseen. As a result, he viewed Christ's promise in Mark not as a test of reckless physical stunts, but as a promise that the faithful will not suffer from the venom of falsehood if armed with the truth. As Paul rightly reminds his audience:

 "Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil (i.e. snakes & poisons)." - Ephesians 6:11


Mark’s Ending and the beginning of the Early Church

NT writers wrote within a culture steeped in metaphor. The early church never staged snake-handling rituals to “prove” faith. Instead, they testified by enduring persecution, refuting heresy, and preserving sound doctrine.

The apologetic force of Mark 16 is not spectacle—it is survival. The church would face vipers in pulpits, scorpions in councils, and poison in doctrine. Yet Christ promises: “These things will not harm you.”

Just as in the first century, serpents and scorpions creep into the church today—not in the form of reptiles, but in the form of false witnesses, compromised truth, and distorted gospels. The call of Mark 16 is not to chase miracles, but to guard against lies.

In a world full of theological poison, the believer’s protection is not daredevil faith, but faithful discernment: Scripture, the Spirit, and the witness of the saints.

“But false prophets also arose among the people, just as there will also be false teachers [i.e. snakes] among you, who will secretly introduce destructive [i.e. poison] heresies, even denying the Master who bought them, bringing swift destruction upon themselves.” - 2 Peter 2:1


Closing Remarks

The ending of Mark’s Gospel, far from a literal dare, is a prophetic warning and promise:

  • Serpents = false teachers.
  • Poison = heretical doctrines.
  • The promise = Christ’s people, if grounded in truth, will not be overcome.

Tertullian’s scorpions, Ignatius’ poison, Paul’s vipers, and Jesus’ own words unite: the greatest danger to the church is not fangs and venom in the field, but lies and venom in the pulpit.

In Christ, the Church endures—immune not to biology, but to blasphemy.

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MAN'S PROBLEM-"HIDDENESS"
By Del Potter, M.A.A., August 16, 2025

The Problem Is With Man's Hiddenness Toward God, Not Vice-Versa

Why Doesn’t God Make His Existence Unmistakably Clear to Everyone?

One of the most common objections to faith is: “If God is real, why doesn’t He just show Himself beyond all doubt?” Skeptics ask why God doesn’t write His name in the sky or make His presence undeniable. But Scripture, reason, and the earliest witnesses of the Church tell us a different story: God has already made Himself known, yet it is humanity that hides.

God’s Self-Revelation in Creation

Scripture consistently teaches that God’s fingerprints are everywhere. The Apostle Paul writes:

“For since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.” (Romans 1:20)

Psalm 19:1 echoes this truth: “The heavens declare the glory of God; the skies proclaim the work of His hands.”

Job reminds us that creation itself—beasts, birds, earth, and sea—all testify to the Creator:

“But ask the beasts, and they will teach you; the birds of the heavens, and they will tell you; or the bushes of the earth, and they will teach you; and the fish of the sea will declare to you. Who among all these does not know that the hand of the Lord has done this? In His hand is the life of every living thing and the breath of all mankind.” (Job 12:7–10)

God’s existence, then, is not hidden. It is written into the very structure of reality. As St. Athanasius later argued, creation itself acts as a universal witness, speaking of God’s power to every culture and language without need for words.

Why Does God Seem Hidden?

The real issue is not divine silence but human resistance. Moses records God saying:

“I will surely hide My face in that day, because of all the evil which they shall have wrought, in that they are turned unto other gods.” (Deuteronomy 31:18)

This is not a statement about God being unknowable but about mankind turning its back to Him. God’s “hiddenness” is a moral and relational reality, not an intellectual one. As Isaiah wrote:

“Your iniquities have made a separation between you and your God.” (Isa. 59:2)

Early Christians echoed this. Justin Martyr argued that those who live according to reason (logos) recognize the true God through creation and conscience. Clement of Alexandria explained that ignorance of God is not due to His absence, but due to the blindness of the soul enslaved to passions.

The Attributes of God are Revealed According To His Nature.

If God were to force belief by overwhelming proof, He would violate the very nature of faith and love. Love cannot be compelled; it requires freedom. Blaise Pascal later captured this well: “There is enough light for those who desire to see, and enough darkness for those who do not.”

The early Church understood that God provides evidence sufficient for faith, but not coercion. Origen taught that God “gives signs to those who are willing to see, but hides from those who shut their eyes.” This allows space for genuine seeking, humility, and love—rather than forced acknowledgment.

God Is Not Hidden—We Are

When people ask, “Why doesn’t God make Himself clear?” the biblical answer is: He already has. The problem is not with God’s silence but with our ears. The witness of creation, conscience, Scripture, and Christ Himself leaves us without excuse.

It is not God who hides, but man who hides from God—just as Adam and Eve once hid in the Garden. And yet, even then, God sought them, calling out: “Where are you?” (Gen. 3:9).

The same God still calls today through the beauty of creation, the testimony of Scripture, and the living Christ. The question is not whether God is clear enough but whether we are willing to see Him more clearly!

"For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully, just as I also have been fully known." - 1 Corinthians 13:12

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INFALLIBILITY IS GREATER THAN INERRANCY
By Del Potter M.A.A.
 
God's truth (Infallibility) is greater than man's inability to write down or transmit His word (Inerrancy) perfectly. God's truth remains true regardless if man regards or disregards it to be true.
 
Allow me to explain more in-depth. Inerrancy, is defined as the belief that Scripture contains no errors in its original manuscripts, so obviously inerrancy struggles with textual variants like John 8:1–11. The story is missing from the oldest Greek manuscripts (e.g., Codex Sinaiticus, Vaticanus) and its stylistic differences raise red flags for many textual critics. But if our faith rests solely on inerrant transmission, what happens when that transmission wavers? Are such passages now less inspired? We are warned from scripture itself that errant transmission could and can occur. God through Moses warns the Israelites that "You shall not add to the word which I am commanding you, nor take away from it, so that you may keep the commandments of the LORD your God which I am commanding you" (Deuteronomy 4:2).
 
Jesus seems to place an exclamation point on this line of thinking and says “If you love Me, you will keep My commandments" (John 14:15) clarifying further that if you love God you will not tamper with His word. God places a capstone on this discussion by warning His readers at the close of Revelation "and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book" (22:19). My point? We are warned through scripture itself there is and would be a problem with those that would add or even take away from God's infallible word thus making it errant and not inerrant. This is where the strength of infallibility steps in.
 
Infallible simply means “incapable of error.” The difference is God is incapable of error and is against His nature to error. "As for God, his way is perfect; the word of the Lord is flawless" (Psalm 18:30:). Inerrancy is like a flawless earthly mirror. Crack it, and it’s compromised. However, Infallibility is like the sun: Even if seen through a foggy lens, it still gives light and heat because its origin is not of the earth.
 
Psalm 119:89 reminds us that truth originates not in human manuscripts, but in the eternal counsel of God. Combined with John 21:25 - "Jesus did many other things... if all of them had been written down, the world itself would be unable to contain the volumes" We are confronted with a key theological insight: not all truth has been written, but all truth is known. In Scripture, it is clarified that omission from man's history does not imply absence from God's history. So, even when the earthly record is incomplete, the heavenly record has been completed.
 
Again, it is true that manuscripts such as Codex Sinaiticus omit stories like the Pericope Adulterae (John 7:53–8:11), leading some to question its authenticity. Yet, early Christians like Didymus the Blind (pre-Nicene era) affirmed the passage’s existence in "certain Gospels." Augustine later wrote that some scribes intentionally excluded the story out of fear it could be misused to justify sin using the story of the Pericope Adulterae.
 
“Certain persons of little faith... removed from their manuscripts the Lord's act of forgiveness toward the adulteress.” (Augustine 'De Adulterinis Coniugiis' - 419 A.D.)
 
This demonstrates that the story may have been removed due to fear, politics, or human discretion, but not by divine silence. In light of Psalm 119:89, we must remember that God's word is "SETTLED" [Greek: Natsab = stationed/established] in heaven before it’s written on earth.
 
This challenges an empirical view of truth. If divine revelation is only accepted when it aligns with surviving manuscripts, the church’s oral tradition, apostolic memory, and lived theology are undermined. The early church did not rely solely on manuscripts, but on witnesses, oral, and Spirit-led preservation. As Tertullian wrote in the 2nd century:
 
“We do not need curiosity after Christ Jesus, nor inquiry after the gospel. When we believe, we desire to believe nothing more. For this we believe, that there is nothing else which we ought to believe.” - Prescription Against Heretics, Ch. 7–8.
 
Scripture acknowledges its own incompleteness—yet affirms the completeness of God's eternal counsel.
 
The failure to accept any truth that has not been recorded in early papyri amounts to ignoring the 'heavenly library' where truth is established. There is a consensus among Scripture, tradition, and theology that the absence of paper does not imply the absence of preservation. Despite the fact that earth has not penned it, that does not mean heaven has not done so. As Christians, we believe that the eternal Word, who is Jesus Christ, the Logos (John 1:1-14), has embodied and preserved all truth, some written, some spoken, and some remembered in the heart of the Church. The Word of God cannot fail - even if manuscripts do. That is the beauty and greatness of infallibility over inerrancy.
 
"And there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written." (John 21:25).
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