Steven Garofalo
Spirituality/Belief • Education • News
THE TONGUE IS YOUR BEST DEFENSE!
By Steven Garofalo, June 5, 2023 (Copyright 2023)
June 05, 2023

“THE TONGUE IS YOUR BEST DEFENSE”

All human beings who have the ability to speak have the choice to use their words (tongue) to speak good or evil, blessing or curse, to uplift or tear down. “Death and life are the power of the tongue, and those who love it will eat its fruit” (Proverbs 18:21).

Today, I want to show you that in our sinful and dangerous world, that the tongue is often our best source of self-defense. “A gentle answer turns away wrath, but a harsh word stirs up anger” (Proverbs 15;1).

A couple of years ago, I experienced road rage while in route to a speaking engagement. I was scheduled as one of the first speakers that morning and was in a bit of a hurry. At a very busy intersection, I didn’t see the car behind the car in front of me on the other side of the road and accidentally cut off the gentleman driving that car. As a result, the man became unhinged in a way I had not seen since my college days. The man was cursing me with the most foul language as he passed me on the opposite side of the road and tried to pull me over and force me to stop. At one point, he stopped in the middle of the road (in front of a school) and tried to stop my vehicle, forcing me to drive around him on the opposite side of the road in the school zone. A short time later, at a very busy, major intersection in rush hour traffic with packed with cars, the light was red. The man unwisely got out of his car and approached my vehicle. I had thought through and rehearsed in my mind many times over what what I would do in a such a scenario (from a self-defence perspective) due to the fact that I am licensed to carry a weapon through the State of North Carolina.

I have had my carry and conceal license for over 20 years and have thought through when-if ever, I might draw my weapon (pistol) in self defense when/while in my vehicle. My plan was clear in that I would never draw my pistol unless I had no other option, meaning that I could not get away from, or escape the threat. In my motor vehicle, this meant that I would only draw my weapon if I was unable to move my car forwards, backward, left or right. In this case, I was boxed in by traffic and had no where to go. The man physically approached my car and started taking pictures and yelling at the top of his lungs at me. With nowhere to go, I very calmly drew my pistol from my holster but did NOT point it at him. With finger off the trigger (on the slide), I rolled my window down so that he could see my face, giving him the ability to be heard verbally and communicate with me if he wished, I in turn communicated two things. First, I was remaining calm and would not return insult "Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing" (1 Peter 3:9).

Second, I wanted him tounderstand that he clearly had become a physical threat to me in an effort to de-escalate and stop his rampage from moving to a physically violent level. Had I cursed him back, he may have stopped as most bullies do, but it very well may have caused him to increase in anger. Saying not a word, I calmly put the pistol sideways on my chest pointing down again not pointing it at him or in the direction of any other cars or pedestrians-safely signaling to the gentleman that I was armed should he decide to escalate and physically attack me.

Thankfully he immediately stopped in his tracks and backed up, realizing that he had become emotionally unhinged in front of countless people in cars all around us who were now loudly beeping their horns at him. While still screaming at me, he retreated to his vehicle as I remained perfectly calm. I would have and would have called the police if I had to point the weapon and I had to speak in 90 minutes so I let it go and went onto my speaking engagement.

When I got home that night I told my wife that I didn’t think this man was a bad guy, but a guy under serious emotional distress (possibly with some serious anger issues) from the world pressures and stress-of a post Covid world and an economy in shambles. I prayed about it quite often and the Lord gave me the sense that I would bump into this gentleman again at some point; and that I was to share the gospel with him if God was to open that door. Sure enough, a month later, while coming out of supermarket, I came out carrying two bags of grocery, and what do you know, he was parked right next to my car. His trunk was up so as to not expose his license plate (which I had obtained already at the original incident). I am confident he knew it was my vehicle.

I got into my car as he was on his cell phone, leaving his trunk up the whole time looking periodically over at me. As I proceeded to drive away , I went about 50 feet or so I felt the Lord signaling for me to turn around and speak withthisnman. I circled around and rolled my windows down and kindly said to him with a soft-smile and a "soft tongue", “Are you the gentleman that I accidentally cut off in traffic”?

I remembered God’s wisdom that a gentle tongue has the ability to calm anger and thwart threats. In my opinion, it didn’t really matter who cut who off but now the situation would be handled and of God would be glorified in such an extreme moment. I spoke to him with a calm and loving spirit, as I knew he was wrong in how he had reacted. While I cut him off, I had not done so on purpose. The intersection is a very bad and confusing intersection to say the least.

I was pleasantly surprised as to his response in that he immediately started apologizing. He made the point to communicate that his family escaped from Cuba and lost every thing they to start over. He said this because (most likely) for two reasons. First, my ministry website states that my father came from Sicily to start a new life in America for much the same reason. Second, I saw his response in part as part of his emotional stress regarding all things political and economical going on in  our country. He continued to authentically apologize and I apologized to him for accidentally cutting him off.

He said that he had pulled his car over after the event and prayed. I gave him a big hug, my business card, a copy of my book, “All Roads Don’t Lead To Heaven” with a smile and asked him to please contact me some time so that we can grab a coffee. A guy who owns up to such an incident is a guy I can respect. The main thing at that point was my witness for Jesus Christ. He still has not called me, but if he does, I will join him for a coffee. Isn’t that what Jesus would do?

SO WHAT?

In application for you and I today, the lesson is that sometimes a harsh answer is in line when in a dangerous situation but in most cases a gentle word turns away and stops a threat. For example, a person is about to get hit by a car or in a split moment-you have to yell at them to stop them from physical or verbal harm. Sometimes the tongue needs to be loud and firm-but not disrespectful in a wrong way. When physically threatened a soft tongue may or may not be the best response. I personally have been in numerous self-defense situations where I have was taken off guard and had to use a harsh-quick tongue (but very rarely). Ninety five percent of the time or more, a soft, focussed tongue can defuse, redirect or even eliminate a threat.

This begs the question as to what is a “soft tongue”. A soft tongue is not passive in a way that provokes an attacker to see you as weak. A soft answer, when focussed, stern, and not angry or provoking can be very effective in neutralizing a threat. A CALM RATIONAL answer that is STERN will project an inner strength and confidence that often distills the situation and instills a sense of equilibrium in the other person.

To be fair, there are times that, despite how you respond, the other person will continue to come after you. This may be a person who may be: Under severe stress; under the influence of drugs or alcohol; emotionally unstable; or one who feels that you offended or mistreated them to the point that they are no longer in control of their emotions.

The Bible instructs us clearly on how best to handle such people and such situations. I selected Proverbs 15 today as our main text because the Proverbs are “wisdom literature”. Wisdom literature does not mean "IF” you do X “THAN” you will get Y. It simply means that in general it’s wise to act in this way. And, if you do so, the likely outcome will most likely be the best outcome in the way the Bible describes. Remember,  “A soft answer turns away wrath, but a harsh word stirs up anger” (Proverbs 15:1).

LET'S RECAP:

FIRST: We talked lead about a “SOFT” or better yet, calm, rational, stern but strong answer as being the best-first response to a threat or a person treating you unfairly or aggressively when and if possible.

SECOND: By having thought out in advance what you might or might not do in certain self-defense situations, you will be much more logical, rational and calm as opposed to emotional in your response. In most cases, an emotionally out of control person is not being driven by facts, character, or a true understanding or knowledge of the Scriptures. We must be aware that there are criminals who seek out people who are not paying attention to or aware of their surrounds in an effort to take them off-guard and evoke in them a sense of helplessness. We should all be aware of our surroundings all times when in public.

THIRD AND LASTLY: it’s impossible in a self-defense situation to think through every single scenario; but we can do our best for when (not if) such a time comes.

The moral of this story is this: “A soft answer turns away wrath, but a harsh word stirs up anger” (Proverbs 15:1). In the case of the road rage I experienced, I am glad that by God's Grace, I chose a soft but firm answer as opposed to an angry one. I credit the power and God and presence of the Holy Spirit as being with me in that moment. The serious truth is that an angry person with an out of control anger issue can be dangerous. Two angry people are even worst because there is nothing to keep either tongue in check. As a result, things can quickly escalate and lead to a physical altercation and harm. As Christians, let’s make sure that we are ready to use our tongue to as our first line of defense in all cases.

By doing so this will lead us honor God before others and give us a powerful witness for Jesus Christ. It will also protect us from a moral and physical error-physically, spiritually and emotionally. The second verse in Proverbs 15 goes on to say, “The tongue of the wise commends knowledge, but the mouths of fools pour out folly”. The words “commends knowledge” means to use our words skillfully. For by dong so, we make them desirable. We are to use our words skillfully, making them desirable whenever possible, even when we are opposed. Finally, verse four goes on to say that, “A gentle tongue is a tree of life, but perverseness in it breaks the spirit”. The word “gentle” literally means “healing”, like the tree of life (see 3:18). In other words, we can bring healing to the other person by modeling a calm spirit by the Power of God, through Jesus Christ, with the power of the Holy Spirit. And that should be the goal for all of us.

In conclusion, the tongue in most cases is our living witness to an unsaved world. James 1:26 says, “If anyone thinks he is religious and does not not bridle his tongue but deceives his heart, this person’s religion is worthless”. More simply put, if we don’t bridle out tongue, we lose our witness for Jesus Christ and will be accountable before God for doing so. In our sinful and sometimes dangerous world, the tongue is our best first line-mode of self-defense when used properly (biblically). Sometimes a harsh answer is in line when in a dangerous situation, but in many if not most cases, a soft, focussed tongue can defuse, redirect and even stop a threat. I want to reiterate that a “soft tongue” is not passive in a way that would provoke an attacker to verbally or physically become more aggressive towards us. A soft answer simply put, is focussed, stern, and not angry or provoking. It’s means having a CALM and RATIONAL spirit that projects a biblical strength and  spirit that is filled with the Holy Spirit that gives us an inner strength and confidence that can produce a calmness in the other person.

Keep in mind that there are times that, despite how we respond, the other person may continue to come after us verbally or even physically. Let’s take into account that such a person may be under severe stress, under the influence of drugs or alcohol, emotionally unstable, or may have been offended by something they perceive as offensive to them. Our response needs to be in line with God’s Word. And if necessary, we may need to escalate if necessary to protect ourselves or those around us.

The GOOD NEWS is that the Bible clearly instructs us how to act and react, and how best to handle people in such situations. The tongue is not always able to calm an angry heart and mind-that is a subject all its own. What we see in God’s Word through Proverbs is the age old wisdom that “A soft answer turns away wrath, but a harsh word stirs up anger”. If we are willing and able to do this, the likely outcome in many if not most cases will be the best outcome for us, the other person, and to the the glory of God.

Thank you all who support this channel through my community at STEVENGAROFALO.Com and for those who support us financially  on the Subscriber level or at ReasonForTruth.ORG-Thank You So Much. It would not be possible for me to produce these videos and carry out the mission God has called me to in the USA and over 35 countries around the world.

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By Steven Garofalo, September 12, 2025 (Copyright 2025)

THE DEATH PENALTY FOR CHARLIE KIRK’S MURDER?

Over the past week we have seen a young Ukrainian lady stabbed in the neck - murdered in cold blood by a deranged serial repeat offender who was let out of jail by writing a hand written note stating that he would be a good boy and not do that again. Her crime was simply riding the subway in Charlotte, NC. 

The criminal murderer had been arrested 14 times and let out by a judge that never passed the bar and I believe never even went to law school. She was a DEI activist judge. So what should have been his punishment?

Then there is the assasination of a Charlie Kirk. What should become of him once caught?

The Bible is very clear as to the answer to the question regarding punishment for first degree murder (speaking of humans only). I want to address this issue today for all of mankind, but especially for us as Christians. Before get jump in, I want to make clear that Christians should NEVER defy God’s Word in light of secular of secular thinking or how we feel about taking the life of a human being who pre-meditatively took the innocent life of another human being-who by the way are made in God’s image.

In order to make this not about my opinion, let’s go to what God through His word (the Holy Bible Scriptures) says from the very beginning of time as to what is to be the punishment or response administered to one who commits first degree murder. First degree murder by its very legal definition is to take an innocent life knowingly and premeditated. This is what I want to address in today’s episode. I want to digress for one brief moment in addressing the government authorities who have and continue to fail to do their job by simply incarcerating (putting and keeping criminals in jail) for the safety of the general, innocent public. That’s the more difficult question to answer-but I see it as negligence and possibly an accessory to homicide in many if not most all cases. 

So, the more more difficult question to answer is what ought be the legal and civil liability for judges, governors and other positions of power if those judges (who are acting negligently) results in the loss of human life, meaning the murder of innocent citizens by way of criminals that should have been locked up but were let out uprightly. This is gross neglegence of their part in letting these repetitive law breakers and monsters out of jail with zero cash bond or on things like a written note to behave like a good girl or boy as was the case in the North Carolina man-arrested 14 times, and who ended up murdering a young 23 year old Ukrainian woman on the Charlotte, NC subway simply because he was let out of jail on zero bond for writing a nice promise to the so called non-layer “judge” that he would stop being a bad boy and behave himself as some form of demented bond for his release. That question is yet to be debated but the Bible addresses that question as well when resulting in physical harm or loss or damage to property. Perhaps we will leave that for another day. Let’s get back to the Bible and the death penalty.

The problem with modern Christians is that they see the Bible as an ancient document, somewhat disconnected from biblical truths. In other words, many if not most modern people claiming to Christian don’t see the Bible as the ultimate Standard for right or wrong, but a nice book they can choose and pick from according to how they might feel about a particular subject.

The problem problem with modern “Christianity” is that it’s often distorted and it’s considered extreme by many for Christians to think and act biblically. 

My response this is that society and secular thinking in such cases is not moderate but extreme itself in allowing criminals to repeat crime at more extreme levels. Sadly, in some cases, such thinking results in murder and the loss of innocent life. This is what God gave us as to the consequence of shedding innocent blood in murder. Don’t get me wrong, mercy and forgiveness are very important, but we are to show mercy and forgiveness without forgoing God’s commands. We can forgive the person and still hold them to the physical consequence of the death penalty-and we should. Let’s now take a look at what God tells us about the death penalty from the very start of the Bible, starting in the Book of Genesis, chapter 9.

Genesis 9:5-6 (ESV)
“5 And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning for the life of man. 6 “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.”

In other words, God makes clear in the very beginning of time-in the beginning of the Bible, that homocide (first degree murder) demands a punishment that matches the crime. The justification for capital punishment, here established, is the nobility of human life… “FOR GOD MADE MAN (and woman) IN HIS OWN IMAGE”. Thus murder shows contempt for God Himself as well as for one’s fellow man. What Genesis 9 is not saying is that the death penalty is to applied to a person who accidentally ran a red light and killed another person. That still hold consequences, it not the death penalty. That’s a different discussion for a different episode.

THE POWER TO ADMINISTER THE DEATH PENALTY

To be clear, the power to administer capital punishment does not lie with us as individuals or any entity outside of the authority and power of governmental. Romans 13:3-4 makes clear of that, saying:

“3 For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, 4 for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer.”

HOW SHOULD CHRISTIANS VIEW THE DEATH PENALTY?

FIRST: We must understand and accept that God has instituted capital punishment (the death penalty, not man.) It would be arrogant and presumptuous to think that we could instituted and/enforce or fail to enforce a higher standard than God commanded. After all, God is perfect and as such, has provided us the highest Standard of any being. And this standard applies not only to us as His created beings but also to God Himself due to the fact that He is all good and perfect.

God is Love as well Infinite in His essence and attributes. As such, He loves to an Infinite degree. We should also understand that God has wrath as an infinite degree, and He maintains this in perfect balance. 

SECOND: As Christians (and all human beings ), we must recognize and accept that God has given us government as the authority as we discussed for administering capital punishment, and determine when the death penalty should be applied according to God’s Word. This better ensures that innocent or people undeserving of the death penalty are not put to death wrongfully (see Genesis 9:6; Romans 13:1-7). 

IN CLOSING

Let’s be clear that it’s unbiblical to clam that God opposes the death penalty in all instances. On the flip side, Christians should not rejoice when the death penalty is employed. We can feel the satisfaction of God’s justice being implemented and upheld but we should not rejoice, meaning we ought not celebrate the death of another human being, despite their terrible crime(s). 

In the end, Christians out not fight against or picket or push back the government’s right to execute the perpetrators of the most terrible crimes, especially when involving first degree murder when it’s deserved.

It’s emotionally nice to want to extend mercy and many Christian’s defy God’s Word regarding the death penalty. In such cases, Christian are not only wrong but in defiance of God’s Word. The only answer I have as to why a Christian would do such a thing is that they have compitulated to culture insted of helping form, influence and change the world according to God’s Word. In closing I want to remind everyone of one simple truth in that God does not move to us as His created creation. Instead, we, mankind (meaning all humans-both man and woman) move to Him. He is unmovable. 

Malachi 3:6
“For I the LORD do not change; therefore you, O children of Jacob, are not consumed.”

AND SO SHOULD WE AS CHRISTIANS: 1 Corinthians 15:58 (ESV)
“58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain…”

Will you chose to see these verses and the entire Bible as your guide for living and what is right and wrong or will you pick which Scriptures you like or dislike and make yourself the god of the Bible as opposed to God?

Read full Article
Not Serpents of Skin, but From The Falsehood Of Sin: Uncoiling The Ending of Mark’s Gospel
By Del Potter, M.A.A. (Copyright 2025)

Not Serpents of Skin, but From The Falsehood Of Sin: Uncoiling The Ending of Mark’s Gospel

By Del Potter, M.A.A. August 27, 2025

Opening Remarks

From the outset, this article is NOT contending whether or not the ending of Mark 16 should be included. Although, it is in my humble opinion that some of the strange language in the ending of Mark actually affirms the truthfulness of the events inserted into the ending of Mark. There are several striking words in Mark's longer ending (Mark 16:17–18):

“These signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them...”

As a first impression, the imagery suggests a miraculous ability to resist snakes and poison. It is nevertheless important to note that serpents and poison consistently function within Jewish, Biblical, and early Christian thought as symbols of false teaching and spiritual corruption, not simply physical danger.


Serpents in Scripture: Symbols of Deception

From the beginning of Genesis through Revelation, the serpent is never merely zoological—it is the archetype of deceit. In Genesis 3, the serpent slithers into the Garden not to bite with fangs, but to inject Eve with poisonous doubt about God’s word. Later Jewish wisdom literature follows this thread:

  • Ecclesiasticus (Sirach) 21:2: “Flee from sin as from the face of a serpent: for if thou comest too near it, it will bite thee.”
  • Psalm 140:3: “They make their tongue sharp as a serpent’s, and under their lips is the venom of vipers.”

This same imagery flows into the New Testament:

  • Matthew 23:33: Jesus calls the Pharisees a “brood of vipers,” not because of biology, but because of false teaching.
  • 2 Corinthians 11:3: Paul warns that, just as the serpent deceived Eve, so false teachers corrupt the simplicity of Christ.
  • Revelation 12:9: John describes Satan as a serpent “And the great dragon was thrown down, the serpent of old who is called the devil and Satan, who deceives the whole world; he was thrown down to the earth, and his angels were thrown down with him.”

Therefore, when Mark refers to "serpents" and "deadly poison," his Jewish-Christian readers would have recognized the metaphor: heresy slithering into the church among the people with its false doctrine poisoning the entire church (2 Peter 2:1).


The Poison Of Heresy: A Dangerous Drink

The early Church frequently described heretical teaching as venom or poison. Ignatius of Antioch warned the Trallians:

“I therefore, yet not I, but the love of Jesus Christ, entreat you that ye use Christian nourishment only, and abstain from herbage of a different kind; I mean heresy. For those [that are given to this] mix up Jesus Christ with their own poison, speaking things which are unworthy of credit, like those who administer a deadly drug in sweet wine, which he who is ignorant of does greedily take, with a fatal pleasure leading to his own death.” (Letter to the Trallians 107 A.D.).

This language reflects the very pattern of Mark 16—poisonous teaching disguised as nourishment. The faithful, however, are promised preservation: “it will not harm them.” The believer, rooted in Christ, can discern and resist corruption.

No early Christian expressed this more vividly than Tertullian of Carthage (c. 200 AD). In his treatise Scorpiace, he likens heresy to venomous creatures:

  • Heresy “creeps into the church like a scorpion,” injecting spiritual poison.
  • The faithful must resist with the antidote of Scripture, wielded like the staff of Moses against the serpents of Egypt.

Tertullian believed that the danger was not from reptiles in the marketplace, but rather from false teachers within the church. Similarly, heresy pierces the souls of believers in a quiet and lethal manner, just as the scorpion stings unseen. As a result, he viewed Christ's promise in Mark not as a test of reckless physical stunts, but as a promise that the faithful will not suffer from the venom of falsehood if armed with the truth. As Paul rightly reminds his audience:

 "Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil (i.e. snakes & poisons)." - Ephesians 6:11


Mark’s Ending and the beginning of the Early Church

NT writers wrote within a culture steeped in metaphor. The early church never staged snake-handling rituals to “prove” faith. Instead, they testified by enduring persecution, refuting heresy, and preserving sound doctrine.

The apologetic force of Mark 16 is not spectacle—it is survival. The church would face vipers in pulpits, scorpions in councils, and poison in doctrine. Yet Christ promises: “These things will not harm you.”

Just as in the first century, serpents and scorpions creep into the church today—not in the form of reptiles, but in the form of false witnesses, compromised truth, and distorted gospels. The call of Mark 16 is not to chase miracles, but to guard against lies.

In a world full of theological poison, the believer’s protection is not daredevil faith, but faithful discernment: Scripture, the Spirit, and the witness of the saints.

“But false prophets also arose among the people, just as there will also be false teachers [i.e. snakes] among you, who will secretly introduce destructive [i.e. poison] heresies, even denying the Master who bought them, bringing swift destruction upon themselves.” - 2 Peter 2:1


Closing Remarks

The ending of Mark’s Gospel, far from a literal dare, is a prophetic warning and promise:

  • Serpents = false teachers.
  • Poison = heretical doctrines.
  • The promise = Christ’s people, if grounded in truth, will not be overcome.

Tertullian’s scorpions, Ignatius’ poison, Paul’s vipers, and Jesus’ own words unite: the greatest danger to the church is not fangs and venom in the field, but lies and venom in the pulpit.

In Christ, the Church endures—immune not to biology, but to blasphemy.

Read full Article
MAN'S PROBLEM-"HIDDENESS"
By Del Potter, M.A.A., August 16, 2025

The Problem Is With Man's Hiddenness Toward God, Not Vice-Versa

Why Doesn’t God Make His Existence Unmistakably Clear to Everyone?

One of the most common objections to faith is: “If God is real, why doesn’t He just show Himself beyond all doubt?” Skeptics ask why God doesn’t write His name in the sky or make His presence undeniable. But Scripture, reason, and the earliest witnesses of the Church tell us a different story: God has already made Himself known, yet it is humanity that hides.

God’s Self-Revelation in Creation

Scripture consistently teaches that God’s fingerprints are everywhere. The Apostle Paul writes:

“For since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.” (Romans 1:20)

Psalm 19:1 echoes this truth: “The heavens declare the glory of God; the skies proclaim the work of His hands.”

Job reminds us that creation itself—beasts, birds, earth, and sea—all testify to the Creator:

“But ask the beasts, and they will teach you; the birds of the heavens, and they will tell you; or the bushes of the earth, and they will teach you; and the fish of the sea will declare to you. Who among all these does not know that the hand of the Lord has done this? In His hand is the life of every living thing and the breath of all mankind.” (Job 12:7–10)

God’s existence, then, is not hidden. It is written into the very structure of reality. As St. Athanasius later argued, creation itself acts as a universal witness, speaking of God’s power to every culture and language without need for words.

Why Does God Seem Hidden?

The real issue is not divine silence but human resistance. Moses records God saying:

“I will surely hide My face in that day, because of all the evil which they shall have wrought, in that they are turned unto other gods.” (Deuteronomy 31:18)

This is not a statement about God being unknowable but about mankind turning its back to Him. God’s “hiddenness” is a moral and relational reality, not an intellectual one. As Isaiah wrote:

“Your iniquities have made a separation between you and your God.” (Isa. 59:2)

Early Christians echoed this. Justin Martyr argued that those who live according to reason (logos) recognize the true God through creation and conscience. Clement of Alexandria explained that ignorance of God is not due to His absence, but due to the blindness of the soul enslaved to passions.

The Attributes of God are Revealed According To His Nature.

If God were to force belief by overwhelming proof, He would violate the very nature of faith and love. Love cannot be compelled; it requires freedom. Blaise Pascal later captured this well: “There is enough light for those who desire to see, and enough darkness for those who do not.”

The early Church understood that God provides evidence sufficient for faith, but not coercion. Origen taught that God “gives signs to those who are willing to see, but hides from those who shut their eyes.” This allows space for genuine seeking, humility, and love—rather than forced acknowledgment.

God Is Not Hidden—We Are

When people ask, “Why doesn’t God make Himself clear?” the biblical answer is: He already has. The problem is not with God’s silence but with our ears. The witness of creation, conscience, Scripture, and Christ Himself leaves us without excuse.

It is not God who hides, but man who hides from God—just as Adam and Eve once hid in the Garden. And yet, even then, God sought them, calling out: “Where are you?” (Gen. 3:9).

The same God still calls today through the beauty of creation, the testimony of Scripture, and the living Christ. The question is not whether God is clear enough but whether we are willing to see Him more clearly!

"For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully, just as I also have been fully known." - 1 Corinthians 13:12

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