Steven Garofalo
Spirituality/Belief • Education • News
WHAT DOES THE BIBLE SAY ABOUT SLAVERY?
By Steven Garofalo, May 22, 2023
May 22, 2023

I want to clarify regarding this episode, that I am not a proponent of "slavery". My goal today is simply to show you what the Bible, particularly the book of Exodus specifically outlines as to the law of slavery in the Old Testament. Slavery is a reality in our modern world as much as it was in biblical times. As such, it is important for us to understand the limitations God puts in servatude and the dignity and freedom He demands under the law as He provided the Israelites.

In the United States, we a very different understanding of “slavery” as compared to what the Bible says about Slavery. In Exodus, chapter 21, God provides us with specific laws that pertain to and describe God’s position on Slavery (21:1-11). After reading Exodus 21, I found it intersting as to what God says about slavery. I will leave it for you to read God's Word and decide for yourself.

In Exodus 21:1-11, we find that slavery during the biblical times was a fact of life; as it has been for more cultures and societies in history than not. In that time period, culture generally speaking, and for the Israelite culture more specifically, it was not the same thing or “institution” as the forced servitude and limited bondage as a slave that we associate much of our modern day understanding of slavery. The Hebrew word embed meant much more than simply “servant”. You see, in biblical times, when people fell into bad economic circumstances, there were no “bail outs” for political advancement. Instead, those who fell into bad economic circumstances might engage into the role of “indentured servitude”, becoming the slave of another in exchange for the basic necessities of life, such as food, water and shelter. Elimination of this system was literally impossible, as it offered no other option regarding payment of debt. As a result, regulation of “slavery” or “indentured servitude” was necessary.

Looking more closely as to why one might become a slave in biblical times, the reasons are not much different from today in that one might become a slave for a number of reasons, including: A captive of war (Num. 31:26; Duet. 20:10). A foreigner acquired through a literal purchase (Lev. 22:11; 25:44-45). Sadly, it may be a child sold by parents in hard times (Nehemiah. 5:5). We see this today with some seriously perverted parents who sell their children for money, drugs or as a sexual slave for payment. While this is appalling, it was regulated in a ways that would have invoked a violation of the law as compared to child slavery in today’s world. It might also be a person who sells himself as a form of “indentured servitude” (Lev. 25:39). In this case, the slave is most likely a “debt-slave”, a person who had to become a slave because they had “fallen on hard times” or perhaps, had to serve a term of slavery as restitution for a crime they committed (Exodus 22:3c).

In verses 1-6, Exodus provides the guidelines for “male slaves” in particular. There were a number of stipulations regarding male slaves, such as: A limited length of servitude to six years (21:2). This was a unique feature of the institution of slavery in Israelite society. The second stipulation had to do with the complication of marital status. While the man had the right to keep his wife (21:3), the master had the right to keep his slaves (21:4). It’s not clear exactly how this would have been worked out, but it clearly provided the latitude necessary for individual cases to be worked out equitably between both parties. The bottom line is that the law as provided by God struck a balance between the personal rights of the slave and the economic and prosperity rights of the owner. The third stipulation had to do with the slave who voluntarily wished to remain with his master (21:5-6). Often, masters treated their slaves well and provided nicely for them; more like an employee than as a slave. This is was very frequent scenario which leads us to the understanding that the institution was not the harsh bondage normally associated with pre-Civil War American slavery. While it was technically “slavery”, it was often congenial. Furthermore, in order to formalize this relationship, it had to be done in public, as “public testimony”. This provided accountability to the law and general public; providing testimony as a permanent sign that this is for the life of the individual.

There were also guidelines and limitation specific to female slaves (21:7-11). This included the stipulation that allowed for a father to put his own daughter up as “debt slavery” instead of himself for payment of his own debt. There was also the legal stipulation that she could be redeemed back by her family (21:8). The law also stipulated that she could NOT be sold to a foreigner or non-Israelite (21:8b). If she had been designated for a son she was to be treated as a daughter with full familial rights (21:9), and she retained her status even in other wives were brought into the family (21:10). Lastly, if the woman’s rights and status were not maintained she was free to leave this family, without payment; more likely going back to her family. At that point, she was free to be attached or designated to another (21:11).

In the end, the point of these laws were to ensure the rights of the individual person. Those rights were to be respected while also taking the rights of  who the Bible calls the master into account. It’s important to note that perpetual slavery was not an acceptable (21:2). Male and famale servants had rights, which was a remarkable point of law in the culture at that time. If she was purchased as a wife or concubinage she could not simply be thrown out (21:7) and within the family she had rights, even rights to her own personal possessions and property (21:10).

In conclusion, God makes clear in Exodus that God cares about individual rights and personal dignity. In reality-in all economies there may be, or better yet, will be “haves and have nots”. Efforts to even that out equates to socialism. God makes clear that the individual’s personal dignity and rights under God’s authority and before others must be respected. Finally, it’s clear that in short, people are to be treated as people, not things, objects, or possessions. Christians are better than any other people group, equipped to dispense dignity, respect, and freedom to the our employees and those who fall under the authority of others.  Please read Exodus 21 for yourself in light of being better informed as to the truth about God’s biblical view of slavery.

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AN ETHICAL ECONOMY IS GOOD FOR ALL
By Steven Garofalo, May 2, 2025

WHAT MAKES A GOOD ECONOMY

Government corruption comes to the advantage of a few-but at the expense of many if not all the rest of society. Today, I am going to show you through Ecclesiastes 5:8-9 that vanity and wealth, if not kept accountable, will devour one’s honor and the honor or the nation in whole. Let’s get started.

The Vanity of Wealth and Honor is an interesting subject in light of wealth, corruption, and the human heart. This subject effects many things, including what makes a good economy. 

In the Book of Ecclesiastes, chapter 5, verses eight to nine, Solomon says the following:

Ecclesiastes 5:8-9
“8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields.”

COMMENTARY: There are two things king Solomon is saying here within the theme of the vanity of WEALTH and HONOR. Wealth and honor are two different things, as one can have wealth with or without honor or honor with or without wealth. That being said, let’s look at verses 8 and 9 independently to see the simple message God provides us today through Solomon.

BREAK DOWN
Ecclesiastes 5:8-9

THE ABUSE OF AUTHORITY & WEALTH
 “8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them." 

COMMENTARY: Verse 8 clearly illustrates that there is a corruption at every level of government, with higher level oppressors plundering the equally oppressive lower-level magistrates. This perhaps explains the st state of America and the world. With blackmail running. Rampant and the public sector unchecked, they have been robbing the everyday citizen of their hard earned money. As a result, the system became insulated and division between the haves and have nots became more defined. When the high level government officials rob and abuse those below them, someone above that person robs and abuses the higher level person himself.

In America, where we print money out of thin air for the world, in this short period of history, there is little need to plunder those under one authority because there is so much to steal that those in authority can simply pay them off or blackmail them; whichever is most convenient. Either way, Solomon makes abundantly clear that when there is nobody minding the ship, evil perpetuates to the point of overtaking the government in whole. As a result, we end up with a 2024 government, riddles with corruption, immorality, blackmail, lawlessness, and all other things evil due to the lack of God-ness which equates to “goodness”. 

Economically speaking, when this happens to a country, its own economy begins to decline into debt due to their insatiable desire and emotional need for more money and resources. When resources are stripped and money is squandered, the elite few are smart enough to collect those resources and money and we end up with a U.S. Stock Market where only 5% holds up to 80%  of the entire market wealth. 

WHAT IS THE ANSWER?
The answer and solution is to keep to return to the system we created in the first place which is free market capitalism that allows those who desire to work hard, to have a fair chance at success, making money and turning a fair profit. This is called “honor for everyone”.

HONOR FOR EVERYONE
"9 But this is gain for a land in every way: a king committed to cultivated fields.”

CONCLUSION:

Government corruption comes to the advantage of a few-but at the expense of many if not all the rest of society. Vanity and wealth, if not kept accountable, devours one’s honor and the honor or the nation in whole. Solomon (Qohelet) considered goverment to be frustrating becuase it was a necessary evil, something deply flawed but indespsnsible. On the one hand people sould "not be shocked" when they see OPPRESSION and injustice in a governmental province (v.8). After all, bloated government bureaucracy tends to frustrate justice (v.8b). On the other hand, government has it advantages (v.9). Many hold to the belief that this verse continues the negeative assessment of government. Others see this passage better understood more positively since it fits with Qohelet's normal pattern of "on the one hand, on the other.." way of teaching. 

Even a corrupt government is better than anarchy, which devastates a country, it's culture and in Solomon's time, an agrarian economy that would lead to starvation. Keeping to God's ways is the only solution to man's sinful nature; especially in governmental rule. In the end, a king who devotes himself to developing the resources of the land ushers in a systems that brings the opportunity for profit to all, not just the corrupt few.

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A Protestant & Catholic View Comparison

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WHAT DO CATHOLICS BELIEVE?

Catholics do not believe in sola scriptura hence do not believe that the Bible alone is sufficient. They see both the Bible and sacred Roman Catholic tradition as equally authoritative and binding on the Christian. While not all Catholics hold to doctrines such as purgatory, praying to the saints, worship or veneration of Mary, etc., the Catholic doctrine hold to them even though they have little or no mention or basis in the Bible. In truth, these doctrines are based on Roman Catholic traditions based on the Catholic Church's insistence that the Bible and tradition are equal in authority. The problem with this is that it undermines the sufficiency, authority, and completeness of the Bible. The view of Scripture is at the root of many, if not all, of the differences between Catholics and Protestants.

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WHY NOT TO MESS WITH GOD
By steven Garofalo, April 21, 2025 (Copyright 2025)

WHY WE ARE NOT TO MESS WITH GOD
EXODUS 9:27-35

When we tell God we are going to do something, we better do it. Today, I am going to show you WHY we are not to mess around and lie to God. Let’s get started.

In Genesis 9:27-35, we find Moses coming around towards the very end of all his warnings and plagues on Egypt. After Moses called down dust to create a storm of hail, lightening and fire which killed most of the Egyptian’s servants and livestock, Pharaoh, calls for Moses and tells his this: 

"27 Then Pharaoh sent and called Moses and Aaron and said to them, “This time I have sinned; the Lord is in the right, and I and my people are in the wrong. 28 Plead with the Lord, for there has been enough of God's thunder and hail. I will let you go, and you shall stay no longer.” 29 Moses said to him, “As soon as I have gone out of the city, I will stretch out my hands to the Lord. The thunder will cease, and there will be no more hail, so that you may know that the earth is the Lord's."

It was bad enough for Pharoah to confess his sins, but worst that he really never meant it; hence he lied on top of rejecting God’s commands. Thats a really bad place to be for any human being, especially a world leader.

GOD’S GRACE EXTENDED TO PHARAOH

“33 So Moses went out of the city from Pharaoh and stretched out his hands to the Lord, and the thunder and the hail ceased, and the rain no longer poured upon the earth.” 

PHARAOH SEALS HIS OWN FATE WITH A HEART EVEN MORE HARDENED

"34 But when Pharaoh saw that the rain and the hail and the thunder had ceased, he sinned yet again and hardened his heart, he and his servants. 35 So the heart of Pharaoh was hardened, and he did not let the people of Israel go, just as the Lord had spoken through Moses.”

The moral of the story is that the worst we try to lie to God and/or not keep our word in carrying out what we said we would, the worst the judgement of God will eventually be in our own life.

Conclusion

When we tell God we are going to do something, we better do it. Today, I showed you through God’s Word WHY we are not to mess around and lie to God. And this was not the rest of the story. As all know, Pharoah lost his only son for disobeying God to the degree that he did. Let’s think about this very truth and reflect on how we can do better with honoring God and keeping our word in obedience to God in our lives.

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